Divan Hafez (The Persian English Dynamic Lexicon):::: Digital Humanities

[2] Ich beschwör' dich bei Gott, der dich vor andern erwählet, Zieh' dem Armen nicht andere Fremdlinge vor. Künftig will ich mich durchbetteln die Straße der Liebe. Es ist Demuth dort Pilgern der einzige Pfad.

[3] Rett' ich den Glauben, und rett' ich mein Heil, so ist nichts zu fürchten, Ohne Gefühl wär's leicht, ohne den Glauben nicht so.

[4] Schaam und Sitte hat dich zur Fürstinn der Schönen erkohren, Lob und Preis sey dir, weil du die Herrschaft verdienst.

[5] O der Milde der Huld! du Rose sitzest mit Dornen, Aber doch ist's gewiß, daß du dort Alles vollbringst.

[6] Was zu thun, wenn ich den Nebenbuhler nicht dulde, Liebenden bleibt zuletzt nichts als Verachtung zur Wahl.

[8] Siehst du, wie mit den Flaschen ich spiel' zur Rechten, zur Linken, Schau, in meinem Aug' harret die Seele auf dich.

[9] Hör' ein trauliches Wort von einem aufrichtigen Freunde, Du, auf dem das Aug' aller Erhabenen ruht.

[10] Dir, o reines Herz, und reingesitteter Liebling, Wird's viel besser seyn, wenn du die Bösen vermeid'st.

[11] Dieser Thränenstrom hat das Herz Hafisens zerschwemmet, Aus ist die Geduld, löse die Banden des Aug's.

[12] Du, o lieblicher Knab! du leuchtende Kerze von Tschigil, Bist Dschelaleddins trauter Versammlungen werth.

467

urn:cts:farsiLit:hafez.divan.perseus-far1:32.39-32.39

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.39

German Translation

[1] زان می عشق کز او پخته شود هر خامی
گر چه ماه رمضان است بیاور جامی

[2] روزها رفت که دست من مسکین نگرفت
زلف شمشادقدی ساعد سیم اندامی

[3] روزه هر چند که مهمان عزیز است ای دل
صحبتش موهبتی دان و شدن انعامی

[4] مرغ زیرک به در خانقه اکنون نپرد
که نهاده‌ست به هر مجلس وعظی دامی

[5] گله از زاهد بدخو نکنم رسم این است
که چو صبحی بدمد در پی اش افتد شامی

[6] یار من چون بخرامد به تماشای چمن
برسانش ز من ای پیک صبا پیغامی

[7] آن حریفی که شب و روز می صاف کشد
بود آیا که کند یاد ز دردآشامی

[8] حافظا گر ندهد داد دلت آصف عهد
کام دشوار به دست آوری از خودکامی

[1] O Saki of that pure wine of love for God whereby matured becometh every immature one ,
Although it is the month of Ramazan so that I may escape - from this immatureness and to matureness ,attain bring a great cup .

[2] Passed days ,since the hand of me miserable clasped not ,
The leg of one box - tree of stature the arm of one silver of limb .

[3] O heart though the fast of Ramazan be the dear guest ,
Regard its society a gift ; its going a favour .

[4] Now in the Ramazan to the cloister - door fleeth not the wise bird ,
For ,at every assembly of exhortation ,is placed a snare .

[5] No complaint ,do I make of the zahids ,ill of nature .The way is this
That ,when a bright morning dawneth ,in its pursuit falleth a dark evening .

[6] When ,to the spectacle of the sward ,my Friend movetb ,
O footman of the breeze from me to him ,convey a message .

[7] A companion ,who night and day drinketh pure wine ,where
Is it that he maketh recollection of a dreg - drinker

[8] O Hafiz if the justice of the heart ,thee the Asaf of the age give not ,
With difficulty ,thou bringest to hand thy desire through a great selfishness .

[1] Wir sind zwar in der Fasten, Doch gieb mir nur ein Glas, Von jenem Wein der Liebe, Der Rohes kocht.

[2] Viel Tage schon verflossen, Seit daß ich nicht Ergriff des Buchses Schenkel, Der Schönen Wuchs.

[3] Mein Herz! es ist die Fasten, Ein hoher Gast, Wohl, wenn sie bleibt, doch besser, Wenn sie sich hebt.

[4] Ein schlauer Vogel fliegt nicht Zur Kloster-Thür', Die Prediger sie stellen Jetzt Netze auf.

[5] Ich klag' nicht über Klausner, So ist's ihr Brauch, Denn auf den Morgen folget Der Abend auch.

[6] Geht, um die Flur zu sehen, Hinaus mein Freund, So bring' ihm von mir Kunde, O Morgenwind!

[7] Sag' ihm, ein Mensch, der trinket Bei Tag und Nacht, Kann er sich wohl erinnern Auf Andrer Gram?

[8] Hafis! wenn dir der Richter Nicht Recht erweis't, So kömmst mit deinem Dünkel Du schwer zum Ziel.

430

urn:cts:farsiLit:hafez.divan.perseus-far1:32.2-32.2

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.2

German Translation

[1] به صوت بلبل و قمری اگر ننوشی می
علاج کی کنمت آخرالدواء الکی

[2] ذخیره‌ای بنه از رنگ و بوی فصل بهار
که می‌رسند ز پی رهزنان بهمن و دی

[3] چو گل نقاب برافکند و مرغ زد هوهو
منه ز دست پیاله چه می‌کنی هی هی

[4] شکوه سلطنت و حسن کی ثباتی داد
ز تخت جم سخنی مانده است و افسر کی

[5] خزینه داری میراث خوارگان کفر است
به قول مطرب و ساقی به فتوی دف و نی

[6] زمانه هیچ نبخشد که بازنستاند
مجو ز سفله مروت که شیئه لا شی

[7] نوشته‌اند بر ایوان جنه الماوی
که هر که عشوه دنیی خرید وای به وی

[8] سخا نماند سخن طی کنم شراب کجاست
بده به شادی روح و روان حاتم طی

[9] بخیل بوی خدا نشنود بیا حافظ
پیاله گیر و کرم ورز و الضمان علی

[1] If to the voice of the bulbul and of the turtle - dove ,wine thou drink not ;
Thee ,how may I cure The last remedy is the cautery .

[2] Of the colour and perfume of the spring season ,lay up treasure
For keep arriving in pursuit the highwaymen ,autumn and winter .

[3] When in spring - time her veil the rose up - lifted ; and the bird shouted hu ,hu
From the hand ,the cup put not .Wherefore makest thou the reproachful cry hai ,hai

[4] The pomp of sovereignty and of command ,how hath it stability
Of the throne of Jamshid and of the diadem of Kay ,only a word hath remained .

[5] Treasure - possessing ,by the inheritors is kufr ,
According to the word of the minstrel ,and of the Saki and to the decision of the drum and of the pipe .

[6] Time giveth naught that ,back again ,it taketh not
From the mean ,generosity seek not ; for his existence is no thing worthless

[7] On the hall of the garden of the Abode the threshold of the perfect murshid they have written
Who purchased the world's favour ,to him ,woe

[8] Generosity remained not ; my word of counsel I close ; wine is where
To the joy of the soul and the spirit of Hatim Tai ,it give .

[9] God's perfume of liberality the miser perceiveth not .Hafiz come :
The cup take liberality ,practise on me ,the responsibility that saved thou shall be

[1] Bei Taubengegirr und Bülbülengesang Wenn nüchtern du bleibest, wo ist denn Arzney!

[2] O sammle des Frühlinges Farben und Duft. Es kommen die Räuber des Winters hernach.

[3] Enthüllt sind die Rosen, es klagen die Vögel. O gieb aus den Händen das Glas nicht. Ey, Ey! Du hast in der Hand die belebende Fluth, O trinke; denn alles belebet die Fluth.

[4] Wann hatte Regierung und Herrschaft Bestand? Von Salomons Throne blieb nur das Gerücht,

[5] Für Erben zu scharren ist Sünde fürwahr. Beim Laute der Schenken, der Trommeln des Rohrs.

[6] Nichts schenket die Zeit, was sie wieder nicht nimmt, Was Niedrige geben, ist niedrig und schlecht.

[7] Es stehet geschrieben am himmlischen Thor Weh dem, der vom Schicksal betrügen sich läßt.

[8] Freigebigkeit giebt's nicht, drum drehet das Wort, Und trinket mit Wein die Gesundheit Hatems.

[9] Es sieht auf des Geizigen Duft nicht der Herr, Ergreife den Becher, Hafis, auf mein Wort.

145

urn:cts:farsiLit:hafez.divan.perseus-far1:10.46-10.46

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.46

German Translation

[1] چه مستیست ندانم که رو به ما آورد
که بود ساقی و این باده از کجا آورد

[2] تو نیز باده به چنگ آر و راه صحرا گیر
که مرغ نغمه سرا ساز خوش نوا آورد

[3] دلا چو غنچه شکایت ز کار بسته مکن
که باد صبح نسیم گره گشا آورد

[4] رسیدن گل و نسرین به خیر و خوبی باد
بنفشه شاد و کش آمد سمن صفا آورد

[5] صبا به خوش خبری هدهد سلیمان است
که مژده طرب از گلشن سبا آورد

[6] علاج ضعف دل ما کرشمه ساقیست
برآر سر که طبیب آمد و دوا آورد

[7] مرید پیر مغانم ز من مرنج ای شیخ
چرا که وعده تو کردی و او به جا آورد

[8] به تنگ چشمی آن ترک لشکری نازم
که حمله بر من درویش یک قبا آورد

[9] فلک غلامی حافظ کنون به طوع کند
که التجا به در دولت شما آورد

[1] I know not what is the intoxication that to us its face hath brought
Who is the cup - bearer This wine ,whence hath he brought

[2] To thy hand ,bring thou alsojthe cup ; take the path to the desert and strive in pleasure
For ,the sweet melody of song ,the melody - warbling bird hath brought .

[3] O heart complain not of thy work fortune enfolded like the rose - bud
For the knot - loosening breeze the Murshid the morning wind hath brought .

[4] With welcome and happiness ,be the arriving of the rose and of the wild rose
The violet ,glad and beautiful ,hath come and purity ,the pure lily hath brought .

[5] With glad tidings ,the breeze is the lapwing of Sulaiman
That ,from the rose - bed of Saba the street of the true Beloved tidings of joy brought .

[6] The Sakl's smile is our feeble heart's remedy
Bring forth thy hand .For the physician hath come and the remedy ,hath brought .

[7] O Shaikh Of me ,grieve not that I am the disciple of the Pir of the Magians the Murshid
For ,wine thou promisedest on the day of resurrection and thy promise he the Murshid to place hath brought .

[8] I boast of the narrow - eyedness of that warrior bold one ,
Who ,on me the poor darvish of only one coat ,assault brought .

[9] Now with submission ,the sky doeth Hafiz's service ;
Because his refuge to the door of your fortune ,he hath brought .

[1] Ich weiß nicht, was der Rausch sey, Und wer ihn zu mir gebracht, Ich weiß nicht, wer der Schenke, Woher er den Wein gebracht. Welch' eine Wunderweise Ertönet von seinem Griff, Daß mitten in die Lieder Er traulichen Ton gebracht.

[2] Nimm Wein in deine Hände, Und wandre auf das Feld, Der Vogel süßer Töne Hat neuen Gesang gebracht.

[3] Beklage nicht, wie Knospen, O Herz! das Verschloßenseyn, Der Morgenwind hat einen Auflösenden Hauch gebracht.

[4] Der Hyacinth, die Rose Sind glücklich angelangt, Das Veilchen hat Vergnügen, Die Freude Jasminen gebracht.

[5] Der Ostwind ist der Bothe Der Liebe von Salomon, Er hat ihm Freudenkunde Von Saba's Gefild gebracht.

[6] Des Schenkes Schmeichelei ist Des Kränkelnden Herzarzney. Erheb' den Kopf, der Arzt hat Die Mittel der Heilung gebracht.

[7] Ich bin des Wirthes Jünger, Erzürne dich nicht. O Scheih, Warum hast du's versprochen, Und er es zu Stand gebracht.

[8] Ich will dem engen Auge Des Türken ein Opfer seyn, Der mich halbnackten Derwisch Auf's Schlachtfeld hinausgeführt.

[9] Der Himmel ist mit Willen Hafisens getreuer Knecht, Seit unter deinen Fittig Sein Schicksal er hat gebracht.

309

urn:cts:farsiLit:hafez.divan.perseus-far1:28.1-28.1

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.1

German Translation

[1] عشقبازی و جوانی و شراب لعل فام
مجلس انس و حریف همدم و شرب مدام

[2] ساقی شکردهان و مطرب شیرین سخن
همنشینی نیک کردار و ندیمی نیک نام

[3] شاهدی از لطف و پاکی رشک آب زندگی
دلبری در حسن و خوبی غیرت ماه تمام

[4] بزمگاهی دل نشان چون قصر فردوس برین
گلشنی پیرامنش چون روضه دارالسلام

[5] صف نشینان نیکخواه و پیشکاران باادب
دوستداران صاحب اسرار و حریفان دوستکام

[6] باده گلرنگ تلخ تیز خوش خوار سبک
نقلش از لعل نگار و نقلش از یاقوت خام

[7] غمزه ساقی به یغمای خرد آهخته تیغ
زلف جانان از برای صید دل گسترده دام

[8] نکته دانی بذله گو چون حافظ شیرین سخن
بخشش آموزی جهان افروز چون حاجی قوام

[9] هر که این عشرت نخواهد خوشدلی بر وی تباه
وان که این مجلس نجوید زندگی بر وی حرام

[1] Love - playing and youthfulness and wine of ruby hue love
The assembly of love kindly ,and the companion concordant ,and ever the drinking of wine love's bounties

[2] The Saki sweet of mouth ,and the minstrel sweet of speech the perfect murshid
Fellow - sitters friends of good repute and companions of good fame

[3] The lovely one the true Beloved who is peerless with grace and with purity ,the envy of the water of life
A heart - ravisher ,in beauty and goodness ,the envy of the full moon

[4] Abanquet - place the assembly of the circle of zikr heart - alluring ,like the palace of loftiest paradise ,
Arose - bed ,its borders like the garden of the mansion of peace

[6] The cup of rose - hue true love ,that ,at first is very bitter and strong and afterwards pleasant tasting ,light
Its sweetmeat ,the kiss of the ruby lip of the idol its tale ,wine of the ruby cup

[8] None is a subtlety - understander ,jest - utterer ,like Hafiz sweet of speech
None is a liberality - teacher ,world - kindling ,like Haji Kivam .

[9] Who ,this society desireth not ,to him be heart - happiness ,ruined
Who ,this pleasure seeketh not ,to him be life unlawful

[1] Spiele der Liebe, Jugend,Wein gefärbt wie Rubinen,Freundeverein im Stillen,Stäter Trunk, und Gelage;

[2] Schenken mit Rosenlippen,Sänger, liebliche Stimmen,Edele Welt zum Umgang,Wohlbekannte Vertraute.

[3] Einen Geliebten, reinerAls das Wasser des Lebens,Eine Geliebte, derenSchönheit reizet den Vollmond.

[4] Dann ein Gemach zu Festen,Wie die Köschke des Himmels,Rosengeländer, welcheFluren seliger Lust sind.

[5] Redliche Tischgenossen,Feine Tafelvorsitzer;Freunde, die Zutrau'n werth sind,Und erwünschte Gesellen.

[6] Rosichten Wein, ein wenigScharf, und leicht zu verdauen,Roth gefärbt, wie Purpur,Wie Rubinen zum mahlen;

[7] Wimpern des Augs gespitzetZum Verstandes Verderben.Locken des Liebchens HerzenEinzufangen verspreitet.

[8] Einen beliebten süßenSchwätzer, wie es Hafis ist.Einen erlauchten großenGönner, wie es Kawam ist.

[9] Wer sich nicht dieses wünschet,Grämle mir im Herzen,Wer sich nicht dieses suchet,Thu' Verzicht auf das Leben.

193

urn:cts:farsiLit:hafez.divan.perseus-far1:10.94-10.94

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.94

German Translation

[1] در نظربازی ما بی‌خبران حیرانند
من چنینم که نمودم دگر ایشان دانند

[2] عاقلان نقطه پرگار وجودند ولی
عشق داند که در این دایره سرگردانند

[3] جلوه گاه رخ او دیده من تنها نیست
ماه و خورشید همین آینه می‌گردانند

[4] عهد ما با لب شیرین دهنان بست خدا
ما همه بنده و این قوم خداوندانند

[5] مفلسانیم و هوای می و مطرب داریم
آه اگر خرقه پشمین به گرو نستانند

[6] وصل خورشید به شبپره اعمی نرسد
که در آن آینه صاحب نظران حیرانند

[7] لاف عشق و گله از یار زهی لاف دروغ
عشقبازان چنین مستحق هجرانند

[8] مگرم چشم سیاه تو بیاموزد کار
ور نه مستوری و مستی همه کس نتوانند

[9] گر به نزهتگه ارواح برد بوی تو باد
عقل و جان گوهر هستی به نثار افشانند

[10] زاهد ار رندی حافظ نکند فهم چه شد
دیو بگریزد از آن قوم که قرآن خوانند

[11] گر شوند آگه از اندیشه ما مغبچگان
بعد از این خرقه صوفی به گرو نستانند

[1] Astonied at our glance - playing in love's path those void of vision the men of shara' are
As I appeared infidel ,or lover of God so I am the rest ,they know .

[2] The sages are the centre of the compass of existence but
Love knoweth that ,in this circle of love they head - revolving their learning in love's path being useless are .

[3] Not alone is my eye the splendour - place of His cheek
Revolving this very mirror ,the sun and the moon are .

[4] With the lip of those sweet of mouth ,God established my covenant of service
We all slaves are and these lords are .

[5] Poor having only the woollen religious garment are we and desire for wine and for the minstrel ,we have
Alas if ,in pledge ,the woollen khirka they take not .

[6] The union of the sun the true Beloved reacheth not to the blind bat common persons
For ,in this mirror even those of vision astonied are .

[7] To make boast of love and lament of the tyranny of the beloved O excellent the boast of falsehood
Deserving of separation ,love - player - like these are .

[8] O beloved perchance Thy dark intoxicated eye will teach me abstinent the work of intoxication
If not ,capable of combining abstinence and intoxication ,not all are .

[9] If to the pleasure - place the world of souls ,the wind carry Thy perfume ,
In scattering for thee the jewel of their existence ,reason and soul scatter .

[10] Zahid if Hafiz practise not profligacy ,what fear Know
From that tribe that readeth the Kuran ,the demon fleeth .

[11] If the young magians become acquainted with our ill - thought ,
After this ,in pledge ,the Sufi's khirka they take not and from him flee

[1] Ueber meines Liebchens Aeugeln Staunen alle Unerfahrne, Ich bin so wie ich erscheine, Während sie es anders wissen.

[2] Weise sind zwar sonst das Mittel, Von der ganzen Schöpfung Kreise; Doch die Liebe weiß, daß selbe In dem Kreise sich oft drehen.

[3] Nicht mein Aug' allein betrachtet Die Liebkosungen der Wangen, Mond und Sonne machen immer Diesem Spiegel ihren Kreislauf.

[4] Gott der Herr hat meine Tage An Süßlippichte gebunden, Ich bin ihr ergebner Sklave, Sie allein sind meine Herren.

[5] Wir sind ganz zu Grund gerichtet, Wünschen dennoch Wein und Sänger, Ach! wenn die befleckte Kutte Nun der Wirth zum Pfand nicht nähme.

[6] Zu dem Lichtgenuß der Sonne Kann ein Blinder nicht gelangen, Weil vor diesem Spiegel Seher Selbst verblendet niederfallen.

[7] Was ist das, mit Liebe prahlen, Und zugleich auf Freunde schmählen, Solche Liebende verdienen, Mit der Flucht gestraft zu werden.

[8] Jeder kann von deinen schwarzen Augen lernen einen Kunstgriff, Denn nicht Jeder kann im Rausche Die Enthaltsamkeit bewahren.

[9] Wenn zum Sammelplatz der Geister, Deinen Hauch der Ostwind brauchet, Streuen sie Verstand und Seele, Als ob es nur Locken wären.

[10] Freilich kann den Rausch Hafisens, Nicht der Eremit verstehen, Denn der Teufel flieht vor jenen Leuten, die den Koran beten.

[11] Wenn von meinen Herzensplanen Schenkenjungen Nachricht hätten, Würden sie der Frommen Kutten Nimmermehr zum Pfande nehmen.

129

urn:cts:farsiLit:hafez.divan.perseus-far1:10.30-10.30

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.30

German Translation

[1] اگر نه باده غم دل ز یاد ما ببرد
نهیب حادثه بنیاد ما ز جا ببرد

[2] اگر نه عقل به مستی فروکشد لنگر
چگونه کشتی از این ورطه بلا ببرد

[3] فغان که با همه کس غایبانه باخت فلک
که کس نبود که دستی از این دغا ببرد

[4] گذار بر ظلمات است خضر راهی کو
مباد کآتش محرومی آب ما ببرد

[5] دل ضعیفم از آن می‌کشد به طرف چمن
که جان ز مرگ به بیماری صبا ببرد

[6] طبیب عشق منم باده ده که این معجون
فراغت آرد و اندیشه خطا ببرد

[7] بسوخت حافظ و کس حال او به یار نگفت
مگر نسیم پیامی خدای را ببرد

[1] If ,the heart's grief from our memory ,the cup of love for God do not take .
The foundation of our work ,the anxiety of the vicissitudes of time will take .

[2] And if ,in its intoxication ,reason drag not its anchor ,
From this whirlpool of calamity the world the bark how will it take .

[3] Alas with every one the sky treacherously played
Superiority over this treachery ,is none who will take .

[4] The path is by the Zulmat the land of darkness where is the Khizr of the road
Let it not be that ,our honour ,the fire of disappointment should take .

[5] Towards the sward ,the feeble heart draweth me for the reason ,
That ,by the sickness of the morning breeze ,my soul from death it may take .

[6] I am love's physician .Drink wine of love for God For this confection
Bringeth relief and the thought of danger - taketh .

[7] Hafiz consumed and ,to the Friend none told his state
Perchance ,for God's sake ,a message ,the morning breeze will take .

[1] Daß nicht die Gluth des Mangels die Fluthen des Mangels davon trägt?

[2] Wirft der Verstand nicht mitten im Rausche den Anker, so weiß ich Wahrlich nicht, wie er's Schiff aus diesem Wirbel davon trägt.

[3] Weh! mit Jedermann spielt der Himmel heimliche Spiele, Aber Keiner ist, der Gewinn aus dem Spiele davon trägt,

[4] Durch die Finsterniß führet der Weg, wo weilet denn Chiser,

[5] Meine kränkliche Seele verlangt sich hin nach der Wiese, Weil das liebliche Weh'n des Osts die Krankheit davon trägt,

[6] Ich bin der Arzt der Liebe, du sollst einnehmen den Weinsaft, Ruh' bringt die Arznei, indem sie die Sorgen davon trägt.

[7] Abgebrannt ist Hafis, und Niemand sagt es dem Freunde, Als der Ost, der um Gottes willen die Kunde davon trägt.

472

urn:cts:farsiLit:hafez.divan.perseus-far1:32.44-32.44

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.44-32.244

German Translation

[1] احمد الله علی معدله السلطان
احمد شیخ اویس حسن ایلخانی

[2] خان بن خان و شهنشاه شهنشاه نژاد
آن که می‌زیبد اگر جان جهانش خوانی

[3] دیده نادیده به اقبال تو ایمان آورد
مرحبا ای به چنین لطف خدا ارزانی

[4] ماه اگر بی تو برآید به دو نیمش بزنند
دولت احمدی و معجزه سبحانی

[5] جلوه بخت تو دل می‌برد از شاه و گدا
چشم بد دور که هم جانی و هم جانانی

[6] برشکن کاکل ترکانه که در طالع توست
بخشش و کوشش خاقانی و چنگزخانی

[7] گر چه دوریم به یاد تو قدح می‌گیریم
بعد منزل نبود در سفر روحانی

[8] از گل پارسیم غنچه عیشی نشکفت
حبذا دجله بغداد و می ریحانی

[9] سر عاشق که نه خاک در معشوق بود
کی خلاصش بود از محنت سرگردانی

[10] ای نسیم سحری خاک در یار بیار
که کند حافظ از او دیده دل نورانی

[1] God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2] Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3] Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4] If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5] Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6] Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7] Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8] Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9] The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10] O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11] Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12] The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13] The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14] Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15] Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16] The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17] Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18] O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19] Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20] O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21] The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22] One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23] With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24] O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25] O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26] In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27] Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28] From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[30] The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31] Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32] To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33] Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34] The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35] Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36] People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37] Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38] To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39] If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40] A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41] Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42] Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43] O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44] Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45] In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46] Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47] The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48] Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49] O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50] On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51] With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52] Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53] Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54] For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55] Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56] Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57] On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58] Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59] In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .

[60] In the mirror of the Picture - establisher God the hidden form ,behold
If ,for thee out of the country of contentment ,desire maketh a native land .

[61] O heart strive thou for patience .For God delivereth not
A seal - ring so precious as patience to the hand of an evil one .

[62] From the fierce wind of vicissitude ,one cannot see ,
That ,in this sward ,hath been even a red rose ,or a wild white rose .

[63] From this simum blast of lust that ,by the garden - borders ,passed ,
Wonder that from the heart of love's lust the colour of a rose remaineth ,or the perfume of a jessamine .

[64] I have heard that ,for dogs ,thou appointest a collar
On Hafiz's neck ,why placest thou not a rope

[65] Hafiz in this calamity ,ruined became time's temper
Where is the thought of a physician or the judgment of a Barhaman

[66] Drink the cup of the wine of unity of a man
So that ,by it grief's root ,up from the heart ,thou mayst pluck .

[67] Expanded ,keep the heart ,like the cup of wine
Head closed how long like a large jar

[68] When ,from the jar of selflessness ,a ritl thou drinkest ,
Less of thyself voluntarily thou boastest of self .

[69] Like the humble and worthless stone at thy foot be ,not like the water of the cloud glorying in sublimity
All colour of deceit ,thou mixest and wet of skirt lust - stained thou art .

[70] To wine ,bind the heart ,so that ,like a man ,
The neck of hypocrisy and of piety thou mayst shatter .

[71] Arise ,and ,like Hafiz ,an effort in the service of the Pir of tarikat make so that ,perchance ,
Thyself ,at the true Beloved's foot ,thou mayest cast .

[72] Tis morning ; and ,droppeth hail from the cloud of the winter - month Bahman
The requisites of the morning cup ,prepare and give a cup of one ' man .'

[73] The blood red wine of the cup ,drink for lawful is its blood
In the work of the cup ,engaged be ; for 'tis a work fit to be done .

[74] If ,at dawn ,thee ,wine - sickness give headache ,
Verily ,best ,that the forehead of the vintner ,thou shatter .

[75] Saki at hand to give the cup be for ,in ambush for us ,is grief
Minstrel so that grief may not reach us keep this very path of song that thou singest .

[76] Give wine for ,the secret to my ear ,the harp hath brought and said
Happily pass life and ,hear this bowed Pir the harp

[77] Hafiz by the independence of profligates ,I conjure thee drink wine ,
So that ,thou mayst hear the song of the Singer ,God the Independent One .

[78] Into the sea of self and self - praise ,I am fallen .Bring
Wine ,so that freedom from self and self - praise me ,it may give .

[79] Hafiz in the rivulet of the eye ,the plant of thy stature
Drank blood ,and established fruit .It thou wishest to up - pluck .

[80] O thou who ,in our slaughter ,mercy exercisest not
Profit and capital ,thou consumest manliness ,thou showest not .

[82] Since ,with a corner of thy eye ,our grief it is possible to take ,
The part of justice it is not ,that our remedy for freedom from grief thou makest not .

[83] Since ,in hope of thee ,our eye is the ocean through weeping why is it that
On the ocean - shore ,in recreation ,passing thou makest not

[84] The tale of every violence that ,of thy gentle nature ,they made ,
Is the word of the interested and is therefore discredited Those deeds of violence thou doest not .

[85] O Zahid if our beloved display splendour to thee by visiting thee
From God ,save wine and the beloved ,a wish thou makest not .

[86] O Hafiz adoration of his eye - brow curved like the prayer - arch ,make
For save here ,a prayer from sincerity's source thou makest not .

[87] This my subtlety ,hear that ,free from grief ,thyself thou mayst make ;
Blood of grief thou drinkest ,if search for victuals ,not placed intended for thee thou makest .

[88] In the end ,the clay of the goglet - maker potters thou wilt become ;
Now ,think of the pitcher of thy heart that ,it ,full of wine of ma'rifat and of love thou mayst make .

[89] If ,of those men thou be ,whose desire is paradise ,
O Pari - born ease with man ,how long is it that thou makest

[90] On the sitting - place of the great ,boastingly it is impossible to lean ,
Unless ,the chattels of greatness ,all prepared ,thou makest .

[91] The writing of God's bounty ,how taketh away thy heart stuffed with sensual claims and ideas of impurity
Unless pure of the stuffed picture ,the leaf of thy heart thou makest

[92] O Khusrau of those sweet of mouth Hafiz rewards are thine ,
If ,to Farhad ,heart - fallen ,a glance thou makest .

[93] Hafiz if back to the Merciful ,thy own work thou pass ,
O great the pleasure that with fortune God - given ,thou makest .

[94] O breeze the service of Khwaja Jallalu - d - Din do ,
Till ,full of the lily of the valley and of the noble lily ,the world thou makest .

[95] O heart in the Beloved's street ,passing thou makest not
The chattels of conjunction ,thou hast and a work thou doest not .

[96] In the hand ,the chaugan of desire yet the ball thou strikest not
In the hand ,a game like this and a prey thou makest not .

[97] This red blood that ,into thy liver ,waveth ,
For the work use of thy face - colour ,a point why is it that thou makest not

[98] Musky fragrant becometh not creation's breath ; because swiftly like the wind ,
On the dust of the Beloved's street ,passing ,thou makest not .

[99] If ,with the soul of grief ,others have purchased the Beloved ,
O heart this deed ,once ,thou doest not .

[100] From this sward the world I fear that thou takest not the sleeve of the rose ma'rifat
For ,the endurance of a thorn from its rose - bed ,thou sufferest not .

[101] To the dust thou castest ,the cup joyous and full of wine and wine
And of the calamity of wine - sickness ,thought thou makest not .

[102] Enclosed in the sleeve of thy soul ,are a hundred musk - pods
Them ,a sacrifice for the Beloved's tress ,thou makest not .

[103] Hafiz go .For the service of the Friend's court ,
If all do ,once thou doest not .

[104] In the morning time ,a way - farer ,on the confines of a land ,
Kept saying this enigma to a companion

[105] O Sufi pure ,becometh wine at that time ,
When ,in bottle ,itbringeth forth accomplisheth a forty days' space .

[106] If the finger of a Sulaiman be not to wear it
What special excellence giveth the engraving of a seal stone

[107] A hundred times ,vexed is God with that khirka ,
Whereof ,a hundred idols of hypocrisy are in a sleeve .

[108] Dark became the inward parts .It may be that ,from the hidden ,
A lamp ,may uplift a khilvat - sitter .

[109] Though only a name ,without trace of reality is generosity ,
Yet thy need present to a noble one

[110] O Lord of the harvest recompense shall be thine ,
If ,a little pity ,thou show to a poor corn - gleaner .

[111] In none ,I see pleasure and ease
Neither ,the remedy for a heart nor ,the pain of working for a faith .

[112] Neither hope of loftiness to the lofty spirit
Nor love's picture on the tablet of a fore - head .

[113] Neither for Hafiz ,present reading the Kuran and khilvat ;
Nor for the sage ,a knowledge of certainty .

[114] The wine - house - door the threshold of the perfect murshid show so that I may inquire ,
My own end from a fore - see - er .

[115] Although the way of lovely ones is cruel haughty of nature ,
What will it be if thou be content with a sad humble one

[116] Perchance ,with desire of khilvat by the marge of a pool ,thou sittest not ,
If not ,every calamity ,that thou experiencest ,all thou experiences from self - seeingness .

[117] I conjure thee by God ,Whose chosen slave ,thou art ,
That ,to this ancient slave ,none thou choose prefer

[118] After this together are we and beggary .For ,at the head of love's stage ,
To wretched way - farers lovers is no remedy save wretchedness .

[119] Thee ,the Khusrau of those moon of face ,respect and shame did
Afarin on thee for ,worthy of a hundred such thou art .

[120] If ,in safety ,love's deposit I take ,there is no fear
Easy is the state of being void of heart heart - bereft if be not the state of being void of faith infidelity

[121] If ,as to the watcher's tyranny patience I exercise not ,what may I do
To wretched lovers ,is no remedy save wretchedness .

[122] From thy sincere slave ,a disinterested word ,hear ,
O thou that ,the cynosure of great ones ,truth beholding ,art

[123] A dainty one like thee ,pure of heart ,pure of nature ,
That is best that ,with evil men ,thou sit not .

[124] Pity cometh mine that ,to the spectacle of the sward ,thou movest
For ,more pleasant than the red rose and more fresh than the wild white rose ,thou art .

[125] O rose beloved wonderful ,with all thy grace thou sittest with the thorn the watcher
Apparently ,in it ,the good counsel of thy welfare thou seest .

[126] From the rose - garden ,arose a morning breeze in desire of thee
For ,like the beautiful ,red ,beperfumed rose ; and ,like the wild white rose ,fragrant thou art .

[127] From left and right ,the bottle - play of my bloody tears thou seest :
If a moment ,on this spectacle - place of my vision ,thou sittest .

[128] O candle of Chigil with this delicacy ,and heart - alluringness thou art
Worthy of the banquet - place of Khwaja Jalalu - d - Din ,thou art .

[129] Taketh the patience of the heart of Hafiz ,the torrent of these streaming tears ,
O pupil of my eye come to my aid .

[130] O Saki 'tis the shade of the cloud ,and spring ,and the stream - bank
I say not ,do what .Of the men of heart Sufis thou art .Dothou thyself say .

[131] From this picture of outward Sufis cometh not the perfume of one colouredness constancy Arise ,
With pure wine ,the deceit - stained and tattered garment of the Sufi ,wash .

[132] Mean of nature ,is the world on its generosity ,rely not
O world - experienced one from the mean ,stability of foot do not thou - seek .

[133] Thy ear open .For ,this lament ,the bulbul saith
Khwaja deficiency commit not ; the rose of the grace of God smell .

[134] Thee ,two counsels I make ,Hear ; and a hundred treasures bear away :
By the door of pleasure ,enter in the path of defect ,do not strive .

[135] The true Beloved's face ,th'ou seekest Fit ,the mirror of the heart make ;
If not ,ever blossometh not the red rose and the wild white rose from hard iron and from base brass .

[136] Before that ,dust in the wine - house thou becomest
In the pavilion of the wine - house ,a space of one or two days ,strive .

[137] For thanks for that ,that again to spring thou hast reached ,
The root of goodness ,plant ; the rose of the grace of God smell .

[138] Thou saidest From our Hafiz ,cometh the perfume of hypocrisy
Afarin be on the breath for well thou broughtest a great perfume .

[139] From the cypress - hough ,in Pahlavi shout ,the bulbul ,
Last night ,the lesson of the stages of spirituality the Masnavl of Jalalu - d - Din Rumi kept saying

[140] Come ,for the rose hath displayed the fire of Musa ,
So that ,from the fiery bush ,the subtlety of the unity of God thou mayst hear .

[141] Melody - measuring and jest - uttering ,are the birds of the garden ,
So that ,to Pahlavi ghazals and Persian subtleties wine the khwaja may drink .

[142] Happy the time the quiet mat of beggary ; and the sleep thereon of tranquillity ,
For ,not befitting the khusravl crown is this ease .

[143] Naught from the world took Jamshld ,save the world - viewing cup ;
Ho on worldly chattels ,bind not thy heart .

[144] Darvish and beggar ,I am yet ,equal ,I make not
The ragged felt darvish cap to a hundred splendid khusravl crowns .

[145] To his son ,the years endured old villager spake how well ,
Saying : O light of my eye save that sown ,thou reapest naught .

[146] Man's house with the glance ,thy eye hath darkened
Thine ,be no wine - sickness For ,intoxicated ,happy thou goest .

[147] This tale of wonder of inverted fortune ,hear
Us ,the beloved ,with the revivifying breath of ' sa ,slew .

[148] To the slave's verse ,wine drink .Thine ,be no heart - straitedness
On the head of worldly chattels ,be dust after thee .

[149] Perchance ,more than his due Hafiz's allowance of wine the Saki gave ,
That disarranged became the Maulavi's turban - tassel .

[150] O thou void of news of love strive that the master of news ,thou mayst be
So long as way - farer thou art not ,road - guide how is it that thou mayst be

[151] In the school of truths and of ma'rifat before love's master the murshid ,perfect and excellent
Ho O son strive that ,one day worthy to be father old thou mayst be .

[152] Far from love's degree ,thee ,sleeping and eating put
To love ,thou attainest at that time when sleepless and foodless thou shalt be .

[153] When ,on thy heart and soul ,the light of God's love falleth ,
By God I swear that fairer than the sky's resplendent sun thou shalt be .

[154] From the copper of thy existence ,like men of the Path tarikat thy hand wash ,
So that love's alchemy ,thou mayst obtain and gold thou mayst be .

[155] From head to foot ,thine all God's light shall be ,
When footless and headless the world's chattels and ease abandoned in the Path of Him possessed of majesty ,thou shalt be .

[156] A moment ,immersed in God's sea ,be think not ,
That ,to the extent of a single hair ,with the water of seven all the seas of the world wet ,thou shalt be .

[157] If the face of God be the spectacle - place of thy vision
After this ,not a doubt remaineth that the possessor of vision ,thou shalt be .

[158] It ,below and above ruined the foundation of thy existence be ,
Think not in thy heart that ,below and above ,thou mayst be .

[159] Hafiz if in thy head be desire of union with the true Beloved
It is necessary that the dust of the court of Him possessed of vision ,thou shouldest be .

[160] In the morning ,the invisible speaker of the wine - house with fortune - wishing ,
Said O Hafiz come back for an old friend of this court thou art .

[161] Like Jamshld ,a draught of wine ,drink ,so that ,of the mystery of the angels ,
Thee ,the ray of the cup ,world - viewing ,may give news .

[162] At the wine - house door ,are Kalandar - profligates ,
Who take away and give the imperial diadem .

[163] Beneath the head ,the brick and the foot on the summit of the seven stars Pleiades
Behold the hand of power and the dignity of one possessed of dignity

[164] Together are our head and the door of the wine - house ,the side of the vault whereof
Is uplifted to the sky ,though the wall be of this lowliness .

[165] O traveller of the Path to the beggars of the wine - house door ,
Courteous be if ,acquainted with the mysteries of God ,thou be .

[166] O heart if thee ,the kingdom of poverty ,they give ,
Thy least territory will be from the moon above to the fish beneath supporting the earth

[167] Without the road - fellowship of Khizr ,this path travel not
'Tis the zulmat fear the danger of road - losing .

[168] The door of poverty ,thou knowest not how to beat .From the hand ,let not go ,
The seat of Lordship ,and the royal assembly of TQran .

[169] O Sikandar patiently sit useless grief ,suffer not
For ,thee ,the water of life ,they give not even on account of sovereignty .

[170] Hafiz ,crude of greed of this tale ,have shame
What is thy work ,reward for which two worlds thou desirest

[171] O them ,in whose face are revealed the splendours of sovereignty ;
And ,in whose thought ,are concealed divine philosophies

[172] In the country of faith ,thy reed it ,may God bless
A hundred fountains of the limpid water of life from a small ink - drop opened .

[173] On Ahriman ,shine not the splendours of the ism - i - a'zam ,
Thine ,is the country and the seal - ring .What thou wishest ,order .

[174] Doubt in Sulaiman's pomp ,whoever displayeth ,
On his wisdom and knowledge ,even the bird and the fish will in mockery laugh .

[175] Though ,sometimes ,on his head ,the cap of sovereignty ,the hawk putteth ,
The usage of sovereignty ,the birds of the mountain of Kaf well know .

[176] That sword ,to which ,out of its own bounty ,the sky giveth lustre ,
Alone ,without the aid of an army ,will sever the world .

[177] In respect of the friend and of the enemy ,pleasantly writeth in the magic figure thy reed
The amulet ,life - increasing for the friend sorcery ,life - decreasing for the enemy

[178] O them ,whose elements are created of the alchemy of honour
And thou ,whose fortune is safe from the disaster of ruin

[179] If ,on quarry and mine ,a flash of thy sword fall ,
To the ruby ,red of face ,it giveth the hue of withered yellow grass .

[180] O King tis a life time since void of wine was my cup
Behold thereof from the slave ,a claim ; and ,from the muhtasib ,testimony

[181] The weakness of the night - sitters ,I know ,thy heart will pity
If ,of the breeze of the morning - time ,my state thou ask .

[182] Saki Murshid from the fountain of the tavern of ma'rifat a little water bring ,
So that ,from the wonder of the monastery pride of our own devotion the khirkas ,we may wash and ,in supplication and in submission to God ,engage

[183] In Adam's household ,as long as the way of sovereignty was ,
Like thee ,none hath known this science of sovereignty as it is .

[184] Cometh not violence from the cruel sky so long as angel of quality thou art
Oppression on me departed from the world ,sinee world - shelter thou art .

[185] When ,on the sin of pure Adam ,lightning flashed ,
Us ,the claim to sinlessness how adorneth befitteth

[186] O asylum of created beings O bestower of gifts
On poor me whom calamities have visited mercy show

[187] Hafiz since ,sometimes ,thy name the King taketh mentioneth
To him ,grief on account of fortune display not in pardon - seeking ,come back .

[188] Not ,in all the cloisters of the magians ,is like me a distraught one
In one place ,the khirka my existence is the pledge for wine the book the heart in another place .

[189] The heart ,which is a royal mirror ,hath by worldly affairs and by the dross of sin a great dust ,the prohibitor of divine bounty
From God ,I seek the society of one ,luminous of opinion .

[190] From my eye to the skirt ,I have established streams of tears so that ,per .chance ,
In my bosom ,they may place one ,straight of stature .

[191] The bark shaped cup ,bring for ,without the Beloved's face ,
From the heart's grief ,every corner of the eye hath become a great ocean of tears

[192] By the hand of an idol ,wine - selling ,repentance I have made
That again ,wine I drink not without the face of a banquet - adorner .

[193] The mystery of this subtlety ,perchance ,the candle will bring to its tongue
If not ,for speech ,the moth hath not even a little solicitude .

[194] To me ,mistress - worshipping ,speak not of aught beside
For ,beyond her and the cup of wine ,for none is mine ,even a little solicitude .

[195] If of the way of its beauteous eye ,the narcissus boasted ,grieve not for ,vision ,it hath not
The man of vision goeth not in pursuit of a non - see - er .

[196] How pleasantly to me came this tale when in the morning time ,said ,
At the door of the wine - house ,with drum and reed ,a Christian

[197] If the being a musulman be of this sort that Hafiz is ,
Alas ,if ,after to - day ,be a to - morrow .

[198] In my eye ,the eye - brow of one moon of form ,I have made
The fancy of one fresh of down ,I have pictured a place .

[199] The hope is that the order of my love - play
May reach from that bow - eyebrow to the rank of a beautiful Tughra .

[200] From the hand ,went my head from expectation ,my eye consumed
In desire of the head and of the eye of an assembly - adorner .

[201] In that place where ,with a glance ,the lovely ones strike the sword ,
Wonder not ,at a head which ,hath fallen severed at a foot .

[202] From separation perturbed is my heart ; fire to the khirka ,I will set and ,from this ,escape
Come ,come for ,glorious ,it will make a spectacle .

[203] Since ,from His the true Beloved's face the effulgent moon in the bedchamber is mine ,
For the twinkling of the star the illusory beloved where is even a little solicitude

[204] My heart's rein I ,the darvlsh ,have given to that one God
To whom ,for any one's crown ,or throne ,is not even a little solicitude .

[205] Separation or union what martereth it The Friend's will ,seek
For ,from Him ,aught beside union with Him ,vain is a wish .

[206] In the day of events of death make ye our coffin of the lofty cypress ,
For ,we go with the mark of a lofty one .

[207] For scattering on Hafiz through exceeding desire the fishers bring forth pearls ,
If Hafiz's bark should reach a sea .

[208] A salutation ,like the pleasant perfume of friendship ,
To that man of the eye of light

[209] A salutation ,like the light of the heart of the pious
To that candle of the khilvat - place of piety .

[210] None of my fellow - companions in his place ,I see
With grief ,my heart is become blood .Saki the murshid where art thou

[211] The wine ,sufl - overthrowing ,they sell where
For ,in torment ,I am from the hand of austerity of hypocrisy .

[212] The covenant of society ,the companions have so shattered ,
That thou mayst say Verily ,hath not been friendship .

[213] Thy face ,away from the street of the magians ,turn not .For ,there ,
They sell the key of the opening of difficulty .

[214] Although within limit ,the bride of the world hath beauty ,
Beyond limit ,she taketh the way of unfaithfulness .

[215] My shattered heart if it's be a desire ,
Desireth not ,from those stone of heart ,a mumiya .i .

[216] Thee ,the chemistry of happiness ,I will teach
From bad fellowship ,separation ,separation

[217] O lust of greed if thou leave me ,
Great sovereignty contentment I will make in beggary .

[218] Hafiz of time's violence ,complain not
O slave what knowest thou divine work

[219] O king of the lovely the beloved ones of the world for grief of being alone ,justice
Without Thee ,to the soul ,my heart hath come .Tis the time when thou shouldst come back ; and me safety ,give

[220] Me ,so far from Thee desirousness and farness made ,
That ,from the hand ,will depart the power of patience .

[221] O Beloved the pain of love for Thee is my remedy on the couch of unfulfilled desire
And O Beloved Thy memory ,my consoler in the corner of solitude .

[222] In the compass of our fate ,the point of the compass ,are we
The favour is whatever Thou thinkest the order ,whatever Thou orderest .

[223] In the world of profligacy of being a lover of God is neither thought of self ,nor opinion of self :
In this religious order ,Kufr is self - seeing and self - opinioning .

[224] O Lord to whom is it fit to utter this subtlety that ,in the world ,
That lovely one of every place the true Beloved His face displayed not .

[225] Last night ,to the morning breeze ,complaint of His tress ,I uttered
The breeze said A mistake This thy distraught thought ,abandon of Him complain not ; whatever He wisheth ,He doeth

[226] Here with the chain of His tress a hundred morning breezes keep dancing
O heart so long as thou measurest not the wind a thing impossible to do this is thy companion .

[227] Saki not a colour of decoration hath the sward of the rose without thy face ;
Moving make thy box - tree stature so that the garden thou mayst adorn .

[228] O Beloved ever joyous ,remaineth not the rose of this garden of the world .
At the time of powerfulness perfection of beauty the feeble ones aid and their state ,pity

[229] On account of this blue circle the sky bloody of liver I am give wine
So that ,in the enamel - cup ,this difficulty I may solve .

[230] Hafiz departed hath the night of separation come hath the sweet fragrance of morn
O lover of distraughtness auspicious be thy gladness .

[231] O heart if ,from that pit of the chin of the true Beloved thou comest forth ,
Everywhere that thou goest ,quickly regretful ,thou comest forth .

[232] It is possible that even with a little water thee ,the sky may not aid
If ,thirsty of lip ,and hopeless from the fountain of life thou comest forth .

[233] Sense keep for if lust's temptation thou heed ,
From the garden of Rizvan ,like Adam ,thou comest forth .

[234] In desire of seeing thee ,like the radiant morning ,my soul I surrender ;
Possibly ,like the gleaming sun ,thou mayest come forth .

[235] Like the breeze ,on thee ,the breath of blessing I send to such a degree
That ,from the rose - bud ,like the rose ,joyous and laughing thou comest forth .

[236] In the dark night of separation from thee ,to the lip ready to depart came my soul
'Tis the time when like the shining moon ,thou comest forth .

[237] From my two eyes ,on the dust of thy door ,I have established a hundred streams
It may be that ,like the moving cypress thou mayest come forth .

[238] In the house of grief and of reproach ,how long sittest thou
'Tis time that ,by the Sultan's fortune ,thou shouldst come forth .

[239] Hafiz think not that that Yusuf ,moon of face the Beloved
Again cometh to thee and that ,from the hut of sorrow ,thou comest forth .

[240] Wine ,demand rose - scattering ,make from time ,what seekest thou
Thus ,at morn ,to the bulbul spake the rose .What sayest thou

[241] To the rose - garden ,the cushion take so that of the lovely one and of the Saki ,
The lip ,thou mayst take ,and the cheek ,kiss so that wine thou mayst drink and the rose ,smell .

[242] Let us see ,in whose fortune will be thy laughing rose - bud
O bough of the rose ra'na for whose sake ,growest thou

[243] O beloved the box - tree of thy stature proudly move ; and ,the resolution of sauntering in the garden ,make
So that ,from thy stature ,the lofty ,straight cypress may learn heart - seeking .

[244] To - day ,when full of tumult of the purchaser is thy market ,
Get ,and establish a little road - provision out of the capital of goodness .

[245] As ,in the thoroughfare of the breeze ,is the flaming candle ,so is thy good going 'tis profitless
A little profit of skill ,derive out of the capital of goodness .

[246] That tress ,every ringlet whereof is worth a hundred musk - pods of Chin ,
Happy had it been if had been its perfume from happy disposition

[247] In the king's rose - bed ,cometh every bird singing
The bulbul to melody - making ; Hafiz to prayer - uttering .

[1] Es sey gedanket Gott dem Herrn, Daß billig ist der Fürst; Sultan Ahmed, der Sohn Oweisens, Hasans, des Ilchaniden.

[2] Ein Chan der Chane, und ein Fürst Der Fürsten von Geburt, Der es verdienet, daß du ihn Die Weltenseele nennst.

[3] Das Auge hat zwar nichts geseh'n, Blind glaubt es deinem Glück. Sey mir willkommen, sey willkomm, Du, Gottes Gnaden werth!

[4] Und gehet ohne dein Gebet, Der Mond am Himmel auf, Du schneidest ihn entzwei, wie einst Ahmed durch's Wunderwerk.

[6] Du kräusle deine Locken auf, Wie sie der Thürke kräus't, Denn du vereinst den hohen Muth, Das Glück von Dschengischan.

[7] Ich trinke weit von dir entfernt, Dir zur Gesundheit Wein, Denn auf dem Weg der Geister giebt's Sonst keine Station.

[8] Die Rose Farsistans entblüht Für mein Vergnügen nicht. Wie schön ist nicht des Tigris Fluth, Und durchgewürzter Wein.

[9] Wie kann sich ein verliebtes Haupt, Dem's an des Liebchens Thür Als Staub zu bleiben nicht gefällt, Sich retten vor dem Gram!

[10] O Morgenwind! bring' mir den Staub Von meinem Freunde zu, Womit Hafis erleuchten wird Des Auges dunkle Nacht.

urn:cts:farsiLit:hafez.divan.perseus-far1:4.15-4.15

urn:cts:farsiLit:hafez.divan.perseus-eng1:4.15

German Translation

[1] ما را ز خیال تو چه پروای شراب است
خم گو سر خود گیر که خمخانه خراب است

[2] گر خمر بهشت است بریزید که بی دوست
هر شربت عذبم که دهی عین عذاب است

[3] افسوس که شد دلبر و در دیده گریان
تحریر خیال خط او نقش بر آب است

[4] بیدار شو ای دیده که ایمن نتوان بود
زین سیل دمادم که در این منزل خواب است

[5] معشوق عیان می‌گذرد بر تو ولیکن
اغیار همی‌بیند از آن بسته نقاب است

[6] گل بر رخ رنگین تو تا لطف عرق دید
در آتش شوق از غم دل غرق گلاب است

[7] سبز است در و دشت بیا تا نگذاریم
دست از سر آبی که جهان جمله سراب است

[8] در کنج دماغم مطلب جای نصیحت
کاین گوشه پر از زمزمه چنگ و رباب است

[9] حافظ چه شد ار عاشق و رند است و نظرباز
بس طور عجب لازم ایام شباب است

[1] With fancy for perpetual union with Thee ,what desire for wine Love is ours
To the jar the Murshid possessed of truths and of divine knowledge say Take thy head depart for the jar - house is ruined .

[2] Even if it be the wine of Paradise ,spill it .For without the Friend God
Every draft of sweet water that thou givest is the very essence of torment .

[3] Alas The Heart - Ravisher hath departed and in the weeping eye
The picturing of the fancy of a letter from Him is only the picture on water quick of decline ; calamitous to the seeker

[4] O eye be vigilant .For ,one cannot be safe on the couch of ignorance
From this lasting torrent of vicissitudes that occurreth in the stage of sleep this world

[5] The Beloved One God openly passeth ,by thee but
Keepeth seeing strangers .On that account ,the Beloved is veil - bound .

[6] Since the ruddy rose beheld the grace of sweet latest beauty on thy coloured cheek ,
In envy's fire ,through the heart's grief ,it is immersed in rose - water .

[7] Green are the valley and the plain .O Friend come let us not let go
The hand from the pleasure of the water - pool ; for the world is all mirage and naught else

[8] In the corner of my brain ,seek no place of counsel
For this brain - cell is full of the hum of the harp and of the ribab .

[9] If Hafiz be lover ,or profligate ,or glance - player ,what then
In the time of youth ,many a strange way is necessary .

[11] O candle the true Beloved heart - illuminating
Without Thy face heart - adorning ,my heart is dancing on the fire like roast meat .

[1] Schwebt dein Bild mir vor den Augen, Was kümmert mich das Trinken? "Sey gefaßt - so sprich zur Kanne - "Denn die Schenke wird zerfallen." -

[2] Ist gleich in dem Rebensafte Selbst das Paradies enthalten, Gießt ihn weg! es sind Scherbete, Ohne Mädchen mir die Hölle.

[3] Weh! die Freundinn ist entflohen, Und in meiner Augen Thränen, Sind die Formen Ihrer Schönheit Zart auf Wasser hingemalet.

[4] Wache auf mein Auge! wache! Wer auf diesem Posten schlummert, Ist von der Gefahr des Stromes Keinen Augenblick gesichert.

[5] Die Geliebte wollte ohne Schleyer hier vorüberwallen, Aber sie sah Nebenbuhler, Deßhalb hat sie sich verschleyert.

[6] Seit die Rose hat gesehen Deines Wangenthaues Anmuth, Sank, auf Eifersucht verbrennet, Sie in Rosenwasser unter.

[7] Thäler grünen, Berge grünen, Komm und laß uns an dem Wasser Nicht mit leeren Händen sitzen, Denn die Zeit zerrinnt wie Wasser. Dein Gesicht hat in dem Herzen Hundert Lichter angezündet, Obgleich (das ist eben selten) Hundert Schleyer es verhüllen. O du Flammenkorn der Herzen, Ohne deiner Wangen Schimmer Ist mein Herz, das an dem Feuer Tanzte, längst in Staub verbrennet. Immer sey Hafis betrunken, Immer koß' er liebeäugelnd, Manche wunderliche Streiche Ziemen in der Zeit der Jugend.

[8] In dem Winkel meines Hirnes Such' ich Rath und gute Lehren, Denn du wirst darin von Cythern Und von Lauten übertönet. Was für eine hohe Straße Ist die Straße deiner Liebe! Denn der Ocean des Himmels Ist nur Wasserschein dagegen!

urn:cts:farsiLit:hafez.divan.perseus-far1:4.20-4.20

urn:cts:farsiLit:hafez.divan.perseus-eng1:4.20

German Translation

[1] رواق منظر چشم من آشیانه توست
کرم نما و فرود آ که خانه خانه توست

[2] به لطف خال و خط از عارفان ربودی دل
لطیفه‌های عجب زیر دام و دانه توست

[3] دلت به وصل گل ای بلبل صبا خوش باد
که در چمن همه گلبانگ عاشقانه توست

[4] علاج ضعف دل ما به لب حوالت کن
که این مفرح یاقوت در خزانه توست

[5] به تن مقصرم از دولت ملازمتت
ولی خلاصه جان خاک آستانه توست

[6] من آن نیم که دهم نقد دل به هر شوخی
در خزانه به مهر تو و نشانه توست

[7] تو خود چه لعبتی ای شهسوار شیرین کار
که توسنی چو فلک رام تازیانه توست

[8] چه جای من که بلغزد سپهر شعبده باز
از این حیل که در انبانه بهانه توست

[9] سرود مجلست اکنون فلک به رقص آرد
که شعر حافظ شیرین سخن ترانه توست

[1] O true Beloved the chamber of vision of my eye is the dwelling of Thine
Show courtesy ,and alight ,for this house is the House of Thine .

[2] By the grace of mole and of down Thy creations Thou scratchedest the heart of Arifs lovers of God
Wondrous ,are the subtleties beneath the snare of the grain the down of the mole of Thine .

[3] O bulbul the perfect murshid glad of heart be ,in union with the rose the true Beloved
For ,in the sward the world the amorous warbling the melody of utterance of divine truths all is thine .

[5] In body ,unworthy of Thy service am I
But my soul ,its essence is the dust of the threshold of Thine .

[6] Not that one am I to give my heart's coin to every impudent one
Closed is the treasure door with the seal of Thine ,and the mark of Thine .

[8] My place ,what When even the sky ,the juggler ,staggereth
At the sorceries that are in the store - house of pastime of Thine .

[9] Now ,the melody of Thy assembly bringeth the sky to dancing ;
For ,the verse of Hafiz ,sweet of speech ,is the melody of Thine .

[1] Die Zelte meiner Augen Sind deinem Aufenthalt geweiht, O komm herab, sey gnädig, Denn meine Wohnung ist dein Haus.

[2] Des Maals, der Flaumen Anmuth Hat Weisen selbst das Herz geraubt O sonderbare Weise, Sie dienen dir statt Netz und Korn.

[3] In dem Genuß der Rose Erfreue dich o Nachtigall! Denn mit verliebten Klagen Erfüllest du allein die Flur.

[4] Die Heilung meines Herzens Sey deinen Lippen heimgestellt, Die Kräfte des Rubines Sind deinem Schatze anvertraut.

[5] Zwar bin ich nicht im Stande Dir körperlich zu nah'n, Doch bleibet meine Seele Der Staub der Schwelle deines Thors.

[6] Ich spende nicht an jedes Verliebtes auch mein Seelengold, Dein Siegel und dein Zeichen Sind meinem Schatze aufgedrückt.

[7] Mein holder süßer Ritter, Woher nahmst du die seltne Kunst, Daß du den Gaul des Himmels, Nach Wunsch mit deiner Geißel zähmst?

[8] Wie soll denn ich Verliebter Den tausend Künsten wiederstehn, Den Gaukelei'n, mit welchen Du selbst den Himmel irre führst.

[9] Es tanzen selbst die Sphären Im lichten Harmonienkreis Indem hiezu die Weise Das süße Lied Hafisens spielt.

203

urn:cts:farsiLit:hafez.divan.perseus-far1:10.104-10.104

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.104

German Translation

[1] سال‌ها دفتر ما در گرو صهبا بود
رونق میکده از درس و دعای ما بود

[2] نیکی پیر مغان بین که چو ما بدمستان
هر چه کردیم به چشم کرمش زیبا بود

[3] دفتر دانش ما جمله بشویید به می
که فلک دیدم و در قصد دل دانا بود

[4] از بتان آن طلب ار حسن شناسی ای دل
کاین کسی گفت که در علم نظر بینا بود

[5] دل چو پرگار به هر سو دورانی می‌کرد
و اندر آن دایره سرگشته پابرجا بود

[6] مطرب از درد محبت عملی می‌پرداخت
که حکیمان جهان را مژه خون پالا بود

[7] می‌شکفتم ز طرب زان که چو گل بر لب جوی
بر سرم سایه آن سرو سهی بالا بود

[8] پیر گلرنگ من اندر حق ازرق پوشان
رخصت خبث نداد ار نه حکایت‌ها بود

[9] قلب اندوده حافظ بر او خرج نشد
کاین معامل به همه عیب نهان بینا بود

[1] Years ,in pledge for the wine of the grape ,our book of knowledge and of conduct was :
From our reading and praying ,the splendour of the wine - house the perfect Arif's heart was .

[3] Our book of knowledge ,wash ye all with wine
For I beheld the sky and ,in malice with the sage's heart ,it was .

[4] O heart seek that beauty from idols if thou be beauty - recogniser
For ,that one who spake this ,in knowledge of sight ,the see - er the murshid was .

[5] In every direction in the tavern like the compass ,my heart made a great revolution
And ,standing in that circle ,bewildered was .

[6] From love's pain ,the minstrel performed a great deed
Such that blood - stained ,the eye - lash of the world's sages was .

[7] With joy ,I expanded on that account that ,like the rose on the marge of the stream ,
On my head ,the shadow of that cypress of straight stature was .

[9] The counterfeit gathered by Hafiz was not passed by him the Pir of the Magians the Murshid the true Beloved
For the master of business the Pir wise as to hidden defect ,was .

[1] Viel Jahre sind es, daß mein Buch Für rothen Wein verpfändet ist, Und daß der Schenke Ruhm und Glanz Durch mein Gebet gestiegen ist.

[2] O sieh, wie gut der alte Wirth, Wie mild er sich erzeigt, Indem, was Böses wir gethan, Ein Schmuck in seinen Augen ist.

[3] Auf! lustig! wascht die Bücher aus, Wascht alle aus mit rothem Wein, Ich hab' gesehen, daß das Loos Nur Gram den weisen Herzen ist.

[4] Mein Herz! von Schönen fodre viel, Wenn du auf Schönheit dich versteh'st, Denn dieses hat ein Mann gesagt, Der in der Welt erfahren ist.

[5] Gleich einem Zirkel sah ich, daß Mein Herz sich umgedrehet hat, Und daß es dann verwirrt im Kreis Der Liebe fest gestanden ist.

[6] Der Sänger hat von Liebesschmerz Ein Lied so traurig angestimmt, Daß allen Weisen in der Welt, Von Wimpern Blut gefloßen ist.

[7] Aus Freude bin ich aufgeblüht, Der jungen Frühlingsrose gleich, Als an dem Bach das Schattenbild Der Ceder mein geworden ist.

[8] Mein rosenfarber Alter gab Den Blauen die Erlaubniß nicht, Was Böses zu begeh'n, weil sonst Das Auge gleich geschäftig ist.

[9] Hafisens vielgewandtes Herz, Ist wahrlich nicht dazu gemacht, Daß es von dem, was Andere Dir Böses thun, ein Wißer ist.

320

urn:cts:farsiLit:hafez.divan.perseus-far1:28.12-28.12

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.12

German Translation

[1] دیشب به سیل اشک ره خواب می‌زدم
نقشی به یاد خط تو بر آب می‌زدم

[2] ابروی یار در نظر و خرقه سوخته
جامی به یاد گوشه محراب می‌زدم

[3] هر مرغ فکر کز سر شاخ سخن بجست
بازش ز طره تو به مضراب می‌زدم

[4] روی نگار در نظرم جلوه می‌نمود
وز دور بوسه بر رخ مهتاب می‌زدم

[5] چشمم به روی ساقی و گوشم به قول چنگ
فالی به چشم و گوش در این باب می‌زدم

[6] نقش خیال روی تو تا وقت صبحدم
بر کارگاه دیده بی‌خواب می‌زدم

[7] ساقی به صوت این غزلم کاسه می‌گرفت
می‌گفتم این سرود و می ناب می‌زدم

[8] خوش بود وقت حافظ و فال مراد و کام
بر نام عمر و دولت احباب می‌زدم

[1] Last night ,with a torrent of tears ,sleep's path ,I dashed
In mernory of Thy down ,a vanishing picture on water ,I dashed .

[2] In my view ,the Friend's eye - brow ; and the consumed khirka
To the memory of the corner of Thy prayer - arch eye - brow a cup I dashed .

[3] Every bird of thought ,that ,from the tip of joy's branch ,flew ,
Again ,to the snare of Thy curl ,it ,I dashed .

[4] In my sight ,the form of the idol the true Beloved displayed grandeur
From afar ,on the cheek of the moon ,a kiss ,I dashed .

[5] On the Saki's face ,my eye on the harp's wail ,my ear ;
In this matter ,with eye and ear ,an omen of what will be revealed I dashed .

[6] Till morning - dawn ,the picture of the fancy of Thy face ,
On the workshop of my sleepless eye ,I dashed .

[7] To the words of this ghazal ,the cup uptoook my Saki
This song ,I uttered and pure wine ,I dashed .

[8] Happy ,was the time of Hafiz and an omen of object and of desire ,
In respect of long life ,and of great fortune of friends ,I dashed .

[1] Gestern Abends schnitt durch ThränenIch den Weg des Schlafes ab,Zeichnete in der ErinnrungAuf die Thränen hin dein Bild.

[2] Vor mir schwebten deine Brauen,Und die Kutte war verbrannt,Auf des Hochalters GesundheitTrank ich dann den Becher aus.

[3] Jeden Vogel der Gedanken,Der sich wiegte auf dem Ast,Schoß ich mit den LockenpfeilenDeines schwarzen Haars herab.

[4] Dein Gesicht fieng mit LiebkosungMeinem sich zu nahen an,Und ich warf von fern dem MondlichtDeiner Wangen Küsse zu.

[5] Auf dem Schenken lag mein Auge,Auf der Laute lag mein Ohr,Und so fiel dem Aug', dem OhreDiesesmal ein gutes Loos.

[6] Bis der Morgen graute, schwebte,Deines Bildes Truggestalt,Vor dem leeren LustgebäudeMeines schlafenlosen Aug's.

[7] Als das Lied entfloß den Saiten,Griff der Schenke um das Glas,Von der Leyer floßen Lieder,Aus dem Glase floß der Wein.

[8] Fröhlich floßen hin die Stunden,Und zufrieden war Hafis,Sieh! da warf ich auf das Leben,Und der Freunde Glück das Loss.

109

urn:cts:farsiLit:hafez.divan.perseus-far1:10.10-10.10

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.10

German Translation

[1] دیر است که دلدار پیامی نفرستاد
ننوشت سلامی و کلامی نفرستاد

[2] صد نامه فرستادم و آن شاه سواران
پیکی ندوانید و سلامی نفرستاد

[3] سوی من وحشی صفت عقل رمیده
آهوروشی کبک خرامی نفرستاد

[4] دانست که خواهد شدنم مرغ دل از دست
و از آن خط چون سلسله دامی نفرستاد

[5] فریاد که آن ساقی شکرلب سرمست
دانست که مخمورم و جامی نفرستاد

[6] چندان که زدم لاف کرامات و مقامات
هیچم خبر از هیچ مقامی نفرستاد

[7] حافظ به ادب باش که واخواست نباشد
گر شاه پیامی به غلامی نفرستاد

[1] ' Tis a long time and the Heart - possessor God a message sent not
A letter ,wrote not and a salutation ,sent not .

[2] A hundred letters ,I sent and that sovereign of horsemen
A messenger hastened not and a message sent not .

[3] To me ,like a wild beast ,reason affrighted ,
One ,deer of gait ,partridge of strut messenger He the heart - possessor sent not .

[4] He the true Beloved knew that through separation from Him the bird of my heart would go from my hand would die
Yet ,of that chain - like hair ,a snare ,He sent not .

[5] Complaint that Saki the true Beloved sweet of lip ,intoxicated ,
Knew that I was wine - sick and a cup of wine ,sent not .

[6] As long as I boasted of excellences and of the stages of divine knowledge
To me ,any news of any stage of divine knowledge He sent not .

[7] Hafiz be with respect .For appeal is none
If a message to a humble slave ,the King sent not .

[1] Lange hat mir der Freund schon keine Botschaft gesendet, Lange hat er mir Brief, Worte und Gruß nicht gesandt.

[2] Hundertmal schrieb ich, allein es hat mir der Führer der Reiter Keinen Bothen geschickt, keine Begrüßung gesandt.

[3] Mir verwildertem Mann von halb verwirrtem Verstande Hat er keinen Mann, Fürsten vergleichbar, gesandt.

[4] Ha! er wollte, daß mir der Vogel des Herzens entflöhe, Deßhalb hat er kein Netz von seinen Haaren gesandt.

[5] Weh! es wußte der süße Schenk, ich wäre betrunken, Dennoch hat er mir nie Becher zum Labsal gesandt.

[6] Und wiewohl er gewohnt, zu prahlen mit Wohlfahrt und Wohlthat, Dennoch hat er mir nirgend her Kunde gesandt.

[7] Sey bescheiden Hafis, umsonst ist Klagen und Rechten, Wenn der gebietende Schah Dienern das Wort nicht gesandt.

276

urn:cts:farsiLit:hafez.divan.perseus-far1:16.5-16.5

urn:cts:farsiLit:hafez.divan.perseus-eng1:16.5

German Translation

[1] باغبان گر پنج روزی صحبت گل بایدش
بر جفای خار هجران صبر بلبل بایدش

[2] ای دل اندربند زلفش از پریشانی منال
مرغ زیرک چون به دام افتد تحمل بایدش

[3] رند عالم سوز را با مصلحت بینی چه کار
کار ملک است آن که تدبیر و تامل بایدش

[4] تکیه بر تقوا و دانش در طریقت کافریست
راهرو گر صد هنر دارد توکل بایدش

[5] با چنین زلف و رخش بادا نظربازی حرام
هر که روی یاسمین و جعد سنبل بایدش

[6] نازها زان نرگس مستانه‌اش باید کشید
این دل شوریده تا آن جعد و کاکل بایدش

[7] ساقیا در گردش ساغر تعلل تا به چند
دور چون با عاشقان افتد تسلسل بایدش

[8] کیست حافظ تا ننوشد باده بی آواز رود
عاشق مسکین چرا چندین تجمل بایدش

[1] The gardener the holy traveller if ,for a space of five days ,a life - time the society of the rose the true Beloved is necessary for him ,
Against the tyranny of the thorn of separation ,the patience of the patient bulbul is necessary for him .

[2] O heart in the bond of His tress the world regarding perturbation ,bewail not ,
When ,into the bond ,the wise bird falleth ,fortitude is necessary for it .

[4] In tarikat ,reliance on piety and knowledge is infidelity
If a hundred kinds of skill ,the way - farer have ,trust in God is necessary for him .

[5] With tress and face like this of His the true Beloved unlawful be glance - playing of love
To that one ,if the jasmine - face ,and the hyacinth - curl is necessary for him .

[6] The disdainful airs of that intoxicated narcissus ,it is necessary to endure ,
O distraught heart since that tress and fore - lock is necessary for it .

[7] O Saki in the cup's circulation ,delay how long
When with lovers ,the cup's circulation chanceth ,succession continuity is necessary for it .

[8] Who is Hafiz since ,without the harp's sound ,he drinketh not the cup
The wretched lover patience like this ,why' is necessary for him

[1] Der Gärtner, dem fünf Tage langGespräch der Rosen ziemet,Er weiß wohl, daß der NachtigallDes Dornes Leiden ziemet.

[2] In ihrer Locken Banden klag'Nicht über dein Verderben,Weil kleinen Vögeln in dem NetzKein Weheklagen ziemet.

[3] Was hat der Trunkene der WeltZu thun wohl mit Geschäften?Da Rath und tiefe UrtheilskraftZu dem Geschäfte ziemet.

[4] Ungläubig ist, wer auf dem WegDer Lieb' und Tugend prahlet,Weil, wenn er Tausende auch hat,Ihm doch Vertrauen ziemet.

[5] Mit solchen Wangen, solchem HaarZu spielen sey verboten,Wenn immer Hyacinthen HaarJasminenantlitz ziemet.

[6] Der trunkenen Narziße ziemtLiebkosungen zu spenden,So lang dem wüsten Herz die LustDes dunkeln Haares ziemet.

[7] O Schenke sag', was weigerst duDas Glas herum zu geben?Da den Verliebten in dem KreisEin stetes Drehen ziemet.

[8] Wer ist Hafis, daß er den WeinNicht ohne Lärmen trinket;Wer sagt daß armen LiebendenSo vieler Aufwand ziemet?

438

urn:cts:farsiLit:hafez.divan.perseus-far1:32.10-32.10

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.10

German Translation

[1] سبت سلمی بصدغیها فؤادی
و روحی کل یوم لی ینادی

[2] نگارا بر من بی‌دل ببخشای
و واصلنی علی رغم الاعادی

[3] حبیبا در غم سودای عشقت
توکلنا علی رب العباد

[4] امن انکرتنی عن عشق سلمی
تزاول آن روی نهکو بوادی

[5] که همچون مت به بوتن دل و ای ره
غریق العشق فی بحر الوداد

[6] به پی ماچان غرامت بسپریمن
غرت یک وی روشتی از امادی

[7] غم این دل بواتت خورد ناچار
و غر نه او بنی آنچت نشادی

[8] دل حافظ شد اندر چین زلفت
بلیل مظلم و الله هادی

[1] By her two tresses ,Salma bound my heart
Yet ,every day ,my soul crieth to me Come and die

[2] For God's sake on me ,heart - bereft ,bestow pity
Me ,despite the hate of enemies ,cause to reach to the beloved .

[3] O idol in grief of love's passion for Thee ,
On the Lord God of slaves ,is our reliance .

[4] O thou who despisedest me for my love for Salma
Her face ,thou shouldst at first have clearly seen .

[5] To the true Beloved ,wholly and completely ,surrender ,like me ,thy heart ,
O drowned in love in the sea of friendship

[6] Subsequently ,to thee ,our soul ,we shall have to advance
For ,stubbornly ,hast thou fought with lovers and their heart taken .

[7] Grief for Thee wholly devoured this heart ,helpless
Me ,the news of the good fortune of my verse deceiveth .

[8] Within the curl of Thy tress ,went Hafiz
In the dark night and God is the guide .

[1] Leichten Schrittes gieng Selma am liebenden Herzen vorüber. Und es rief ihr zu jeglichen Tages, mein Geist!

[2] Herzensgeliebter, o wirst du nicht mir Herzensverbrannten Schenken Arzney wider die Schmerzen des Feinds?

[3] In den Schmerzen, worein mich deine Liebe versenket, Trau' ich nur Gott mich an, ihm dem Beherrscher der Welt.

[4] Wenn du vielleicht noch läugnen sollst die Leidenschaft Leila's, Schaue mir in das Gesicht, daß deine Zweifel vergeh'n.

[5] O mein Schönheitsgötz', ich ergreife so mancherlei Wege, Tief in Liebesgluth, tief ist versenket mein Herz.

[6] Du empfehl' mir immer zum Heile der Seele die Reue, Ach! ich werde nicht klug durch der Erfahrungen Schein.

[7] Siehe, dein Gram hat längst mir's Herz verzehrt und zerfressen, Und doch ruft man mich noch nicht zur edenischen Flur.

[8] Sieh' Hafisens Herz steckt in der Krause des Haares, Und in finsterer Nacht leitet der Herr mich den Weg.

179

urn:cts:farsiLit:hafez.divan.perseus-far1:10.80-10.80

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.80

German Translation

[1] رسید مژده که ایام غم نخواهد ماند
چنان نماند چنین نیز هم نخواهد ماند

[2] من ار چه در نظر یار خاکسار شدم
رقیب نیز چنین محترم نخواهد ماند

[3] چو پرده دار به شمشیر می‌زند همه را
کسی مقیم حریم حرم نخواهد ماند

[4] چه جای شکر و شکایت ز نقش نیک و بد است
چو بر صحیفه هستی رقم نخواهد ماند

[5] سرود مجلس جمشید گفته‌اند این بود
که جام باده بیاور که جم نخواهد ماند

[6] غنیمتی شمر ای شمع وصل پروانه
که این معامله تا صبحدم نخواهد ماند

[7] توانگرا دل درویش خود به دست آور
که مخزن زر و گنج درم نخواهد ماند

[8] بدین رواق زبرجد نوشته‌اند به زر
که جز نکویی اهل کرم نخواهد ماند

[9] ز مهربانی جانان طمع مبر حافظ
که نقش جور و نشان ستم نخواهد ماند

[1] Arrived the glad tidings that grief's time shall not remain
Like that joy's time remained not ; like this grief's time shall not remain .

[2] Although by the ill - speaking of the watcher I am ,in the Beloved's sight ,become dusty and despicable
Yet honoured like this ,the watcher shall not remain .

[3] Since the veil - holder door - keeper striketh all with the sword ,
Dweller of the sacred harlm ,a person shall not remain .

[4] Of regarding the picture ,good or bad ,is what room for thanks or for lament
When ,on the page of existence ,the writing of the decree shall not remain

[5] The song of Jamshid's assembly ,they have said ,was this
Bring the cup of wine for Jam Jamshid shall not remain .

[6] O candle reckon union with the moth a great gain
For even till dawn ,this commerce shall not remain .

[7] O powerful one bring to thy hand and help the darvish's heart
For the treasure of gold ,and the treasure of dirham shall not remain .

[8] In gold ,on this mansion of chrysolite ,they have written
Save the goodness of people of liberality ,aught shall not remain .

[9] Hafiz sever not desire for the true Beloved's favour
For the picture of violence and the mark of tyranny shall not remain .

[1] Freudenkunde kam zu mir: Tage des Grames werden nicht bleiben, Keine sind geblieben, ha! Keine derselben bleiben.

[2] Zwar bin ich im Angesicht Meines Geliebten wenig geehret, Doch mein Nebenbuhler wird Höher geehrt nicht bleiben.

[3] Da der Hüter mit dem Schwerdt Alle Besuche treibet von hinnen, Werden selbst die Tulpen nicht In dem Hareme bleiben.

[5] Dieses, sagt man, war das Wort Von dem Gesellschaftskreise Hafisens: Bringet Wein, der Becher wird Nimmer hienieden bleiben.

[6] Nimm als Beute an, o Licht! Jeden Genuß der Schmetterlingsliebe, Denn es wird am Morgen nichts Von dem Gekose bleiben. Des Verborgenen Bote hat Freudige Kunde heut mir gegeben: Wiß', es soll in dieser Welt Ewiger Gram nicht bleiben.

[7] Reicher! nimm das arme Herz Deines Derwisches einmal zu Handen, Denn ihm wird fürwahr kein Schatz Goldes und Silbers bleiben.

[8] Sieh auf dem smaragdnen Dom Stehet mit goldnen Zügen geschrieben: Außer guten Thaten wird Ewig hierorts nichts bleiben. In der Frühe gab der Ost, Ihren Genuß verheißend, mir Kunde: Daß in Kummer Niemand soll Ewig hienieden bleiben.

[9] Auf der Freundinn Liebe hoff' Immer Hafis mit gläubigem Herzen, Denn es wird das Unrecht nicht Ewig hienieden bleiben.

225

urn:cts:farsiLit:hafez.divan.perseus-far1:10.126-10.126

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.126

German Translation

[1] ساقی حدیث سرو و گل و لاله می‌رود
وین بحث با ثلاثه غساله می‌رود

[2] می ده که نوعروس چمن حد حسن یافت
کار این زمان ز صنعت دلاله می‌رود

[3] شکرشکن شوند همه طوطیان هند
زین قند پارسی که به بنگاله می‌رود

[4] طی مکان ببین و زمان در سلوک شعر
کاین طفل یک شبه ره یک ساله می‌رود

[5] آن چشم جادوانه عابدفریب بین
کش کاروان سحر ز دنباله می‌رود

[6] از ره مرو به عشوه دنیا که این عجوز
مکاره می‌نشیند و محتاله می‌رود

[7] باد بهار می‌وزد از گلستان شاه
و از ژاله باده در قدح لاله می‌رود

[8] حافظ ز شوق مجلس سلطان غیاث دین
غافل مشو که کار تو از ناله می‌رود

[1] Saki the tale of the cypress and the rose and the tulip goeth .
And with the three washers cups of wine this dispute goeth .

[2] Drink wine for the new bride of the sward hath found beauty's limit is perfect in beauty
Of the trade of the broker ,the work of this tale goeth .

[3] Sugar - shattering verse of Hafiz devouring have become all the parrots poets of Hindustan ,
On account of this Farsi candy sweet Persian ode that to Bangal goeth .

[4] In the path of verse ,behold the travelling of place and of time
This child ode of one night ,the path of travel of one year to Bangal goeth .

[5] That eye of sorcery of the beloved 'Abid fascinating behold
How ,in its rear ,the Karvan of sorcery goeth .

[6] From the path ,go not to the world's blandishments .For this old woman
Sitteth a cheat ; and a bawd ,she goeth .

[7] From the king's garden ,the spring - wind bloweth
And within the tulip's bowl ,wine from dew goeth .

[8] Of love for the assembly of the Sultan Ghiyasu - d - Din ,Hafiz
Be not silent .For ,from lamenting ,thy work goeth .

[1] O Schenke, höre, wie die Sage Von Cedern, Rosen, Tulpen geht, Du sieh darauf, daß sie nicht ohne Dreyfacher Becher Spende geht.

[2] Du trinke Wein, die Braut der Erde Hat ihre Schönheit nun erreicht, Jetzt sind die Zeiten, wo die Tugend Der Kupplerinn im Schwunge geht.

[3] Des Indus Papageyen werden Nun alle Zuckerfreßer seyn, Vom persischen berühmten Kandel, Der reißend nach Bengalen geht.

[4] Gieb Acht auf des Gesanges Bahnen, Du siehst, was schnell fortschreiten heißt, Ein Kind in einer Nacht erzeuget, Das einen Weg von Jahren geht.

[5] Betrachte dieses Schelmenauge, Das die Andächtigen betrügt, Siehst du, wie hinter Karawanen Der Zauberer von ferne geht. Mein Liebchen träuft von Schweißestropfen, Und wanket holden Schritts einher, So daß von Wangen der Jasminen In Form des Thau's der Angstschweis geht.

[6] Wirst du gelockt von Schmeicheleien Der Welt verlaß nicht deinen Weg, Weil diese alte Räuberhexe Aus auf Betrügereien geht. Sey nicht Samir in deinen Werken, Er, der aus Eselshaftigkeit Vom Führer Moses sich entfernet, Und nach dem goldnen Kalbe geht.

[7] Des Frühlings Schmeichellüfte wehen Her aus des Schahes Rosenbeet, Indeß statt Wein ein Tropfen Thaues Hinein in Tulpenkelche geht.

[8] Schweig nicht, Hafis, von dem Vergnügen, Des Hofs des Schahs Gajaßeddin Du weißt, daß das Geschäft am besten Durch Singen dir von statten geht.

473

urn:cts:farsiLit:hafez.divan.perseus-far1:32.45-32.45

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.45

German Translation

[1] وقت را غنیمت دان آن قدر که بتوانی
حاصل از حیات ای جان این دم است تا دانی

[2] کام بخشی گردون عمر در عوض دارد
جهد کن که از دولت داد عیش بستانی

[3] باغبان چو من زین جا بگذرم حرامت باد
گر به جای من سروی غیر دوست بنشانی

[4] زاهد پشیمان را ذوق باده خواهد کشت
عاقلا مکن کاری کآورد پشیمانی

[5] محتسب نمی‌داند این قدر که صوفی را
جنس خانگی باشد همچو لعل رمانی

[6] با دعای شبخیزان ای شکردهان مستیز
در پناه یک اسم است خاتم سلیمانی

[7] پند عاشقان بشنو و از در طرب بازآ
کاین همه نمی‌ارزد شغل عالم فانی

[8] یوسف عزیزم رفت ای برادران رحمی
کز غمش عجب بینم حال پیر کنعانی

[9] پیش زاهد از رندی دم مزن که نتوان گفت
با طبیب نامحرم حال درد پنهانی

[10] می‌روی و مژگانت خون خلق می‌ریزد
تیز می‌روی جانا ترسمت فرومانی

[11] دل ز ناوک چشمت گوش داشتم لیکن
ابروی کماندارت می‌برد به پیشانی

[12] جمع کن به احسانی حافظ پریشان را
ای شکنج گیسویت مجمع پریشانی

[13] گر تو فارغی از ما ای نگار سنگین دل
حال خود بخواهم گفت پیش آصف ثانی

[1] Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[2] The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[3] Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[4] The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[5] The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[6] O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[7] The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[8] O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[9] Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[10] Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[11] Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[12] With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[13] O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[1] Schätze die Zeit nach ihrem Werth, und benütz' sie nach Kräften, Denn vom Leben gehört stets nur der Augenblick uns.

[2] Wenn dir das niedrige Loos die Erfüllung des Wunsches verheißet, Trachte, daß du vom Glück Freudenmomente dir raubst.

[4] Freylich Derwisch, du möchtest kosten die Wonne des Weins, Bist du weise, so thu' nichts was Reue dir bringt.

[5] Breche du immer den Topf, was kennet der Weise den Werth wohl Vom Granatrubin, den du im Hause dir hältst.

[6] Vom Nachtwandler Gebet nicht verlange süßmundiger Knabe, Salomons Siegelring wirkt durch ein einziges Wort.

[7] Höre den Rath der Verliebten, und komm' zur Freude zurücke, Denn sie wieget auf alle Geschäfte der Welt.

[8] Mir ist entfloh'n mein geliebter Jusuf ihr freundlichen Brüder, So wie Chanaan's Greis härme ich Armer mich ab.

[9] Hüte dich vor den Zellenbewohnern vom Rausche zu sprechen, Keinem profanen Arzt traue das Heimliche an.

[10] Wo du geh'st vergießen das Blut des Volkes die Wimpern, Seele gehe geschwind, daß du nicht bleibest zurück.

[11] Freilich hab' ich gewarnet mein Herz vom Pfeile der Augen, Aber der Brauen Schütz hat es gelocket hervor.

[12] O versammle durch Güte und Huld die Zerstreuten, Es versammelt um sich alle Zerstreuten dein Haar.

[13] Bist du mit mir zufrieden mein Abgott steinernen Herzens Will ich dem zweiten Aßaf gerne vertrauen mein Herz.

133

urn:cts:farsiLit:hafez.divan.perseus-far1:10.34-10.34

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.34

German Translation

[1] صوفی نهاد دام و سر حقه باز کرد
بنیاد مکر با فلک حقه باز کرد

[2] بازی چرخ بشکندش بیضه در کلاه
زیرا که عرض شعبده با اهل راز کرد

[3] ساقی بیا که شاهد رعنای صوفیان
دیگر به جلوه آمد و آغاز ناز کرد

[4] این مطرب از کجاست که ساز عراق ساخت
و آهنگ بازگشت به راه حجاز کرد

[5] ای دل بیا که ما به پناه خدا رویم
زان چه آستین کوته و دست دراز کرد

[6] صنعت مکن که هر که محبت نه راست باخت
عشقش به روی دل در معنی فراز کرد

[7] فردا که پیشگاه حقیقت شود پدید
شرمنده ره روی که عمل بر مجاز کرد

[8] ای کبک خوش خرام کجا می‌روی بایست
غره مشو که گربه زاهد نماز کرد

[9] حافظ مکن ملامت رندان که در ازل
ما را خدا ز زهد ریا بی‌نیاز کرد

[1] The Sufi outward worshipper and hypocrite laid the snare of deceit and open ,the cover of his box of sorcery made .
With against the sky sorcery - playing ,the structure of deceit ,he made .

[2] The sport of the sphere shattereth the egg in his cap and dishonoureth him
Because ,with against one of mystery ,the presentments of sorcery ,he made .

[3] Saki come .For the handsome friend of the Sufis
Again ,gracefully ,came and the beginning of blandishment made .

[4] Whence is this minstrel who made the melody of Irak
And the resolution of turning back from the path of Hijaz made

[5] O heart come let us go to the shelter of God ,
From whatever ,the one Sufi short of sleeve ,long of hand ,made .

[6] Do no trick of deceit For ,whoever ,truly played not love ,
Open ,on the face of his heart ,the door of reality trouble love made .

[7] Tomorrow when the vestibule of truth the judgment day becometh revealed ,
Ashamed will be the way - farer of this world who ,illusory work in desire and lust made .

[8] O partridge ,pleasant strutter where goest thou Stand
Be not proud ,that prayer purification for evilness the Abid's cat imperious lust made .

[9] Hafiz reproach not profligates .For ,in eternity without beginning ,
Me ,independent of austerity and of hypocrisy ,God made .

[1] Der Frömmling hat gespannt sein Netz, Und seinen Becher aufgemacht, Er hat mit dem Gebäu des Trugs Dem Himmel Gaukelei gemacht,

[2] Der Himmel aber schlägt sofort Ihm Eier auf dem Kopf entzwei, Weil er aus seiner Gaukelei Uns hat Geheimniße gemacht.

[3] Komm Schenke, komm, und gieb mir Wein, Das schöne Kind des frommen Manns Hat sich in seinem Glanz gezeigt, Und mir Liebkosungen gemacht.

[4] Was für ein Spieler ist denn dies, Der aus dem Ton Irak sein Lied Begonnen hat, und dann zum Ton Hedschas den Uebergang gemacht.

[5] O komm mein Herz, wir flüchten uns Zum Zufluchtsort, zu unsrem Gott, Vor jenem, der die Aermel kurz, Die Hände aber lang gemacht.

[6] Verleg dich nicht auf Künstelei, Denn Jedem, der in seinem Thun Nicht frey und offen handelt, wird Die Thür der Liebe zugemacht.

[7] Am Tage des Gerichts, an dem Die Wahrheit aufgedecket liegt. Wird Jeder, der verborgene Bedeutung glaubt, beschämt gemacht.

[8] Wohin so lieblich schwankest du? Du schönes Reh: wohin? bleib' stehn! Verlaß dich nicht auf das Gebet, Das der Scheinheilige gemacht.

[9] O schmäh' die Trunknen nicht, Hafis! du bist von Ewigkeit Durch Gott zu einem Menschen, der Die Gleißnerei entbehrt, gemacht.

409

urn:cts:farsiLit:hafez.divan.perseus-far1:30.5-30.5

urn:cts:farsiLit:hafez.divan.perseus-eng1:30.5

German Translation

[1] ای خونبهای نافه چین خاک راه تو
خورشید سایه پرور طرف کلاه تو

[2] نرگس کرشمه می‌برد از حد برون خرام
ای من فدای شیوه چشم سیاه تو

[3] خونم بخور که هیچ ملک با چنان جمال
از دل نیایدش که نویسد گناه تو

[4] آرام و خواب خلق جهان را سبب تویی
زان شد کنار دیده و دل تکیه گاه تو

[5] با هر ستاره‌ای سر و کار است هر شبم
از حسرت فروغ رخ همچو ماه تو

[6] یاران همنشین همه از هم جدا شدند
ماییم و آستانه دولت پناه تو

[7] حافظ طمع مبر ز عنایت که عاقبت
آتش زند به خرمن غم دود آه تو

[1] O thou that hast the blood - price of the precious musk - pod of Chin ,the dust of the path of thine
And the sun ,cherished in the shade of the border of the cap of thine

[3] My blood ,drink .For ,with beauty like this ,even any angel ,
From his heart ,it cometh not to record the sin of thine .

[4] O beloved the cause thou art of the people's ease and the world's slumber
On that account ,the border of my eye and of my heart became the repose - place of thine .

[6] From each other separated all are friends ,fellow - sitters
But together are I and the threshold of the empire - shelter of thine .

[7] Hafiz favour ,desire not .For ,in the end ,
To grief's harvest ,setteth fire the smoke of the sigh of thine .

[8] To - morrow ,the day of assembly the resurrection when is the presenting of the people ,
In the midst ,possibly ,may fall on me the kind glance of thine

[1] Das Blutgeld für den Moschus aus Sina Ist deiner Füße Staub. Die Sonne selbst sie wurde genähret Im Schatten deines Orts.

[2] O sieh! wie die Narzissen es treiben Mit ihren Schmeichelei'n; O zeig dich, und sie opfern die Seele Dem Nicken deines Augs.

[3] O trinke kühn mein Blut, denn es waget Zu deiner Schönheit sich Kein Engel in die Nähe, daß selber Aufmerke deine Schuld.

[4] Du bist die Ursach', daß hier auf Erden Die Menschen ruhig sind. Deßwegen ist mein Herz, und mein Auge Zum Wohnort dir geweiht.

[5] Ich habe jede Nacht mit den Sternen Mein eigenes Geschäft, Aus Sehnsucht nach dem strahlenden Glanze Von deinem Mondgesicht.

[6] Die Freunde, die vereiniget waren, Sind alle nun getrennt, Ich aber blieb als Schwelle der Zuflucht Vor deinem Glück zurück.

[7] Hafis! verzweifle nicht an der Gnade Von deinem Gott und Herrn, Es wird des Grames Scheune verbrennen Bei deinem Seufzerrauch.