Divan Hafez (The Persian English Dynamic Lexicon):::: Digital Humanities

[1] Wir haben hundertmal das Angesicht Vor dir in Staub geleget, Wir haben allen Trug und Gleisnerey Vor dir beiseit geleget. Den guten Namen von so manchem Jahr, Und selbst von unsern Ahnen, Wir haben ihn des Schenken Mondgesicht Zu Liebe weggeleget.

[2] Der hohen Schule Säulengang und Saal Und allen Streit von Tugend, Wir haben Alles auf den Liebesstand Der Schönen hingeleget. Wir legten keine allzugroße Last Auf unser Herz, das schwach ist. Wir haben, was wir treiben, was wir thun, Nie auf ein Haar geleget.

[3] Wir haben diesen zwey Narzissen längst Empfohlen unsre Seele, Wir haben auf die süßen Zaubereien Der Liebe Grund geleget.

[5] Wir haben nicht mit unserm eignen Heer Des Feindes Reich erobert, Und unsrer Herrschaft Krone haben wir Nicht selber abgeleget.

[7] Wir haben unser ungeliebtes Haupt Erfüllet von Begierde, Und liebberauschet wie Narzissen hin Auf's Knie zur Ruh geleget. Hafis! bemühe Dich um Freund' und Sang, Denn des Verstandes Summe Ist alle auf das schöne lange Haar Des Freundes angeleget.

[8] Wir haben in der Hoffnung letzten Eck, Gleich Sehern nach dem Monde, Des Wunsches Sehrohr auf den Brückenbau Der Brauen angeleget.

[9] Du sagtest: O Hafis! wo ist dein Herz, Das sich so sehr empöret? Wir haben's sorgsam in die Ringelein Von jenem Haar geleget.

192

urn:cts:farsiLit:hafez.divan.perseus-far1:10.93-10.93

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.93

German Translation

[1] سرو چمان من چرا میل چمن نمی‌کند
همدم گل نمی‌شود یاد سمن نمی‌کند

[2] دی گله‌ای ز طره‌اش کردم و از سر فسوس
گفت که این سیاه کج گوش به من نمی‌کند

[3] تا دل هرزه گرد من رفت به چین زلف او
زان سفر دراز خود عزم وطن نمی‌کند

[4] پیش کمان ابرویش لابه همی‌کنم ولی
گوش کشیده است از آن گوش به من نمی‌کند

[5] با همه عطف دامنت آیدم از صبا عجب
کز گذر تو خاک را مشک ختن نمی‌کند

[6] چون ز نسیم می‌شود زلف بنفشه پرشکن
وه که دلم چه یاد از آن عهدشکن نمی‌کند

[7] دل به امید روی او همدم جان نمی‌شود
جان به هوای کوی او خدمت تن نمی‌کند

[8] ساقی سیم ساق من گر همه درد می‌دهد
کیست که تن چو جام می جمله دهن نمی‌کند

[9] دستخوش جفا مکن آب رخم که فیض ابر
بی مدد سرشک من در عدن نمی‌کند

[10] کشته غمزه تو شد حافظ ناشنیده پند
تیغ سزاست هر که را درد سخن نمی‌کند

[1] Inclination for the sward ,the cypress of my sward the Beloved wherefore maketh not
The fellow - companion of the rose ,wherefore becometh not Memory of the lily wherefore ~ maketh not

[2] To the Beloved I complained last night of the tyranny of His tress .By way of regret
He spake saying To me ,the ear of attention this black curly tress maketh not .

[3] Until ,into the curl of His tress ,went my foolish heart ,
On account of that long journey to the next world the resolution of visiting its native land ,it my heart of itself maketh not .

[4] Submissiveness ,before the bow of His eye - brow ,I keep displaying but ,
Ear - drawn it is .Therefore ,for me ,the ear of attention He maketh not .

[5] Notwithstanding all this perfume of Thy skirt ,in respect of the wind ,wonder cometh to me ,
That ,by Thy passing ,the dust ,the musk of Khutan ,it the wind maketh not .

[6] When with the wind ,the dark violet tress becometh full of twist
Alas of that time of curl of Thy tress what recollection is it that my heart maketh not .

[7] O true Beloved in hope of union with Thee ,the fellow - companion of the soul ,my heart is not
In desire of Thy street ,the service of the body ,my soul maketh not .

[8] If my Saki the true Beloved of silver leg giveth naught but dregs poison
The body all mouth ,like the wine - cup ,who is there that maketh not .

[9] Against my honour ,exercise no tyranny for the bounty of the cloud ,
Without the aid of my tears ,the pearl of 'Adn maketh not .

[10] Not listening to counsel heart given to Thee Hafiz was slain by Thy glance :
Fit is the sword of destruction for him ,who the comprehension of speech of counsel maketh not .

[1] Warum, o schwankende Ceder Neigest du dich zur Wiese nicht! Warum vertraust du der Rose, Und gedenk'st der Narziße nicht!

[2] Ich klagte über die Locken Und den Zauber derselben laut, Sie sprach: es folgt mir im Guten Dieser schwarze Verräther nicht.

[3] Seitdem ich kleinlichen Herzens Locken-Bisam zusammen trag', Verlangt das Herz von entfernten Orten nicht nach der Heimath hin.

[4] Vor ihrem Bogen und Pfeilen Hab ich Bitten und Flehen gewagt, Sie zog die Sehne des Bogens, Und verlieh ihr Gehör mir nicht.

[5] Der Ostwind hauchet im Duften, Spezerei'n und Gewürze aus. Warum verwandelt der innre Sinn Veilchenerde in Moschus nicht?

[6] Nun sind die Locken des Veilchens Aufgerißen vom Hauch des Osts. Warum erinnert mein Herz sich Dieses Bündnißzerreißers nicht.

[7] Entbrannt von Gier nach deinem Genuße Traut der Seele das Herze nicht. Die Seele, dich nur verlangend, Dien't dem Leben des Körpers nicht.

[8] Mein silberschenklichter Schenke, Schenket uns nur die Hefen ein! Wir wünschen ähnlich dem Glas ganz Mund zu werden; wer wünscht es nicht?

[9] O zieh' zurücke die Hände, Meinen Wangen thu' nichts zu Leide! Der Tropfen Thaues wird ohne Meine Thränen zur Perle nicht.

[10] Hafis befolgte dein Wort nicht, Deine Wimpern erstachen ihn Mit Recht! denn Jeder verdienet Tod, der freundlichem Rath nicht folgt.

371

urn:cts:farsiLit:hafez.divan.perseus-far1:28.63-28.63

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.63

German Translation

[1] ما درس سحر در ره میخانه نهادیم
محصول دعا در ره جانانه نهادیم

[2] در خرمن صد زاهد عاقل زند آتش
این داغ که ما بر دل دیوانه نهادیم

[3] سلطان ازل گنج غم عشق به ما داد
تا روی در این منزل ویرانه نهادیم

[4] در دل ندهم ره پس از این مهر بتان را
مهر لب او بر در این خانه نهادیم

[5] در خرقه از این بیش منافق نتوان بود
بنیاد از این شیوه رندانه نهادیم

[6] چون می‌رود این کشتی سرگشته که آخر
جان در سر آن گوهر یک دانه نهادیم

[7] المنه لله که چو ما بی‌دل و دین بود
آن را که لقب عاقل و فرزانه نهادیم

[8] قانع به خیالی ز تو بودیم چو حافظ
یا رب چه گداهمت و بیگانه نهادیم

[1] At the head of the wine - house ,the morning - lesson prayer aside we have laid
In the path of the true Beloved ,the in - gathering of prayer ,we have placed .

[2] To the harvest of existence of ahundred learned wise ones Zahids settethfire
This mark of branding that ,from love on our distraught heart ,we have placed .

[3] To us ,the treasure of love's grief ,the Sultan of eternity without beginning the true Beloved gave ,
Since ,towards this desolate stage this world our face we have placed .

[4] After this to the love of idols ,the path into our heart ,we give not
On the door of this house the heart the seal of His lip we have placed .

[5] More than this ,in the khirka the garment of austerity one cannot be a hypocrite
On account of this ,profligately ,its the khirka's foundation we have placed .

[6] At last ,how goeth this battered bark the body
In desire of which peerless jewel ,our life we have placed .

[7] Thanks to God that like us ,without heart and religion ,was
That one ,whom as wisdom - cherisher and learned ,we have placed .

[8] With only an image of Thee ,contented we were like Hafiz ,
O Lord whether beggar or friendless one ,reliance on Thee we have placed .

[1] Wir haben die Lehren der Zauberei In Schenken niedergeleget, Wir haben den guten Erfolg des Flehn's Vor's Liebchen niedergeleget.

[2] Wohl hundert vernünftige Köpfe setzt Das Maal des Liebchens in Flammen. Ich habe in's närrische Herz das Maal Mit Liebe niedergeleget.

[3] Es hat mir der ewige Herr den Schatz Des Grams der Liebe gegeben, Seitdem ich auf diesem zerstörten Platz Die Stirne niedergeleget.

[4] Ich öffne der Liebe der Schönen nun In meinem Herzen den Weg nicht, Ich habe das Siegel von ihrem Mund Auf meine Thüre geleget.

[5] Unmöglich erreicht die Verstellungskunst In Kutten höhere Stufen, Ich habe den Grundbau des Ordenskleids Wie Trunkne niedergeleget. Es reichte der fromme Geselle mir Die Hände hin, sie zu küssen, Ich habe den Kuß auf den Becherrand Des Schenken niedergeleget.

[6] Wie könnte dies störrige Schiff zuletzt Wohl weiter segeln im Meere? Ich habe mein Herz aus Begierde nach Den Perlen niedergeleget.

[7] Gedankt sey's dem Herren, ich bin ein Wirth, Beraubt des Herzens und Glaubens, Allein die Verständigen habe ich Jedoch zur Erde geleget.

[8] Mit Schatten begnüge ich mich von dir, Hierin Hafisen vergleichbar, Ich habe die bettelnde Art vor dir, O Herr! längst niedergeleget.

144

urn:cts:farsiLit:hafez.divan.perseus-far1:10.45-10.45

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.45

German Translation

[1] به سر جام جم آن گه نظر توانی کرد
که خاک میکده کحل بصر توانی کرد

[2] مباش بی می و مطرب که زیر طاق سپهر
بدین ترانه غم از دل به در توانی کرد

[3] گل مراد تو آن گه نقاب بگشاید
که خدمتش چو نسیم سحر توانی کرد

[4] گدایی در میخانه طرفه اکسیریست
گر این عمل بکنی خاک زر توانی کرد

[5] به عزم مرحله عشق پیش نه قدمی
که سودها کنی ار این سفر توانی کرد

[6] تو کز سرای طبیعت نمی‌روی بیرون
کجا به کوی طریقت گذر توانی کرد

[7] جمال یار ندارد نقاب و پرده ولی
غبار ره بنشان تا نظر توانی کرد

[8] بیا که چاره ذوق حضور و نظم امور
به فیض بخشی اهل نظر توانی کرد

[9] ولی تو تا لب معشوق و جام می خواهی
طمع مدار که کار دگر توانی کرد

[10] دلا ز نور هدایت گر آگهی یابی
چو شمع خنده زنان ترک سر توانی کرد

[11] گر این نصیحت شاهانه بشنوی حافظ
به شاهراه حقیقت گذر توانی کرد

[1] At the head of Jamshid's cup ,at that time thy glance ,thou canst make ,
When the dust of the wine - house ,the collyrium of thy eye ,thou canst make .

[2] Without wine and the minstrel ,be not* beneath the sky's arch this world For ,
Within melody ,grief from out of thy heart depart thou canst make .

[3] The rose of thy object openeth the veil at that time ,
When ,like the morning breeze ,its service thou canst make .

[4] Beggary in the tavern is the wonderful elixir ,
If thou do this work ,stone into gold ,thou canst make .

[5] Advance a step for travelling to love's stage ,
For ,profits ,thou mayest make if this journey thou canst make .

[6] Thou that goest not forth from the house of nature the body
How passage to the street of Hakikat ,is it that thou canst make .

[7] Neither veil nor screen ,hath the beauty of the true Beloved .But ,
Lay aside the dust of the path of thy existence so that glance at the true Beloved thou canst make .

[8] Come .For ,the remedy of the delight of love and of the presence of the true Beloved and of the order of affairs ,
By the bounty giving of one possessed of vision thou canst make .

[9] But as long as thou desirest the lip of the illusory beloved woman and the cup of morning wine ,
Think not that other work ,thou canst make .

[10] O heart if thou gain knowledge of the light of austerity ,
Abandoning of life ,like the laughing consuming candle thou canst make .

[11] Hafiz if thou hear this royal counsel ,
Passage to the highway of Tarikat thou canst make .

[1] Einen Blick ins Glas Dschemschid's, Bist im Stand zu machen, Wenn den Staub der Schenk' zur Schmink', Bist im Stand zu machen.

[2] Bleibe niemals ohne Wein, Niemals ohne Sänger, Allen Gram der Welt bist du, Fern im Stand zu machen.

[3] Deines Wuchses Rose wird, Dann den Schleier lüften, Wenn du gleich dem Ost den Dienst Bist im Stand zu machen.

[5] Setze vor den Fuß zur Reis', Auf dem Weg der Liebe, Viel Gewinnes auf der Reis' Bist im Stand zu machen.

[6] Das Gebäude deines Ichs Willst du nie verlassen, Bist zur Wahrheit einen Schritt, Nie im Stand zu machen.

[7] Keinen Schleier hat der Freund, Laß den Wegstaub niedersinken, Daß du einen Blick auf ihn Seyst im Stand zu machen.

[8] Komm! Denn alle Ruhe, Lust, Ordnung in Geschäften, Bist durch einen Mann von Kopf, Du im Stand zu machen.

[9] Foderst du des Glases Rand, Und der Freundinn Lippen, Fodre nicht, daß du noch was Seyst im Stand zu machen.

[10] Bist du o mein Herz bekannt, Mit dem Licht der Reinheit? Dann bist auf den Kopf Verzicht Du im Stand zu machen.

[11] Hörst du diesen Rath Hafis, Wiß', daß du zum Wege Der Enthaltsamkeit den Schritt Bist im Stand zu machen.

urn:cts:farsiLit:hafez.divan.perseus-far1:1.6-1.6

urn:cts:farsiLit:hafez.divan.perseus-eng1:1.6

German Translation

[1] به ملازمان سلطان که رساند این دعا را
که به شکر پادشاهی ز نظر مران گدا را

[2] ز رقیب دیوسیرت به خدای خود پناهم
مگر آن شهاب ثاقب مددی دهد خدا را

[3] مژه سیاهت ار کرد به خون ما اشارت
ز فریب او بیندیش و غلط مکن نگارا

[4] دل عالمی بسوزی چو عذار برفروزی
تو از این چه سود داری که نمی‌کنی مدارا

[5] همه شب در این امیدم که نسیم صبحگاهی
به پیام آشنایان بنوازد آشنا را

[6] چه قیامت است جانا که به عاشقان نمودی
دل و جان فدای رویت بنما عذار ما را

[7] به خدا که جرعه‌ای ده تو به حافظ سحرخیز
که دعای صبحگاهی اثری کند شما را

[1] To the Sultan's attendants ,who will convey this prayer
In thanks for sovereignty ,away from sight drive not the beggar

[2] From the watcher imperious lust demon of nature ,- I take shelter in my God
Perchance that gleaming light God's bounty and grace may ,for God's sake ,give a little aid .

[3] If Thy dark eye - lash arrow - like made for our blood ,
O Idol think of its deceit in blood - shedding and ,make no mistake lest Thou suffer regret for my blood

[4] When by Thy splendour Thou enkindlest thy face ,Thou consumest a world
From this ,what profit hast Thou that Thou doest no kindness

[5] All night all my life in this hope I am that the breeze of dawn the angel of death
With the message of lovers giving release by death from the world's tumult will cherish me the lover .

[6] O true Beloved what is the tumult that to lovers thou displayedest
Thy face like the gleaming moon ,Thy stature like the heart - ravishing cypress

[7] O murshid to the lover Hafiz morning - rising ,give thou ,for God's sake ,a draught of wine of love
May his prayer of the morning - time avail thee

[8] Hafiz's sorrowful heart that through separation from Thee ,is full of blood ,
What would be its state if ,awhile ,it should attain union with the true Beloved

[1] Wer überbringet das GesuchDen Freunden des Sultanes?Vom Bettler wende nicht den BlickFür deine Herrschaft dankbar.

[2] Ich flücht' vom Nebenbuhler, derDes Teufels ist, ich flüchteZu meinem Gott, vielleicht daß ErDurchs Feuer ihn verzehret.

[3] Wenn deine schwarzen Wimpern dirZum Blutvergießen winken,So denke, daß sie Schelme sind,Laß dich ja nicht verführen.

[4] Du steckst die ganze Welt in Brand,Wenn deine Wangen leuchten,Sag' an, was hast du denn davonDaß du nicht milder herrschest? Geliebte was für Formen sindDem Liebenden erschienen!Welch ein Gesicht dem Monde gleichUnd Wuchs, gleich der Cypreße!

[5] Ich hoffe ganze Nächte langDaß mit dem Hauch des MorgensMir eine Kunde kommen wirdVon meinen trauten Freunden.

[6] Es blutet längst mein armes HerzDurch deine Zauberaugen.O meine Theure blicke herWie du mich hast ermordet!

[7] Hafis! wenn jetzt im TrennungsstandDein Herz sich schon verblutet,Was harret sein, wenn einst GenußDasselbe soll beglücken.

urn:cts:farsiLit:hafez.divan.perseus-far1:4.69-4.69

urn:cts:farsiLit:hafez.divan.perseus-eng1:4.69

German Translation

[1] گر ز دست زلف مشکینت خطایی رفت رفت
ور ز هندوی شما بر ما جفایی رفت رفت

[2] برق عشق ار خرمن پشمینه پوشی سوخت سوخت
جور شاه کامران گر بر گدایی رفت رفت

[3] در طریقت رنجش خاطر نباشد می بیار
هر کدورت را که بینی چون صفایی رفت رفت

[4] عشقبازی را تحمل باید ای دل پای دار
گر ملالی بود بود و گر خطایی رفت رفت

[5] گر دلی از غمزه دلدار باری برد برد
ور میان جان و جانان ماجرایی رفت رفت

[6] از سخن چینان ملالت‌ها پدید آمد ولی
گر میان همنشینان ناسزایی رفت رفت

[7] عیب حافظ گو مکن واعظ که رفت از خانقاه
پای آزادی چه بندی گر به جایی رفت رفت

[1] O true Beloved If from the hand of Thy musky tress ,a fault passed ,it passed
And ,if against us from thy dark mole ,an act of tyranny passed ,it passed .

[2] If ,the harvest of one wool - clad the Sufi Love's lightning consumed ,it consumed
If ,against a beggar ,the violence of the prosperous king passed ,it passed .

[3] In tarikat love's path is no grief of heart .Bring wine of love
Every former impurity of thy heart that thou seest ,when into us purity passed ,it passed .

[4] O heart keep firm of foot .For love - playing ,endurance is necessary
If a vexatious matter was ,it was if a tyrannous matter passed ,it passed .

[5] If ,from the Heart - possessor's glance ,a load a heart bore ,it bore
If between the soul the lover of God and the true Beloved God a matter passed ,it passed .

[6] From carpers ,reproaches appear but ,
If ,among fellow - sitters ,aught unfit passed ,it passed .

[7] O admonisher say Censure not Hafiz who hath gone from the cloister .
How bindest thou the foot of a free one If to a place he passed ,he passed .

[1] Ward bei deinen Moschushaaren Fehler begangen, - Ist er vergangen. Wenn bey deinen schwarzen Locken Unrecht vor sich gieng, - Ist es vergangen.

[2] Wenn der Blitzstrahl deiner Liebe Speicher verbrannte, - Ist er verbrennet. Wenn der Kaiser wie der Bettler Frevel begangen, - hat er's begangen.

[3] Auf dem Pfade der Verliebten Ziemt es sich niemals, Andre zu reizen, Alle Leiden, die du schauest, Sind schon vorüber, - sind schon vergangen.

[4] Tragen müßen wir der Liebe Bürden, o Herz! du bleibe beständig! Wenn ein Unrecht oder eine Unbild vor sich gieng, - Ist sie vergangen.

[5] Wenn das Herz von deinen Wimpern Lasten getragen, - Hat es getragen Zwischen mir und der Geliebten, Wenn etwas vorgieng, - Ist's vorgegangen.

[6] Freilich wißen Wörterklauber Vieles zu schmälen über die Freunde, Aber wenn im Kreis der Trauten Unrecht auch vorgieng, - Ist es begangen.

[7] Sag' nichts Böses von Hafisen, Prediger! er verließ die Gemeinde. Kannst du einen Freien feßeln? Wenn er hinweggieng, - Ist er gegangen.

364

urn:cts:farsiLit:hafez.divan.perseus-far1:28.56-28.56

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.56

German Translation

[1] ما بی غمان مست دل از دست داده‌ایم
همراز عشق و همنفس جام باده‌ایم

[2] بر ما بسی کمان ملامت کشیده‌اند
تا کار خود ز ابروی جانان گشاده‌ایم

[3] ای گل تو دوش داغ صبوحی کشیده‌ای
ما آن شقایقیم که با داغ زاده‌ایم

[4] پیر مغان ز توبه ما گر ملول شد
گو باده صاف کن که به عذر ایستاده‌ایم

[5] کار از تو می‌رود مددی ای دلیل راه
کانصاف می‌دهیم و ز راه اوفتاده‌ایم

[6] چون لاله می مبین و قدح در میان کار
این داغ بین که بر دل خونین نهاده‌ایم

[7] گفتی که حافظ این همه رنگ و خیال چیست
نقش غلط مبین که همان لوح ساده‌ایم

[1] Heart given from the hand ,lovers ,void of grief ,intoxicated ,selfless and powerless we are
Fellow - associate of love ,boon - companions of the cup of wine ,we are .

[2] On us ,the bow of reproach ,many have drawn
Since ,from the eye - brow of the true Beloved ,our work we have loosed .

[3] O rose last night ,the morning cup thou drankest
That anemone ,that from eternity without beginning with the stain of love was born ,we are .

[4] If vexed with our repentance became the Pir of the Magians ,
Say Pure ,make the wine for with apology for our conduct standing ,we are .

[5] O guide of the path the perfect murshid from thee ,goeth the work .A glance make
That ,me ,justice thou mayst give for fallen away from the Path ,we are .

[6] In the midst of work ,behold not ruddy wine like the red - streaked tulip and the goblet
Behold this stain of love that ,on our bloody heart ,' we have placed .

[7] Thou spakest ,saying : Hafiz all this colour of fancy imaginary pictures is what
Hafiz replied Say not a false picture for ,verily ,the tablet smooth like a mirror ,void of picture we are .

[1] Wir haben ohne Gram und trunken Das Herz aus den Händen gegeben. Wir sind der Liebe Eingeweihte, Wir sind die Vertrauten des Glases.

[2] Ich muß ja leiden! von den Leuten So Vieles dulden und leiden, Seitdem ich all mein Thun und Lassen Empfehle den Brauen der Augen.

[3] O Rose mit dem Feuermaale, Du hast dich erst gestern gefärbet, Ich aber bin die Anemone, Die schon mit dem Maale zur Welt kam.

[4] Der alte Herr der Schenke sollt' er Sich über die Reue betrüben, Ich bin bereit die Ehrenabbitt' Mit Gläsern voll Weines zu machen.

[5] O Wegweiser! einen Blick nur, Denn alle Geschäfte vollbringst Du, Und ich gesteh' es herzlich gerne, Ich habe vom Weg mich verirret

[6] O schau' nicht auf des Weines Tulpe, O schau' nicht auf's Glas in der Mitte; Du schau' vielmehr auf's Brandmaal, das du Ins blutige Innre gebrannt hast.

[7] Du fragst mich, Hafis: was haben Denn diese Gemälde zu sagen? Ich sprach: Laß dich hiedurch nicht trügen, Denn rein ist die Tafel des Herzens.

urn:cts:farsiLit:hafez.divan.perseus-far1:4.63-4.63

urn:cts:farsiLit:hafez.divan.perseus-eng1:4.63

German Translation

[1] بلبلی برگ گلی خوش رنگ در منقار داشت
و اندر آن برگ و نوا خوش ناله‌های زار داشت

[2] گفتمش در عین وصل این ناله و فریاد چیست
گفت ما را جلوه معشوق در این کار داشت

[3] یار اگر ننشست با ما نیست جای اعتراض
پادشاهی کامران بود از گدایی عار داشت

[4] در نمی‌گیرد نیاز و ناز ما با حسن دوست
خرم آن کز نازنینان بخت برخوردار داشت

[5] خیز تا بر کلک آن نقاش جان افشان کنیم
کاین همه نقش عجب در گردش پرگار داشت

[6] گر مرید راه عشقی فکر بدنامی مکن
شیخ صنعان خرقه رهن خانه خمار داشت

[7] وقت آن شیرین قلندر خوش که در اطوار سیر
ذکر تسبیح ملک در حلقه زنار داشت

[8] چشم حافظ زیر بام قصر آن حوری سرشت
شیوه جنات تجری تحتها الانهار داشت

[1] A bulbul had a rose - leaf ,pleasant of hue in his beak
And ,on that leaf and pleasant food ,bitter lamentation held .

[2] To him ,I said In the very time of union with the beloved wherefore is this lament and cry
He said In this work of lament ,me the beloved's beauty held .

[3] If the true Beloved sate not with us beggars ,room for complaint is none
King ,prosperous was He shame of beggars ,He held .

[4] Our supplication and entreaty affect not the Friend possessed of beauty ,
Happy he ,who from beloved ones ,the fortune of prosperity held .

[5] Arise from carelessness so that on the reed of that Painter God we may scatter our soul
For ,all this wonderful picture ,in the revolution of His compass ,He held .

[6] If thou be a disciple of love's Path ,defame not
Pawned at the vintner's house ,his religious garment Shaikh San'Sn held .

[7] Happy ,the time of that gentle Kalandar Shaikh San'an who ,in the paths of wandering ,
Mention of the rosary of the King God in the girdle of the Zunnar ,held .

[8] Below the roof of the palace of that beloved of Huri - nature ,the eye of Hafiz
The way of paradise ,beneath which streams are flowing ,held .

[1] Die Nachtigall hat in dem Mund Ein Rosenblatt gehalten, Und über dieses Blatt Genuß Der Reden viel gehalten.

[2] Ich sprach zu ihr: Was soll dies Lied, Dies Klagen vom Genuße? Sie sprach: es hat mein Liebchen mich Mit Hoffnung hingehalten.

[3] Wenn die Geliebte mich verschmäht, So darf es mich nicht wundern; Des Bettlers Umgang hat der Schah Zur Unehr sich gehalten.

[4] Der Freundinn Schönheit bleibet stets Den Bitten unzugänglich, O glücklich, wer von Schönen hat Ein beßres Loos erhalten.

[5] Steh auf! daß wir die Seele vor Des Meisters Pinsel opfern, Der die Gemälde dieser Welt So meisterlich gehalten.

[6] Wenn du den Pfad der Liebe gehst, Denk nicht auf bösen Namen, Sein Kleid hat Scheich Sanaan Zum Weinglas hingehalten.

[7] Wie däuchte ihm die Zeit so süß, Dem Süßesten der Kalendere, Als er statt Kutt' und Rosenkranz Den Gürtel mußte halten!

[8] Ein Eden, unter dessen Flur Die Ströme sich ergießen. Es hat Hafis bisher dein Dach Fürs Paradies gehalten.

379

urn:cts:farsiLit:hafez.divan.perseus-far1:28.71-28.71

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.71

German Translation

[1] سرم خوش است و به بانگ بلند می‌گویم
که من نسیم حیات از پیاله می‌جویم

[2] عبوس زهد به وجه خمار ننشیند
مرید خرقه دردی کشان خوش خویم

[3] شدم فسانه به سرگشتگی و ابروی دوست
کشید در خم چوگان خویش چون گویم

[4] گرم نه پیر مغان در به روی بگشاید
کدام در بزنم چاره از کجا جویم

[5] مکن در این چمنم سرزنش به خودرویی
چنان که پرورشم می‌دهند می‌رویم

[6] تو خانقاه و خرابات در میانه مبین
خدا گواه که هر جا که هست با اویم

[7] غبار راه طلب کیمیای بهروزیست
غلام دولت آن خاک عنبرین بویم

[8] ز شوق نرگس مست بلندبالایی
چو لاله با قدح افتاده بر لب جویم

[9] بیار می که به فتوی حافظ از دل پاک
غبار زرق به فیض قدح فروشویم

[1] Happy is my head and with loud shout ,I speak
Saying Life's breeze from the cup of the wine of unity I seek .

[3] For head - bewilderedness ,notorious I became and the Friend's eye - brow
Me ,like a ball ,into the curve of its chaugan ,drew .

[4] If ,to us ,the Pir of the Magians the perfect murshid open not the door ,
What door ,shall I beat What remedy ,shall I make

[5] In this sward the world rebuke me not for self - growing
As me ,nurture they Fate and Destiny give ,so I grow .

[6] In the midst ,behold not thou the monastery and the tavern
God is witness ,wherever He is with Him ,am I .

[7] The dust of the path of search is the alchemy of well being
The slave of the fortune of that dust of ambergris - perfume am I .

[8] From desire for one of intoxicated narcissus and of lofty stature ,
With the goblet ,like the tulip fallen ,by the marge of the stream ,am I .

[9] Wine ,bring that ,by Hafiz's decision ,down from the pure heart ,
Hypocrisy's dust ,with the' goblet's grace ,I may wash .

[1] Hell ist mein Kopf, und ich sage es laut, Daß ich in Gläsern die Lebenslust suche.

[2] Trunknen geziemet nicht mönchischer Trotz, Ich bin der Schüler der Trinker der Hefen.

[3] Ihre Verweigerung macht mich berühmt, Denn statt des Balles bedient sie sich meiner.

[4] Macht man die Thüre der Schenke nicht auf, Wo soll ich klopfen, und was soll ich machen?

[5] Schmähe mich nicht auf die eigene Faust, Siehe ich wachse, so wie man mich pflegte.

[6] Sprich von Moscheen und Schenken nicht viel, Gott ist mein Zeuge, ich bin wo er wohnet.

[7] Oft wird der Staub philosophischer Stein, Ich bin der Sklave des Staubes von Ambra.

[8] Voll von Begier nach dem Reiz der Narziß' Stand ich wie Tulpen mit Kelchen am Fluße,

[9] Bring' mir Wein, wie Hafis es entschied, Lasset vom Staub der Verstellung uns waschen.

438

urn:cts:farsiLit:hafez.divan.perseus-far1:32.10-32.10

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.10

German Translation

[1] سبت سلمی بصدغیها فؤادی
و روحی کل یوم لی ینادی

[2] نگارا بر من بی‌دل ببخشای
و واصلنی علی رغم الاعادی

[3] حبیبا در غم سودای عشقت
توکلنا علی رب العباد

[4] امن انکرتنی عن عشق سلمی
تزاول آن روی نهکو بوادی

[5] که همچون مت به بوتن دل و ای ره
غریق العشق فی بحر الوداد

[6] به پی ماچان غرامت بسپریمن
غرت یک وی روشتی از امادی

[7] غم این دل بواتت خورد ناچار
و غر نه او بنی آنچت نشادی

[8] دل حافظ شد اندر چین زلفت
بلیل مظلم و الله هادی

[1] By her two tresses ,Salma bound my heart
Yet ,every day ,my soul crieth to me Come and die

[2] For God's sake on me ,heart - bereft ,bestow pity
Me ,despite the hate of enemies ,cause to reach to the beloved .

[3] O idol in grief of love's passion for Thee ,
On the Lord God of slaves ,is our reliance .

[4] O thou who despisedest me for my love for Salma
Her face ,thou shouldst at first have clearly seen .

[5] To the true Beloved ,wholly and completely ,surrender ,like me ,thy heart ,
O drowned in love in the sea of friendship

[6] Subsequently ,to thee ,our soul ,we shall have to advance
For ,stubbornly ,hast thou fought with lovers and their heart taken .

[7] Grief for Thee wholly devoured this heart ,helpless
Me ,the news of the good fortune of my verse deceiveth .

[8] Within the curl of Thy tress ,went Hafiz
In the dark night and God is the guide .

[1] Leichten Schrittes gieng Selma am liebenden Herzen vorüber. Und es rief ihr zu jeglichen Tages, mein Geist!

[2] Herzensgeliebter, o wirst du nicht mir Herzensverbrannten Schenken Arzney wider die Schmerzen des Feinds?

[3] In den Schmerzen, worein mich deine Liebe versenket, Trau' ich nur Gott mich an, ihm dem Beherrscher der Welt.

[4] Wenn du vielleicht noch läugnen sollst die Leidenschaft Leila's, Schaue mir in das Gesicht, daß deine Zweifel vergeh'n.

[5] O mein Schönheitsgötz', ich ergreife so mancherlei Wege, Tief in Liebesgluth, tief ist versenket mein Herz.

[6] Du empfehl' mir immer zum Heile der Seele die Reue, Ach! ich werde nicht klug durch der Erfahrungen Schein.

[7] Siehe, dein Gram hat längst mir's Herz verzehrt und zerfressen, Und doch ruft man mich noch nicht zur edenischen Flur.

[8] Sieh' Hafisens Herz steckt in der Krause des Haares, Und in finsterer Nacht leitet der Herr mich den Weg.

181

urn:cts:farsiLit:hafez.divan.perseus-far1:10.82-10.82

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.82

German Translation

[1] بعد از این دست من و دامن آن سرو بلند
که به بالای چمان از بن و بیخم برکند

[2] حاجت مطرب و می نیست تو برقع بگشا
که به رقص آوردم آتش رویت چو سپند

[3] هیچ رویی نشود آینه حجله بخت
مگر آن روی که مالند در آن سم سمند

[4] گفتم اسرار غمت هر چه بود گو می‌باش
صبر از این بیش ندارم چه کنم تا کی و چند

[5] مکش آن آهوی مشکین مرا ای صیاد
شرم از آن چشم سیه دار و مبندش به کمند

[6] من خاکی که از این در نتوانم برخاست
از کجا بوسه زنم بر لب آن قصر بلند

[7] باز مستان دل از آن گیسوی مشکین حافظ
زان که دیوانه همان به که بود اندر بند

[1] After this ,together are my hand and the skirt of that lofty cypress the Prince of Khujand
Who ,with a moving stature ,plucked me up from root and branch of the household

[2] Need of the minstrel and of wine is none .Lift thou the veil
That the fire of thy resplendent face may bring me ,like rue ,to dancing .

[3] No face becometh the mirror of fortune's glorious face ,
Save that face ,which they rub on the hoof of the bay steed of the beloved

[4] I said The secret of thy grief ,whatever it is ,say be
More than this ,no patience have I .What shall I do Till when ,how long shall I exercise patience

[5] O hunter death slay not that musky deer the beloved
Have shame of that dark piteous eye and ,in the noose ,bind him not .

[6] I ,dusty ,who ,from this door of separation from the Beloved cannot rise ,
How may I plant a kiss on the lip of that lofty palace

[7] Hafiz Take not again the heart from that musky tress ,
For the reason that the distraught one is verily best when he is in bonds .

[8] When Hafiz heareth ghazals fresh and heart - alluring ,
If perfection be theirs ,other verse he uttereth not to the Prince of Khujand .

[9] Save for thy tress ,Hafiz's heart hath no inclination
Alas this heart ,that for a hundred snares ,hath no counsel .

[1] Mein ist künftig diese Hand, Und der hohen Ceder Saum, Deren luft'ge Höhe mich, Aus der Wurzel hat gerissen.

[2] Keinen Sänger, keinen Wein Braucht es, heb' den Schleier auf, Deines Angesichtes Gluth Machet mich wie Sphären tanzen.

[3] Nur dasjenige Gesicht Ist des Glückes Spiegelwand, Das gerieben ward am Staub, Von dem Hufe dieses Pferdes.

[4] Dein Geheimniß habe ich, Aller Welt gesagt, nun sprich, Was du willst, unmöglich kann, Länger die Geduld mir dauern.

[5] Bring mir diesen Moschushirsch, Jäger bring mir ihn nicht um, Schäm' vor seinem schwarzen Aug, Schäme dich ihn anzubinden,

[6] Ich bin nicht im Stand den Staub, Aufzuheben von der Thür', Ach! wie könnte ich den Staub, Dieses Prachtpallastes küssen.

[7] Wird Hafisens süßes Lied, Zu dem Saitenspiel gehöret, So verlieret selbst Kemal, In Chadschend den Muth zu singen.

141

urn:cts:farsiLit:hafez.divan.perseus-far1:10.42-10.42

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.42

German Translation

[1] دیدی ای دل که غم عشق دگربار چه کرد
چون بشد دلبر و با یار وفادار چه کرد

[2] آه از آن نرگس جادو که چه بازی انگیخت
آه از آن مست که با مردم هشیار چه کرد

[3] اشک من رنگ شفق یافت ز بی‌مهری یار
طالع بی‌شفقت بین که در این کار چه کرد

[4] برقی از منزل لیلی بدرخشید سحر
وه که با خرمن مجنون دل افگار چه کرد

[5] ساقیا جام می‌ام ده که نگارنده غیب
نیست معلوم که در پرده اسرار چه کرد

[6] آن که پرنقش زد این دایره مینایی
کس ندانست که در گردش پرگار چه کرد

[7] فکر عشق آتش غم در دل حافظ زد و سوخت
یار دیرینه ببینید که با یار چه کرد

[1] O heart the grief of love ,again ,thou sawest what it did ,
When the heart - ravisher went and with the beloved ,fidelity observing ,what it did .

[2] Alas what play and calamities that narcissus ,the sorcerer ,excited
Alas with men of sense in making them senseless that intoxicated eye what it did .

[3] From the mercilessness of the beloved ,my tears gained the colour of ruddy twilight
In this work of love behold my compassionless fortune what it did .

[4] In the morning ,from Laila's dwelling ,lightning flashed
Alas with the harvest of existence of Majnfln ,heart - rent what it did .

[5] That one God who expressed this azure vault the sky on the picture
In the screen of mysteries ,evident it is not what He did .

[7] Into Hafiz's heart ,the thought of love struck the fire of grief and consumed it
With the lover ,behold ye the ancient Friend God what He did .

[1] Hast du gesehen mein Herz, was der Gram der Liebe gethan hat, Wie die Huldinn entfloh, was Sie dem Treuen gethan,

[2] Schau das seltene Spiel, was die Zaubernarziße gespielt hat, Ach der Trunkene! schau, was er dem Weisen gethan.

[3] Liebe, gefärbt sind meine Thränen durch Härte des Freundes, Schau, was unfreundlich das Loos mir zum Verdruße gethan.

[4] Morgens strahlte ein Blitz herüber von Leila's Wohnung, Ach! im Hause Medschnun's hat er viel Unheil gethan!

[5] Schenke, gieb mir den Becher mit Wein, denn keiner ergründet, Was der Schöpfer der Welt Wunder in Zirkeln gethan,

[6] Keiner weiß, was Er, der Maler des sternichten Himmels, Vom Geheimniß bedeckt, hinter dem Schleier gethan.

[7] Liebesgedanken und Sinn hat das Herz Hafisens entflammet, Seht, was der alte Freund seinem Geliebten gethan.

182

urn:cts:farsiLit:hafez.divan.perseus-far1:10.83-10.83

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.83

German Translation

[1] حسب حالی ننوشتی و شد ایامی چند
محرمی کو که فرستم به تو پیغامی چند

[2] ما بدان مقصد عالی نتوانیم رسید
هم مگر پیش نهد لطف شما گامی چند

[3] چون می از خم به سبو رفت و گل افکند نقاب
فرصت عیش نگه دار و بزن جامی چند

[4] قند آمیخته با گل نه علاج دل ماست
بوسه‌ای چند برآمیز به دشنامی چند

[5] زاهد از کوچه رندان به سلامت بگذر
تا خرابت نکند صحبت بدنامی چند

[6] عیب می جمله چو گفتی هنرش نیز بگو
نفی حکمت مکن از بهر دل عامی چند

[7] ای گدایان خرابات خدا یار شماست
چشم انعام مدارید ز انعامی چند

[8] پیر میخانه چه خوش گفت به دردی کش خویش
که مگو حال دل سوخته با خامی چند

[9] حافظ از شوق رخ مهر فروغ تو بسوخت
کامگارا نظری کن سوی ناکامی چند

[1] Thou wrotest not the account of thy state and ,passed some time
Where a confidant so that to thee ,I may send some message

[2] O Murshid to this lofty desire acquisition of union with the true Beloved we cannot attain
Unless your favour advanceth us some paces .

[3] Since from the jar ,wine hath gone into the' flagon and the rose hath cast its veil ,
Preserve the opportunity of ease and drink some cups of wine

[4] Candy mixed with the rose rose - conserve is not the remedy for our sick heart
Some kisses mix with some abuse .

[5] O Zahid pass from the circle of profligates to safety :
Lest ruined make thee ,the society of some ill of fame .

[6] The defect of wine ,all thou toldest its profit also tell us
Negation of God's skill ,make not for the sake of the heart of some people .

[7] O beggars of the tavern God is your Friend ,
Have no eye of expectation of favour from some animals .

[8] To his dreg - drinker ,how well spake the Pir of the wine - house ,
Saying Utter not the state of the consumed heart to some immature ones .

[9] From desire of thy face ,love - kindling that hath the sun's splendour Hafiz consumed
O one whose desire is fulfilled cast a glance towards one some desire unfulfilled .

[1] Du schriebst von deiner Lage nichts, Es giengen hin der Tage manche. O zeig mir einen trauten Freund, Daß ich dir Kunde sende manche.

[2] Zu meinem hocherhabnem Zweck Kann ich unmöglich je gelangen, Wenn du mir selbst nicht Vorschub thust. Durch Huld auf manche Streck', auf manche.

[3] Jetzt da der Wein aus Fäßern strömt, Die Rose ihren Schleier lüftet, Ergreife die Gelegenheit, Und trink' der vollen Gläser manche.

[4] Der Rosen Zuckerkandel ist Nicht meines Herzens Rettungsmittel, Zu deiner Küße manchen misch' Für mich der Bitterkeiten manche.

[5] O Klausner, rette dich mit Hast Hinaus aus der Betrunknen Kreise, Damit nicht deinen guten Ruf Zerstör' der bösen Sorgen manche.

[6] Den Wein hast du genug geschmält, Nun preise auch sein Gutes, Zum folgern sind noch nicht genug, Der allgemeinen Sätze manche.

[7] Ihr Bettler von der Schenke wißt, Ihr habet selber Gott zum Freunde, O sprechet nicht in Gnaden an Deshalb der dummen Thiere manche.

[8] Der Alte von der Schenke hat Gar schön gesagt zu seinen Trinkern, Dem Herzen, welches Gluth verzehrt, Erzählet nicht der Reden manche.

[9] Hafisens Herz ist aus Begier Nach deinem Wangenglanz verbrennet, Du Mächtiger! o schau herab Auf der Ohnmächtigen so manche.

266

urn:cts:farsiLit:hafez.divan.perseus-far1:13.9-13.9

urn:cts:farsiLit:hafez.divan.perseus-eng1:13.9

German Translation

[1] دلم رمیده لولی‌وشیست شورانگیز
دروغ وعده و قتال وضع و رنگ آمیز

[2] فدای پیرهن چاک ماه رویان باد
هزار جامه تقوا و خرقه پرهیز

[3] خیال خال تو با خود به خاک خواهم برد
که تا ز خال تو خاکم شود عبیرآمیز

[4] فرشته عشق نداند که چیست ای ساقی
بخواه جام و گلابی به خاک آدم ریز

[5] پیاله بر کفنم بند تا سحرگه حشر
به می ز دل ببرم هول روز رستاخیز

[6] فقیر و خسته به درگاهت آمدم رحمی
که جز ولای توام نیست هیچ دست آویز

[7] بیا که هاتف میخانه دوش با من گفت
که در مقام رضا باش و از قضا مگریز

[8] میان عاشق و معشوق هیچ حائل نیست
تو خود حجاب خودی حافظ از میان برخیز

[1] Ravished is my heart by one like a singing girl ,clamour - exciter ,
False of promise ,slayer by nature ,and colour of deceit mixer .

[2] A ransom for the rent garment of those of moon - face ,be
A thousand garments of piety and the khirka of austerity

[4] In thanks for that that ,in beauty ,thou tookest from the glorious angel the ball of superiority ,
The cup ,demand and on Adam's dust ,a little water sprinkle .

[5] In my coffin ,put up the cup so that ,on the morning of rising ,
I may ,with wine ,take from my heart the terror of the day up - rising and springing .

[6] Poor and shattered ,to Thy court ,I have come .A little pity ,
For ,save attachment to Thee ,attachment ,mine is none .

[7] Come for last night ,to me ,the invisible messenger spake ,
Saying In contentment's stage ,be from destiny ,flee not .

[8] Between the lover and the Beloved ,veil is none
Hafiz thou thyself art thy own veil .From the midst ,arise and attain unto the Beloved .

[1] Ich bin ein Freund des Herzen entflammenden Wortes nicht dessenWelches Wasser auf flammende Gluth gießt.

[2] Weggeführt ist mein Herz von einem schelmischen AugeEinem Lügner, Betrüger und Mörder.

[4] Mondgesichtern die uns mit zerschlitzten Hemden erscheinenBring' ich der Frömmigkeit Kleider zum Opfer.

[5] Dankbar dafür, daß eine Schönheit wie du auf die Welt kamGieße Wein auf adamischen Staub aus.

[6] Bind' mir den Becher aufs Grab, daß in den Stunden des MorgensIch die Furcht des Gerichts mir vertrinke.

[7] Arm und wund erschein ich vor dir, erbarme dich meinerDeine Liebe nur bring' ich als Gabe.

[8] Komm! sprach gestern zu mir der leitende Führer der SchenkeDu ergieb dich und flieh nicht das Schicksal. Sey nicht stolz auf eigne Gewalt, die Geschichte erzähltTausend Dinge die Mächtige stürzen.

472

urn:cts:farsiLit:hafez.divan.perseus-far1:32.44-32.44

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.44-32.244

German Translation

[1] احمد الله علی معدله السلطان
احمد شیخ اویس حسن ایلخانی

[2] خان بن خان و شهنشاه شهنشاه نژاد
آن که می‌زیبد اگر جان جهانش خوانی

[3] دیده نادیده به اقبال تو ایمان آورد
مرحبا ای به چنین لطف خدا ارزانی

[4] ماه اگر بی تو برآید به دو نیمش بزنند
دولت احمدی و معجزه سبحانی

[5] جلوه بخت تو دل می‌برد از شاه و گدا
چشم بد دور که هم جانی و هم جانانی

[6] برشکن کاکل ترکانه که در طالع توست
بخشش و کوشش خاقانی و چنگزخانی

[7] گر چه دوریم به یاد تو قدح می‌گیریم
بعد منزل نبود در سفر روحانی

[8] از گل پارسیم غنچه عیشی نشکفت
حبذا دجله بغداد و می ریحانی

[9] سر عاشق که نه خاک در معشوق بود
کی خلاصش بود از محنت سرگردانی

[10] ای نسیم سحری خاک در یار بیار
که کند حافظ از او دیده دل نورانی

[1] God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2] Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3] Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4] If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5] Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6] Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7] Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8] Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9] The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10] O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11] Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12] The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13] The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14] Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15] Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16] The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17] Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18] O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19] Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20] O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21] The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22] One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23] With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24] O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25] O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26] In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27] Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28] From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[30] The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31] Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32] To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33] Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34] The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35] Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36] People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37] Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38] To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39] If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40] A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41] Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42] Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43] O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44] Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45] In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46] Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47] The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48] Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49] O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50] On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51] With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52] Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53] Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54] For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55] Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56] Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57] On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58] Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59] In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .

[60] In the mirror of the Picture - establisher God the hidden form ,behold
If ,for thee out of the country of contentment ,desire maketh a native land .

[61] O heart strive thou for patience .For God delivereth not
A seal - ring so precious as patience to the hand of an evil one .

[62] From the fierce wind of vicissitude ,one cannot see ,
That ,in this sward ,hath been even a red rose ,or a wild white rose .

[63] From this simum blast of lust that ,by the garden - borders ,passed ,
Wonder that from the heart of love's lust the colour of a rose remaineth ,or the perfume of a jessamine .

[64] I have heard that ,for dogs ,thou appointest a collar
On Hafiz's neck ,why placest thou not a rope

[65] Hafiz in this calamity ,ruined became time's temper
Where is the thought of a physician or the judgment of a Barhaman

[66] Drink the cup of the wine of unity of a man
So that ,by it grief's root ,up from the heart ,thou mayst pluck .

[67] Expanded ,keep the heart ,like the cup of wine
Head closed how long like a large jar

[68] When ,from the jar of selflessness ,a ritl thou drinkest ,
Less of thyself voluntarily thou boastest of self .

[69] Like the humble and worthless stone at thy foot be ,not like the water of the cloud glorying in sublimity
All colour of deceit ,thou mixest and wet of skirt lust - stained thou art .

[70] To wine ,bind the heart ,so that ,like a man ,
The neck of hypocrisy and of piety thou mayst shatter .

[71] Arise ,and ,like Hafiz ,an effort in the service of the Pir of tarikat make so that ,perchance ,
Thyself ,at the true Beloved's foot ,thou mayest cast .

[72] Tis morning ; and ,droppeth hail from the cloud of the winter - month Bahman
The requisites of the morning cup ,prepare and give a cup of one ' man .'

[73] The blood red wine of the cup ,drink for lawful is its blood
In the work of the cup ,engaged be ; for 'tis a work fit to be done .

[74] If ,at dawn ,thee ,wine - sickness give headache ,
Verily ,best ,that the forehead of the vintner ,thou shatter .

[75] Saki at hand to give the cup be for ,in ambush for us ,is grief
Minstrel so that grief may not reach us keep this very path of song that thou singest .

[76] Give wine for ,the secret to my ear ,the harp hath brought and said
Happily pass life and ,hear this bowed Pir the harp

[77] Hafiz by the independence of profligates ,I conjure thee drink wine ,
So that ,thou mayst hear the song of the Singer ,God the Independent One .

[78] Into the sea of self and self - praise ,I am fallen .Bring
Wine ,so that freedom from self and self - praise me ,it may give .

[79] Hafiz in the rivulet of the eye ,the plant of thy stature
Drank blood ,and established fruit .It thou wishest to up - pluck .

[80] O thou who ,in our slaughter ,mercy exercisest not
Profit and capital ,thou consumest manliness ,thou showest not .

[82] Since ,with a corner of thy eye ,our grief it is possible to take ,
The part of justice it is not ,that our remedy for freedom from grief thou makest not .

[83] Since ,in hope of thee ,our eye is the ocean through weeping why is it that
On the ocean - shore ,in recreation ,passing thou makest not

[84] The tale of every violence that ,of thy gentle nature ,they made ,
Is the word of the interested and is therefore discredited Those deeds of violence thou doest not .

[85] O Zahid if our beloved display splendour to thee by visiting thee
From God ,save wine and the beloved ,a wish thou makest not .

[86] O Hafiz adoration of his eye - brow curved like the prayer - arch ,make
For save here ,a prayer from sincerity's source thou makest not .

[87] This my subtlety ,hear that ,free from grief ,thyself thou mayst make ;
Blood of grief thou drinkest ,if search for victuals ,not placed intended for thee thou makest .

[88] In the end ,the clay of the goglet - maker potters thou wilt become ;
Now ,think of the pitcher of thy heart that ,it ,full of wine of ma'rifat and of love thou mayst make .

[89] If ,of those men thou be ,whose desire is paradise ,
O Pari - born ease with man ,how long is it that thou makest

[90] On the sitting - place of the great ,boastingly it is impossible to lean ,
Unless ,the chattels of greatness ,all prepared ,thou makest .

[91] The writing of God's bounty ,how taketh away thy heart stuffed with sensual claims and ideas of impurity
Unless pure of the stuffed picture ,the leaf of thy heart thou makest

[92] O Khusrau of those sweet of mouth Hafiz rewards are thine ,
If ,to Farhad ,heart - fallen ,a glance thou makest .

[93] Hafiz if back to the Merciful ,thy own work thou pass ,
O great the pleasure that with fortune God - given ,thou makest .

[94] O breeze the service of Khwaja Jallalu - d - Din do ,
Till ,full of the lily of the valley and of the noble lily ,the world thou makest .

[95] O heart in the Beloved's street ,passing thou makest not
The chattels of conjunction ,thou hast and a work thou doest not .

[96] In the hand ,the chaugan of desire yet the ball thou strikest not
In the hand ,a game like this and a prey thou makest not .

[97] This red blood that ,into thy liver ,waveth ,
For the work use of thy face - colour ,a point why is it that thou makest not

[98] Musky fragrant becometh not creation's breath ; because swiftly like the wind ,
On the dust of the Beloved's street ,passing ,thou makest not .

[99] If ,with the soul of grief ,others have purchased the Beloved ,
O heart this deed ,once ,thou doest not .

[100] From this sward the world I fear that thou takest not the sleeve of the rose ma'rifat
For ,the endurance of a thorn from its rose - bed ,thou sufferest not .

[101] To the dust thou castest ,the cup joyous and full of wine and wine
And of the calamity of wine - sickness ,thought thou makest not .

[102] Enclosed in the sleeve of thy soul ,are a hundred musk - pods
Them ,a sacrifice for the Beloved's tress ,thou makest not .

[103] Hafiz go .For the service of the Friend's court ,
If all do ,once thou doest not .

[104] In the morning time ,a way - farer ,on the confines of a land ,
Kept saying this enigma to a companion

[105] O Sufi pure ,becometh wine at that time ,
When ,in bottle ,itbringeth forth accomplisheth a forty days' space .

[106] If the finger of a Sulaiman be not to wear it
What special excellence giveth the engraving of a seal stone

[107] A hundred times ,vexed is God with that khirka ,
Whereof ,a hundred idols of hypocrisy are in a sleeve .

[108] Dark became the inward parts .It may be that ,from the hidden ,
A lamp ,may uplift a khilvat - sitter .

[109] Though only a name ,without trace of reality is generosity ,
Yet thy need present to a noble one

[110] O Lord of the harvest recompense shall be thine ,
If ,a little pity ,thou show to a poor corn - gleaner .

[111] In none ,I see pleasure and ease
Neither ,the remedy for a heart nor ,the pain of working for a faith .

[112] Neither hope of loftiness to the lofty spirit
Nor love's picture on the tablet of a fore - head .

[113] Neither for Hafiz ,present reading the Kuran and khilvat ;
Nor for the sage ,a knowledge of certainty .

[114] The wine - house - door the threshold of the perfect murshid show so that I may inquire ,
My own end from a fore - see - er .

[115] Although the way of lovely ones is cruel haughty of nature ,
What will it be if thou be content with a sad humble one

[116] Perchance ,with desire of khilvat by the marge of a pool ,thou sittest not ,
If not ,every calamity ,that thou experiencest ,all thou experiences from self - seeingness .

[117] I conjure thee by God ,Whose chosen slave ,thou art ,
That ,to this ancient slave ,none thou choose prefer

[118] After this together are we and beggary .For ,at the head of love's stage ,
To wretched way - farers lovers is no remedy save wretchedness .

[119] Thee ,the Khusrau of those moon of face ,respect and shame did
Afarin on thee for ,worthy of a hundred such thou art .

[120] If ,in safety ,love's deposit I take ,there is no fear
Easy is the state of being void of heart heart - bereft if be not the state of being void of faith infidelity

[121] If ,as to the watcher's tyranny patience I exercise not ,what may I do
To wretched lovers ,is no remedy save wretchedness .

[122] From thy sincere slave ,a disinterested word ,hear ,
O thou that ,the cynosure of great ones ,truth beholding ,art

[123] A dainty one like thee ,pure of heart ,pure of nature ,
That is best that ,with evil men ,thou sit not .

[124] Pity cometh mine that ,to the spectacle of the sward ,thou movest
For ,more pleasant than the red rose and more fresh than the wild white rose ,thou art .

[125] O rose beloved wonderful ,with all thy grace thou sittest with the thorn the watcher
Apparently ,in it ,the good counsel of thy welfare thou seest .

[126] From the rose - garden ,arose a morning breeze in desire of thee
For ,like the beautiful ,red ,beperfumed rose ; and ,like the wild white rose ,fragrant thou art .

[127] From left and right ,the bottle - play of my bloody tears thou seest :
If a moment ,on this spectacle - place of my vision ,thou sittest .

[128] O candle of Chigil with this delicacy ,and heart - alluringness thou art
Worthy of the banquet - place of Khwaja Jalalu - d - Din ,thou art .

[129] Taketh the patience of the heart of Hafiz ,the torrent of these streaming tears ,
O pupil of my eye come to my aid .

[130] O Saki 'tis the shade of the cloud ,and spring ,and the stream - bank
I say not ,do what .Of the men of heart Sufis thou art .Dothou thyself say .

[131] From this picture of outward Sufis cometh not the perfume of one colouredness constancy Arise ,
With pure wine ,the deceit - stained and tattered garment of the Sufi ,wash .

[132] Mean of nature ,is the world on its generosity ,rely not
O world - experienced one from the mean ,stability of foot do not thou - seek .

[133] Thy ear open .For ,this lament ,the bulbul saith
Khwaja deficiency commit not ; the rose of the grace of God smell .

[134] Thee ,two counsels I make ,Hear ; and a hundred treasures bear away :
By the door of pleasure ,enter in the path of defect ,do not strive .

[135] The true Beloved's face ,th'ou seekest Fit ,the mirror of the heart make ;
If not ,ever blossometh not the red rose and the wild white rose from hard iron and from base brass .

[136] Before that ,dust in the wine - house thou becomest
In the pavilion of the wine - house ,a space of one or two days ,strive .

[137] For thanks for that ,that again to spring thou hast reached ,
The root of goodness ,plant ; the rose of the grace of God smell .

[138] Thou saidest From our Hafiz ,cometh the perfume of hypocrisy
Afarin be on the breath for well thou broughtest a great perfume .

[139] From the cypress - hough ,in Pahlavi shout ,the bulbul ,
Last night ,the lesson of the stages of spirituality the Masnavl of Jalalu - d - Din Rumi kept saying

[140] Come ,for the rose hath displayed the fire of Musa ,
So that ,from the fiery bush ,the subtlety of the unity of God thou mayst hear .

[141] Melody - measuring and jest - uttering ,are the birds of the garden ,
So that ,to Pahlavi ghazals and Persian subtleties wine the khwaja may drink .

[142] Happy the time the quiet mat of beggary ; and the sleep thereon of tranquillity ,
For ,not befitting the khusravl crown is this ease .

[143] Naught from the world took Jamshld ,save the world - viewing cup ;
Ho on worldly chattels ,bind not thy heart .

[144] Darvish and beggar ,I am yet ,equal ,I make not
The ragged felt darvish cap to a hundred splendid khusravl crowns .

[145] To his son ,the years endured old villager spake how well ,
Saying : O light of my eye save that sown ,thou reapest naught .

[146] Man's house with the glance ,thy eye hath darkened
Thine ,be no wine - sickness For ,intoxicated ,happy thou goest .

[147] This tale of wonder of inverted fortune ,hear
Us ,the beloved ,with the revivifying breath of ' sa ,slew .

[148] To the slave's verse ,wine drink .Thine ,be no heart - straitedness
On the head of worldly chattels ,be dust after thee .

[149] Perchance ,more than his due Hafiz's allowance of wine the Saki gave ,
That disarranged became the Maulavi's turban - tassel .

[150] O thou void of news of love strive that the master of news ,thou mayst be
So long as way - farer thou art not ,road - guide how is it that thou mayst be

[151] In the school of truths and of ma'rifat before love's master the murshid ,perfect and excellent
Ho O son strive that ,one day worthy to be father old thou mayst be .

[152] Far from love's degree ,thee ,sleeping and eating put
To love ,thou attainest at that time when sleepless and foodless thou shalt be .

[153] When ,on thy heart and soul ,the light of God's love falleth ,
By God I swear that fairer than the sky's resplendent sun thou shalt be .

[154] From the copper of thy existence ,like men of the Path tarikat thy hand wash ,
So that love's alchemy ,thou mayst obtain and gold thou mayst be .

[155] From head to foot ,thine all God's light shall be ,
When footless and headless the world's chattels and ease abandoned in the Path of Him possessed of majesty ,thou shalt be .

[156] A moment ,immersed in God's sea ,be think not ,
That ,to the extent of a single hair ,with the water of seven all the seas of the world wet ,thou shalt be .

[157] If the face of God be the spectacle - place of thy vision
After this ,not a doubt remaineth that the possessor of vision ,thou shalt be .

[158] It ,below and above ruined the foundation of thy existence be ,
Think not in thy heart that ,below and above ,thou mayst be .

[159] Hafiz if in thy head be desire of union with the true Beloved
It is necessary that the dust of the court of Him possessed of vision ,thou shouldest be .

[160] In the morning ,the invisible speaker of the wine - house with fortune - wishing ,
Said O Hafiz come back for an old friend of this court thou art .

[161] Like Jamshld ,a draught of wine ,drink ,so that ,of the mystery of the angels ,
Thee ,the ray of the cup ,world - viewing ,may give news .

[162] At the wine - house door ,are Kalandar - profligates ,
Who take away and give the imperial diadem .

[163] Beneath the head ,the brick and the foot on the summit of the seven stars Pleiades
Behold the hand of power and the dignity of one possessed of dignity

[164] Together are our head and the door of the wine - house ,the side of the vault whereof
Is uplifted to the sky ,though the wall be of this lowliness .

[165] O traveller of the Path to the beggars of the wine - house door ,
Courteous be if ,acquainted with the mysteries of God ,thou be .

[166] O heart if thee ,the kingdom of poverty ,they give ,
Thy least territory will be from the moon above to the fish beneath supporting the earth

[167] Without the road - fellowship of Khizr ,this path travel not
'Tis the zulmat fear the danger of road - losing .

[168] The door of poverty ,thou knowest not how to beat .From the hand ,let not go ,
The seat of Lordship ,and the royal assembly of TQran .

[169] O Sikandar patiently sit useless grief ,suffer not
For ,thee ,the water of life ,they give not even on account of sovereignty .

[170] Hafiz ,crude of greed of this tale ,have shame
What is thy work ,reward for which two worlds thou desirest

[171] O them ,in whose face are revealed the splendours of sovereignty ;
And ,in whose thought ,are concealed divine philosophies

[172] In the country of faith ,thy reed it ,may God bless
A hundred fountains of the limpid water of life from a small ink - drop opened .

[173] On Ahriman ,shine not the splendours of the ism - i - a'zam ,
Thine ,is the country and the seal - ring .What thou wishest ,order .

[174] Doubt in Sulaiman's pomp ,whoever displayeth ,
On his wisdom and knowledge ,even the bird and the fish will in mockery laugh .

[175] Though ,sometimes ,on his head ,the cap of sovereignty ,the hawk putteth ,
The usage of sovereignty ,the birds of the mountain of Kaf well know .

[176] That sword ,to which ,out of its own bounty ,the sky giveth lustre ,
Alone ,without the aid of an army ,will sever the world .

[177] In respect of the friend and of the enemy ,pleasantly writeth in the magic figure thy reed
The amulet ,life - increasing for the friend sorcery ,life - decreasing for the enemy

[178] O them ,whose elements are created of the alchemy of honour
And thou ,whose fortune is safe from the disaster of ruin

[179] If ,on quarry and mine ,a flash of thy sword fall ,
To the ruby ,red of face ,it giveth the hue of withered yellow grass .

[180] O King tis a life time since void of wine was my cup
Behold thereof from the slave ,a claim ; and ,from the muhtasib ,testimony

[181] The weakness of the night - sitters ,I know ,thy heart will pity
If ,of the breeze of the morning - time ,my state thou ask .

[182] Saki Murshid from the fountain of the tavern of ma'rifat a little water bring ,
So that ,from the wonder of the monastery pride of our own devotion the khirkas ,we may wash and ,in supplication and in submission to God ,engage

[183] In Adam's household ,as long as the way of sovereignty was ,
Like thee ,none hath known this science of sovereignty as it is .

[184] Cometh not violence from the cruel sky so long as angel of quality thou art
Oppression on me departed from the world ,sinee world - shelter thou art .

[185] When ,on the sin of pure Adam ,lightning flashed ,
Us ,the claim to sinlessness how adorneth befitteth

[186] O asylum of created beings O bestower of gifts
On poor me whom calamities have visited mercy show

[187] Hafiz since ,sometimes ,thy name the King taketh mentioneth
To him ,grief on account of fortune display not in pardon - seeking ,come back .

[188] Not ,in all the cloisters of the magians ,is like me a distraught one
In one place ,the khirka my existence is the pledge for wine the book the heart in another place .

[189] The heart ,which is a royal mirror ,hath by worldly affairs and by the dross of sin a great dust ,the prohibitor of divine bounty
From God ,I seek the society of one ,luminous of opinion .

[190] From my eye to the skirt ,I have established streams of tears so that ,per .chance ,
In my bosom ,they may place one ,straight of stature .

[191] The bark shaped cup ,bring for ,without the Beloved's face ,
From the heart's grief ,every corner of the eye hath become a great ocean of tears

[192] By the hand of an idol ,wine - selling ,repentance I have made
That again ,wine I drink not without the face of a banquet - adorner .

[193] The mystery of this subtlety ,perchance ,the candle will bring to its tongue
If not ,for speech ,the moth hath not even a little solicitude .

[194] To me ,mistress - worshipping ,speak not of aught beside
For ,beyond her and the cup of wine ,for none is mine ,even a little solicitude .

[195] If of the way of its beauteous eye ,the narcissus boasted ,grieve not for ,vision ,it hath not
The man of vision goeth not in pursuit of a non - see - er .

[196] How pleasantly to me came this tale when in the morning time ,said ,
At the door of the wine - house ,with drum and reed ,a Christian

[197] If the being a musulman be of this sort that Hafiz is ,
Alas ,if ,after to - day ,be a to - morrow .

[198] In my eye ,the eye - brow of one moon of form ,I have made
The fancy of one fresh of down ,I have pictured a place .

[199] The hope is that the order of my love - play
May reach from that bow - eyebrow to the rank of a beautiful Tughra .

[200] From the hand ,went my head from expectation ,my eye consumed
In desire of the head and of the eye of an assembly - adorner .

[201] In that place where ,with a glance ,the lovely ones strike the sword ,
Wonder not ,at a head which ,hath fallen severed at a foot .

[202] From separation perturbed is my heart ; fire to the khirka ,I will set and ,from this ,escape
Come ,come for ,glorious ,it will make a spectacle .

[203] Since ,from His the true Beloved's face the effulgent moon in the bedchamber is mine ,
For the twinkling of the star the illusory beloved where is even a little solicitude

[204] My heart's rein I ,the darvlsh ,have given to that one God
To whom ,for any one's crown ,or throne ,is not even a little solicitude .

[205] Separation or union what martereth it The Friend's will ,seek
For ,from Him ,aught beside union with Him ,vain is a wish .

[206] In the day of events of death make ye our coffin of the lofty cypress ,
For ,we go with the mark of a lofty one .

[207] For scattering on Hafiz through exceeding desire the fishers bring forth pearls ,
If Hafiz's bark should reach a sea .

[208] A salutation ,like the pleasant perfume of friendship ,
To that man of the eye of light

[209] A salutation ,like the light of the heart of the pious
To that candle of the khilvat - place of piety .

[210] None of my fellow - companions in his place ,I see
With grief ,my heart is become blood .Saki the murshid where art thou

[211] The wine ,sufl - overthrowing ,they sell where
For ,in torment ,I am from the hand of austerity of hypocrisy .

[212] The covenant of society ,the companions have so shattered ,
That thou mayst say Verily ,hath not been friendship .

[213] Thy face ,away from the street of the magians ,turn not .For ,there ,
They sell the key of the opening of difficulty .

[214] Although within limit ,the bride of the world hath beauty ,
Beyond limit ,she taketh the way of unfaithfulness .

[215] My shattered heart if it's be a desire ,
Desireth not ,from those stone of heart ,a mumiya .i .

[216] Thee ,the chemistry of happiness ,I will teach
From bad fellowship ,separation ,separation

[217] O lust of greed if thou leave me ,
Great sovereignty contentment I will make in beggary .

[218] Hafiz of time's violence ,complain not
O slave what knowest thou divine work

[219] O king of the lovely the beloved ones of the world for grief of being alone ,justice
Without Thee ,to the soul ,my heart hath come .Tis the time when thou shouldst come back ; and me safety ,give

[220] Me ,so far from Thee desirousness and farness made ,
That ,from the hand ,will depart the power of patience .

[221] O Beloved the pain of love for Thee is my remedy on the couch of unfulfilled desire
And O Beloved Thy memory ,my consoler in the corner of solitude .

[222] In the compass of our fate ,the point of the compass ,are we
The favour is whatever Thou thinkest the order ,whatever Thou orderest .

[223] In the world of profligacy of being a lover of God is neither thought of self ,nor opinion of self :
In this religious order ,Kufr is self - seeing and self - opinioning .

[224] O Lord to whom is it fit to utter this subtlety that ,in the world ,
That lovely one of every place the true Beloved His face displayed not .

[225] Last night ,to the morning breeze ,complaint of His tress ,I uttered
The breeze said A mistake This thy distraught thought ,abandon of Him complain not ; whatever He wisheth ,He doeth

[226] Here with the chain of His tress a hundred morning breezes keep dancing
O heart so long as thou measurest not the wind a thing impossible to do this is thy companion .

[227] Saki not a colour of decoration hath the sward of the rose without thy face ;
Moving make thy box - tree stature so that the garden thou mayst adorn .

[228] O Beloved ever joyous ,remaineth not the rose of this garden of the world .
At the time of powerfulness perfection of beauty the feeble ones aid and their state ,pity

[229] On account of this blue circle the sky bloody of liver I am give wine
So that ,in the enamel - cup ,this difficulty I may solve .

[230] Hafiz departed hath the night of separation come hath the sweet fragrance of morn
O lover of distraughtness auspicious be thy gladness .

[231] O heart if ,from that pit of the chin of the true Beloved thou comest forth ,
Everywhere that thou goest ,quickly regretful ,thou comest forth .

[232] It is possible that even with a little water thee ,the sky may not aid
If ,thirsty of lip ,and hopeless from the fountain of life thou comest forth .

[233] Sense keep for if lust's temptation thou heed ,
From the garden of Rizvan ,like Adam ,thou comest forth .

[234] In desire of seeing thee ,like the radiant morning ,my soul I surrender ;
Possibly ,like the gleaming sun ,thou mayest come forth .

[235] Like the breeze ,on thee ,the breath of blessing I send to such a degree
That ,from the rose - bud ,like the rose ,joyous and laughing thou comest forth .

[236] In the dark night of separation from thee ,to the lip ready to depart came my soul
'Tis the time when like the shining moon ,thou comest forth .

[237] From my two eyes ,on the dust of thy door ,I have established a hundred streams
It may be that ,like the moving cypress thou mayest come forth .

[238] In the house of grief and of reproach ,how long sittest thou
'Tis time that ,by the Sultan's fortune ,thou shouldst come forth .

[239] Hafiz think not that that Yusuf ,moon of face the Beloved
Again cometh to thee and that ,from the hut of sorrow ,thou comest forth .

[240] Wine ,demand rose - scattering ,make from time ,what seekest thou
Thus ,at morn ,to the bulbul spake the rose .What sayest thou

[241] To the rose - garden ,the cushion take so that of the lovely one and of the Saki ,
The lip ,thou mayst take ,and the cheek ,kiss so that wine thou mayst drink and the rose ,smell .

[242] Let us see ,in whose fortune will be thy laughing rose - bud
O bough of the rose ra'na for whose sake ,growest thou

[243] O beloved the box - tree of thy stature proudly move ; and ,the resolution of sauntering in the garden ,make
So that ,from thy stature ,the lofty ,straight cypress may learn heart - seeking .

[244] To - day ,when full of tumult of the purchaser is thy market ,
Get ,and establish a little road - provision out of the capital of goodness .

[245] As ,in the thoroughfare of the breeze ,is the flaming candle ,so is thy good going 'tis profitless
A little profit of skill ,derive out of the capital of goodness .

[246] That tress ,every ringlet whereof is worth a hundred musk - pods of Chin ,
Happy had it been if had been its perfume from happy disposition

[247] In the king's rose - bed ,cometh every bird singing
The bulbul to melody - making ; Hafiz to prayer - uttering .

[1] Es sey gedanket Gott dem Herrn, Daß billig ist der Fürst; Sultan Ahmed, der Sohn Oweisens, Hasans, des Ilchaniden.

[2] Ein Chan der Chane, und ein Fürst Der Fürsten von Geburt, Der es verdienet, daß du ihn Die Weltenseele nennst.

[3] Das Auge hat zwar nichts geseh'n, Blind glaubt es deinem Glück. Sey mir willkommen, sey willkomm, Du, Gottes Gnaden werth!

[4] Und gehet ohne dein Gebet, Der Mond am Himmel auf, Du schneidest ihn entzwei, wie einst Ahmed durch's Wunderwerk.

[6] Du kräusle deine Locken auf, Wie sie der Thürke kräus't, Denn du vereinst den hohen Muth, Das Glück von Dschengischan.

[7] Ich trinke weit von dir entfernt, Dir zur Gesundheit Wein, Denn auf dem Weg der Geister giebt's Sonst keine Station.

[8] Die Rose Farsistans entblüht Für mein Vergnügen nicht. Wie schön ist nicht des Tigris Fluth, Und durchgewürzter Wein.

[9] Wie kann sich ein verliebtes Haupt, Dem's an des Liebchens Thür Als Staub zu bleiben nicht gefällt, Sich retten vor dem Gram!

[10] O Morgenwind! bring' mir den Staub Von meinem Freunde zu, Womit Hafis erleuchten wird Des Auges dunkle Nacht.

256

urn:cts:farsiLit:hafez.divan.perseus-far1:12.12-12.12

urn:cts:farsiLit:hafez.divan.perseus-eng1:12.12

German Translation

[1] نصیحتی کنمت بشنو و بهانه مگیر
هر آن چه ناصح مشفق بگویدت بپذیر

[2] ز وصل روی جوانان تمتعی بردار
که در کمینگه عمر است مکر عالم پیر

[3] نعیم هر دو جهان پیش عاشقان بجوی
که این متاع قلیل است و آن عطای کثیر

[4] معاشری خوش و رودی بساز می‌خواهم
که درد خویش بگویم به ناله بم و زیر

[5] بر آن سرم که ننوشم می و گنه نکنم
اگر موافق تدبیر من شود تقدیر

[6] چو قسمت ازلی بی حضور ما کردند
گر اندکی نه به وفق رضاست خرده مگیر

[7] چو لاله در قدحم ریز ساقیا می و مشک
که نقش خال نگارم نمی‌رود ز ضمیر

[8] بیار ساغر در خوشاب ای ساقی
حسود گو کرم آصفی ببین و بمیر

[9] به عزم توبه نهادم قدح ز کف صد بار
ولی کرشمه ساقی نمی‌کند تقصیر

[10] می دوساله و محبوب چارده ساله
همین بس است مرا صحبت صغیر و کبیر

[11] دل رمیده ما را که پیش می‌گیرد
خبر دهید به مجنون خسته از زنجیر

[12] حدیث توبه در این بزمگه مگو حافظ
که ساقیان کمان ابرویت زنند به تیر

[1] A piece of advice ,I make thee listen make no excuse
Whatever the kind admonisher saith to thee ,accept .

[2] With those of youthful face ,the enjoyment of union take up
For ,in ambush of life ,is the deceit of the old world .

[3] Before lovers of God the affluence of both worlds is as a barley - corn
For ,that world is of little merchandise and this world of little value .

[4] A pleasant companion ,I desire ; and some music with an instrument
That ,to the wail of bass and of treble ,I may utter my pain .

[5] On that ,I am intent that I drink no wine ,and commit no sin ,
If fate be concordant with my desire .If not ,I am helpless

[6] When ,without my presence ,they Fate and Destiny made God's decree of eternity without beginning ,
If a little ,not in accordance with fate ,be from me carp not .

[7] O Saki into my cup ,pour pure wine like the ruddy tulip ,
That ,from my mind ,depart not the picture of the idol's mole .

[8] The ruby cup of bounty ,bring ; and the pearl of beautiful water lustrous verse
Tell the envious one The liberality of an Asaf ,behold and die

[9] A hundred times ,with the resolve of repentance ,out of my hand the goblet ,I put :
But ,desisting from wine ,the Saki's glance maketh not .

[10] Wine two years old the Kuran and the beloved fourteen years old
For me ,this indeed is enough ,the society of the small the two years and of the great the fourteen years

[11] Our affrighted heart ,who hindereth
To Majnun ,escaped from chains ,give ye news .

[12] Hafiz in this banquet - place ,utter not the tale of repentance as to wine
For ,thee ,with the arrow ,the Sakis of bow eye - brow will strike .

[13] For the utterance of Khaju and the verse of Salman what room
For ,better than the beauteous verse of Zahir is the verse of Hafiz .

[1] Sagt ich nicht o Herz! vor den Locken hüt' dich,Denn es werden Winde drinnen gefesselt.

[2] Einen Rath will ich dir ertheilen, hör' michKeine Ausflucht, was dir der Freund sagt, thue.

[3] Mache zum Gewinn den Genuß der Schönen;Denn das Schicksal lauert im Hinterhalte.

[4] Erd' und Himmel gilt bei Verliebten wenig;Denn der Preis ist groß und die Waare winzig.

[5] Einen Trauten wünsch' ich und eine Flöte,Daß ich beiden meine Gefühle klage.

[6] Nimmer Wein zu trinken entschlossen bin ich,Wenn nur auch das Loos den Entschluß begünstigt

[7] Da das Schicksal uns nicht um Rath gefragt hat,Will ich, wenn es mir nicht behagt, nicht schmälen.

[8] Gieß' mir Moschuswein in den Becher Schenke!Daß aus meinem Innern dein Maal nicht schwinde.

[9] Bring' des Wein's Rubin, des Sorbets Perlen,Sag' zum Neid: betrachte die Großmuth, sterbe!

[10] Reuig setzt ich oft den Becher nieder;Doch der Schenke hört nicht auf zu schmeicheln.

[11] Wein von zwey und Mädchen von vierzehn JahrenSind mein Umgang, Alte und Junge sprech' ich.

[12] Wer vermag zu halten mein Herz! nun so schreyt denn:Aufgeschaut! ein Rasender ist entlaufen. Wer vergleicht meinen Gedichten Selman'sVerse? Sie besingen Soheir's Lieder.

180

urn:cts:farsiLit:hafez.divan.perseus-far1:10.81-10.81

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.81

German Translation

[1] ای پسته تو خنده زده بر حدیث قند
مشتاقم از برای خدا یک شکر بخند

[2] طوبی ز قامت تو نیارد که دم زند
زین قصه بگذرم که سخن می‌شود بلند

[3] خواهی که برنخیزدت از دیده رود خون
دل در وفای صحبت رود کسان مبند

[4] گر جلوه می‌نمایی و گر طعنه می‌زنی
ما نیستیم معتقد شیخ خودپسند

[5] ز آشفتگی حال من آگاه کی شود
آن را که دل نگشت گرفتار این کمند

[6] بازار شوق گرم شد آن سروقد کجاست
تا جان خود بر آتش رویش کنم سپند

[7] جایی که یار ما به شکرخنده دم زند
ای پسته کیستی تو خدا را به خود مخند

[8] حافظ چو ترک غمزه ترکان نمی‌کنی
دانی کجاست جای تو خوارزم یا خجند

[1] O thou whose pistachio mouth laugheth at the tale of candy
Of thy laughter I am desirous .For God's sake ,one sweet smile smile .

[2] Equality with thy stature ,even the lofty Tuba tree of paradise cannot boast
By this tale ,I pass .For long ,becometh the matter .

[3] Thou wishest not that a river of blood should gush from thy eye
On the constancy of society of rosy ones ,bind not thy heart .

[4] If sullenness thou display or if reproach ,thou make ,
The allied friend of the man ,self - approving ,we are not .

[5] Of the perturbation of my state ,acquainted how becometh
That one ,whose heart captive to this noose became not

[6] Brisk is the market of desire .Where is that candle - face the beloved
So that ,on the ruddy fire of his face ,soul and heart ,I may make rue may scatter

[7] Where my resplendent beloved ,with sweet smile ,breatheth ,
O pistachio who art thou For God's sake ,to thyself ,laugh not for there ,no splendour is thine

[8] Hafiz the glance with eye - brow and with eye of the saucy ones ,thou abandonest not
Knowest thou where thy place is Khwarazm ,or Khujand

[1] Ey Geliebter! was hast du gelächelt nun über den Zucker, Lächle, denn es sehnt mich nach dem Zucker fürwahr,

[2] Siehe, Tuba vermag von deinem Wuchs nicht zu sprechen. Gehe darüber hinaus, lang ist die Sage davon.

[3] Wenn du verlang'st, daß dem Aug' nicht blutige Thränen entströmen, Wähle zu Liebchen nicht Schönen von hohem Geblüth;

[4] Immer sey dir erlaubt, zu zürnen oder zu spotten, Denn ich bin kein Mann nur in mich selber verliebt.

[5] Ha! wie kann ein verirrtes Gemüthe begreifen, Dessen Herz nicht einst ähnliche Banden ertrug.

[6] Meine Begier entbrennt, wo ist die Kerze der Wangen, Daß ich Seele und Herz weihe der Gluth des Gesicht's.

[8] Weil du, Hafis, von kosenden Wangen der Türken nicht absteh'st, Schickt Choweresen, Chodschend sich noch am besten für dich.

360

urn:cts:farsiLit:hafez.divan.perseus-far1:28.52-28.52

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.52

German Translation

[1] گر از این منزل ویران به سوی خانه روم
دگر آن جا که روم عاقل و فرزانه روم

[2] زین سفر گر به سلامت به وطن بازرسم
نذر کردم که هم از راه به میخانه روم

[3] تا بگویم که چه کشفم شد از این سیر و سلوک
به در صومعه با بربط و پیمانه روم

[4] آشنایان ره عشق گرم خون بخورند
ناکسم گر به شکایت سوی بیگانه روم

[5] بعد از این دست من و زلف چو زنجیر نگار
چند و چند از پی کام دل دیوانه روم

[6] گر ببینم خم ابروی چو محرابش باز
سجده شکر کنم و از پی شکرانه روم

[7] خرم آن دم که چو حافظ به تولای وزیر
سرخوش از میکده با دوست به کاشانه روم

[1] If ,from this stage this world of travel towards the house my native land ,the next world I go
When there again I go ,wise and learned ,I go .

[2] If ,from this journey ,in safety to my native land ,I return ,
I vow that ,by the way to the wine - house of love I go .

[3] To utter what became revealed to me ,from this travelling and journeying ,
With the harp and the wine - cup ,to the door of the wine - house I go .

[4] If friends of the Path of love drink my blood ,
Mean one ,am I if ,in complaint ,to the stranger ,I go .

[5] After this together are my hand ,and the chain - like tress of the idol the true Beloved
In pursuit of the desire of my distraught heart ,how long ,how long do I go

[6] If ,again ,the curve of His eye - brow like the prayer - arch I see
Bending in thanks ,I make and for the sake of thanks - giving ,I go .

[7] Happy that moment ,when ,like Hafiz ,in attachment to the vazir ,
From the wine - house to my own house my native land ,the next world happy of head ,with the Friend 1 go -

[1] Wenn aus der Fremde ich vielleicht Einmal nach Haus soll gehen, So will ich mit verständ'gem Sinn Und wohlbedächtig gehen.

[2] Und kehr' ich unbeschädigt heim Von dieser weiten Reise, So halte ich auch mein Gelübd, Ins Weinhaus hinzugehen.

[3] Um kund zu thun der ganzen Welt, Was ich erfahren habe, Will ich mit meinem Saitenspiel Zur Seitenthüre gehen.

[4] Und wird mein Blut am Liebespfad Von Freunden ausgetrunken, Ich wär' ein Elender, wenn ich Drob könnte klagen gehen.

[5] Von nun gehöret mein das Haus, Was soll nach Lockenketten Mein Herz, das durchaus närrisch ist, Ob seinen Wünschen gehen?

[6] Wenn ich des Freundes Augenbraun' Statt des Altares sehe, So will ich gern aus Dankbarkeit Zu dem Gebete gehen.

[7] O gute Zeit, wenn, wie Hafis, In den Wesir verliebet, Und trunken aus der Schenke ich Zum Liebling werde gehen.

urn:cts:farsiLit:hafez.divan.perseus-far1:4.74-4.74

urn:cts:farsiLit:hafez.divan.perseus-eng1:4.74

German Translation

[1] شنیده‌ام سخنی خوش که پیر کنعان گفت
فراق یار نه آن می‌کند که بتوان گفت

[2] حدیث هول قیامت که گفت واعظ شهر
کنایتیست که از روزگار هجران گفت

[3] نشان یار سفرکرده از که پرسم باز
که هر چه گفت برید صبا پریشان گفت

[4] فغان که آن مه نامهربان مهرگسل
به ترک صحبت یاران خود چه آسان گفت

[5] من و مقام رضا بعد از این و شکر رقیب
که دل به درد تو خو کرد و ترک درمان گفت

[6] غم کهن به می سالخورده دفع کنید
که تخم خوشدلی این است پیر دهقان گفت

[7] گره به باد مزن گر چه بر مراد رود
که این سخن به مثل باد با سلیمان گفت

[8] به مهلتی که سپهرت دهد ز راه مرو
تو را که گفت که این زال ترک دستان گفت

[9] مزن ز چون و چرا دم که بنده مقبل
قبول کرد به جان هر سخن که جانان گفت

[10] که گفت حافظ از اندیشه تو آمد باز
من این نگفته‌ام آن کس که گفت بهتان گفت

[1] I heard a pleasant speech that the old man of Kin'an the Murshid uttered
Separation from want of acquisition of divine knowledge of the true Beloved God maketh not that which can be uttered .

[2] The tale of terror of the resurrection day ,which the city - admonisher uttered
Is only a hint ,which ,of the time of separation ,he uttered .

[3] Of whom ,may I ask the trace of the Beloved ,many a journey made ,the absolute existence ,God
For whatever the wind's messenger the man learned and excellent uttered ,confusedly he uttered .

[4] Alas that unkind moon ,the Friend's enemy ,
For the abandoning the society of his own lovers ,words how easily he uttered

[5] After this together are I and the stage of contentment ,and thanks to my rival
For accustomed to pain by thee ,my heart hath become and the abandonment of remedy uttered .

[6] With wine of many years ,repel ye the old grief of the heart
For ,the seed of happy - heartedness is this .It ,the Pir of the village uttered .

[7] Fix not a knot on the wind rely not on the world though ,on thy object ,it favourably blow ,
For to Sulaiman this speech ,as a proverb ,the wind ,uttered .

[8] For a frivolous excuse that the sky may give thee ,go not from the Path
Who told thee ,that ,the abandoning of tales ,this old woman the sky uttered .

[9] As to how and why ,express no breath .For the happy slave accepteth with
soul every word that the Sultan God uttered .

[10] From thought of thee ,who said Hafiz hath come back
This ,I have not said .He who uttered it ,calumny uttered .

[1] Ein Wörtlein hörte ich, das Jakob einst gesagt, Der Schmerz der Trennung von dem Freund wird nicht gesagt,

[2] Was uns der Prediger vom jüngsten Tag erzählt, Hat er als Gleichniß nur vom Tag der Flucht gesagt.

[3] Wer giebt mir Kunde von dem fortgereis'ten Freund, Der Ost hat alles so verwirret angesagt.

[4] O weh! Der Freunde Feind, der liebelose Mond Hat ohne Müh' den Freunden Lebewohl gesagt.

[5] Ich will getrost, selbst Nebenbuhlern dankbar seyn, Mein Herz, gewohnt an Schmerz, hat Arzney'n entsagt.

[6] Vertreibt den alten Gram mit Wein, mit altem Wein, Dies macht das Herz vergnügt, so hat der schlaue Greis gesagt.

[7] Vertrau nicht auf den Wind, selbst wenn er günstig bläst. Dies Sprichwort hat zu Salomon der Ost gesagt.

[8] Giebt dir das Schicksal Frist, verlasse nicht den Weg, Wer sagt daß eine Metze dem Betrug entsagt?

195

urn:cts:farsiLit:hafez.divan.perseus-far1:10.96-10.96

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.96

German Translation

[1] غلام نرگس مست تو تاجدارانند
خراب باده لعل تو هوشیارانند

[2] تو را صبا و مرا آب دیده شد غماز
و گر نه عاشق و معشوق رازدارانند

[3] ز زیر زلف دوتا چون گذر کنی بنگر
که از یمین و یسارت چه سوگوارانند

[4] گذار کن چو صبا بر بنفشه زار و ببین
که از تطاول زلفت چه بی‌قرارانند

[5] نصیب ماست بهشت ای خداشناس برو
که مستحق کرامت گناهکارانند

[6] نه من بر آن گل عارض غزل سرایم و بس
که عندلیب تو از هر طرف هزارانند

[7] تو دستگیر شو ای خضر پی خجسته که من
پیاده می‌روم و همرهان سوارانند

[8] بیا به میکده و چهره ارغوانی کن
مرو به صومعه کان جا سیاه کارانند

[9] خلاص حافظ از آن زلف تابدار مباد
که بستگان کمند تو رستگارانند

[1] The slave of thy intoxicated eye ,crown - possessors are
Undone with the wine of Thy ruby lip ,sensible ones are .

[2] O true Beloved for Thee ,the wind bearing news to men ,and far and near thy perfume and for me the water tear of the eye declaring me to be a lover became informers :
If not ,mystery - keepers of each other the lover and the Beloved are .

[3] When Thou passest supon the Path glance
Beneath Thy two tresses ,from right and left ,how restless they are .

[4] O true Beloved like the wind ,pass over the violet - bed .Behold ,
From the tyranny of thy tress ,how sorrowful they are

[5] O God - recogniser Our portion is paradise .Go
For deserving of mercy ,- sinners are .

[6] To that rose cheek of Thine not alone do I sing the love song
For ,on every side ,Thy nightingales lovers a thousand are .

[7] O Khizr of auspicious foot the Murshid perfect and excellent bethou my hand seizer .For I
Travel on foot and my fellow - travellers .Arifs on horse - back are .

[8] To the wine - house ,go and with wine make ruddy thy face
To the cloister ,go not for there ,dark of deed ,they are .

[9] O true Beloved free of that twist - possessing tress ,Hafiz be not :
For ,free from evilness ,from grief ,and from attachment to any one those bound to Thy girdle are .

[10] From the picture expression of Hafiz's face ,one can know
That at the Friend's door ,dusty humble the dwellers are .

[1] Herrscher sind die Sklaven von deinen Narzißen, Weise sind berauschet von deinen Rubinen,

[2] Dich verrieth der Ostwind, mich aber die Thränen, Niemals bleibt versteckt das Geheimniß der Liebe.

[3] Gehst du deine doppelten Locken vorüber, Sieh die Unbeständigen, welche dran haften.

[4] Wie der Ostwind gehe vorbei bei den Veilchen, Sieh, was deine Locken für Unheil gestiftet.

[5] Eden ist uns einstens zum Loose bestimmet, Denn gewiß verdienen die Sünder Erbarmung.

[6] Deine Rosenwangen besing' ich mit nichten, Tausend Nachtigallen lobpreisen dieselben.

[7] Du mein Chiser, sey mir gesegnet und hilf mir; Denn ich bin zu Fuß, und die Anderen reiten.

[8] Geh' zur Schenk' und röthe dein Angesicht dorten, Geh' nicht in die Zelle, dort wohnen die Gleißner.

[9] Niemals sey Hafis von den Haaren befreyet, Denn nur deine Sklaven sind Freye zu nennen.