Divan Hafez (The Persian English Dynamic Lexicon):::: Digital Humanities

[3] Enthüllt sind die Rosen, es klagen die Vögel. O gieb aus den Händen das Glas nicht. Ey, Ey! Du hast in der Hand die belebende Fluth, O trinke; denn alles belebet die Fluth.

[4] Wann hatte Regierung und Herrschaft Bestand? Von Salomons Throne blieb nur das Gerücht,

[5] Für Erben zu scharren ist Sünde fürwahr. Beim Laute der Schenken, der Trommeln des Rohrs.

[6] Nichts schenket die Zeit, was sie wieder nicht nimmt, Was Niedrige geben, ist niedrig und schlecht.

[7] Es stehet geschrieben am himmlischen Thor Weh dem, der vom Schicksal betrügen sich läßt.

[8] Freigebigkeit giebt's nicht, drum drehet das Wort, Und trinket mit Wein die Gesundheit Hatems.

[9] Es sieht auf des Geizigen Duft nicht der Herr, Ergreife den Becher, Hafis, auf mein Wort.

urn:cts:farsiLit:hafez.divan.perseus-far1:4.65-4.65

urn:cts:farsiLit:hafez.divan.perseus-eng1:4.65

German Translation

[1] کنون که می‌دمد از بوستان نسیم بهشت
من و شراب فرح بخش و یار حورسرشت

[2] گدا چرا نزند لاف سلطنت امروز
که خیمه سایه ابر است و بزمگه لب کشت

[3] چمن حکایت اردیبهشت می‌گوید
نه عاقل است که نسیه خرید و نقد بهشت

[4] به می عمارت دل کن که این جهان خراب
بر آن سر است که از خاک ما بسازد خشت

[5] وفا مجوی ز دشمن که پرتوی ندهد
چو شمع صومعه افروزی از چراغ کنشت

[6] مکن به نامه سیاهی ملامت من مست
که آگه است که تقدیر بر سرش چه نوشت

[7] قدم دریغ مدار از جنازه حافظ
که گر چه غرق گناه است می‌رود به بهشت

[1] Now ,that the fragrant breeze of Paradise bloweth from the rose garden .
Together are 1 and the wine ,joy - giving and the Beloved ,of the nature of Hur .

[2] Today ,why boasteth not the beggar of empire
For his lofty pavilion is the Cloud's shade ; and his banquet place ,the field's wide border .

[3] The sward the Murshid uttereth the tale of glories of the spring month Urdibihisht
No Arif is he ,who purchased a loan the hope of to - morrow and let go cash divine glories here

[4] With wine of divine love make prosperous the fabric of the heart .For this evil world
Is bent on that it may make a brick of our dust in the grave

[5] From the enemy this world seek not - fidelity .For ,a feeble ray it giveth not ,
When thou kindlest the candle of the cloister of the Muslim from the lamp of the church of the Kafir

[6] O Zahid For recorded open blackness of sin reproach not me intoxicated
Who knoweth what Fate in Eternity without beginning hath written on his fore - head

[7] From the bier of Hafiz ,keep not back thy foot
For though he be immersed in sin ,he goeth to paradise .

[1] Jetzt da edenischer Hauch Vom Garten wehet, Trennet mich nichts von dem Wein, Von Himmelsmädchen.

[2] Sollen die Bettler denn nicht Mit Herrschaft prahlen, Ist nicht der Himmel ihr Zelt, Die Flur ihr Tanzsaal?

[3] Jetzo erzählet die Flur, Des Mays Geschichten, Wer sich mit Geld jetzt befängt, Der ist nicht weise.

[4] Frische dein Herz auf mit Wein! Die Erd' ist nur ein Bau, zu dem unser Gebein Den Mörtel her giebt.

[5] Suche beim Freunde nicht Treu Sie ist erstorben, Heiliges Feuer kömmt nicht Aus Kirchenlampen.

[6] Du verschwärze mich nicht Ob meinem Rausche. Wem ist bekannt, was das Loos Schrieb auf die Stirne?

[7] Wende die Schritte nicht ab Vom Grab Hafisens; Wenn gleich in Sünden versenkt, Harrt er des Himmels.

193

urn:cts:farsiLit:hafez.divan.perseus-far1:10.94-10.94

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.94

German Translation

[1] در نظربازی ما بی‌خبران حیرانند
من چنینم که نمودم دگر ایشان دانند

[2] عاقلان نقطه پرگار وجودند ولی
عشق داند که در این دایره سرگردانند

[3] جلوه گاه رخ او دیده من تنها نیست
ماه و خورشید همین آینه می‌گردانند

[4] عهد ما با لب شیرین دهنان بست خدا
ما همه بنده و این قوم خداوندانند

[5] مفلسانیم و هوای می و مطرب داریم
آه اگر خرقه پشمین به گرو نستانند

[6] وصل خورشید به شبپره اعمی نرسد
که در آن آینه صاحب نظران حیرانند

[7] لاف عشق و گله از یار زهی لاف دروغ
عشقبازان چنین مستحق هجرانند

[8] مگرم چشم سیاه تو بیاموزد کار
ور نه مستوری و مستی همه کس نتوانند

[9] گر به نزهتگه ارواح برد بوی تو باد
عقل و جان گوهر هستی به نثار افشانند

[10] زاهد ار رندی حافظ نکند فهم چه شد
دیو بگریزد از آن قوم که قرآن خوانند

[11] گر شوند آگه از اندیشه ما مغبچگان
بعد از این خرقه صوفی به گرو نستانند

[1] Astonied at our glance - playing in love's path those void of vision the men of shara' are
As I appeared infidel ,or lover of God so I am the rest ,they know .

[2] The sages are the centre of the compass of existence but
Love knoweth that ,in this circle of love they head - revolving their learning in love's path being useless are .

[3] Not alone is my eye the splendour - place of His cheek
Revolving this very mirror ,the sun and the moon are .

[4] With the lip of those sweet of mouth ,God established my covenant of service
We all slaves are and these lords are .

[5] Poor having only the woollen religious garment are we and desire for wine and for the minstrel ,we have
Alas if ,in pledge ,the woollen khirka they take not .

[6] The union of the sun the true Beloved reacheth not to the blind bat common persons
For ,in this mirror even those of vision astonied are .

[7] To make boast of love and lament of the tyranny of the beloved O excellent the boast of falsehood
Deserving of separation ,love - player - like these are .

[8] O beloved perchance Thy dark intoxicated eye will teach me abstinent the work of intoxication
If not ,capable of combining abstinence and intoxication ,not all are .

[9] If to the pleasure - place the world of souls ,the wind carry Thy perfume ,
In scattering for thee the jewel of their existence ,reason and soul scatter .

[10] Zahid if Hafiz practise not profligacy ,what fear Know
From that tribe that readeth the Kuran ,the demon fleeth .

[11] If the young magians become acquainted with our ill - thought ,
After this ,in pledge ,the Sufi's khirka they take not and from him flee

[1] Ueber meines Liebchens Aeugeln Staunen alle Unerfahrne, Ich bin so wie ich erscheine, Während sie es anders wissen.

[2] Weise sind zwar sonst das Mittel, Von der ganzen Schöpfung Kreise; Doch die Liebe weiß, daß selbe In dem Kreise sich oft drehen.

[3] Nicht mein Aug' allein betrachtet Die Liebkosungen der Wangen, Mond und Sonne machen immer Diesem Spiegel ihren Kreislauf.

[4] Gott der Herr hat meine Tage An Süßlippichte gebunden, Ich bin ihr ergebner Sklave, Sie allein sind meine Herren.

[5] Wir sind ganz zu Grund gerichtet, Wünschen dennoch Wein und Sänger, Ach! wenn die befleckte Kutte Nun der Wirth zum Pfand nicht nähme.

[6] Zu dem Lichtgenuß der Sonne Kann ein Blinder nicht gelangen, Weil vor diesem Spiegel Seher Selbst verblendet niederfallen.

[7] Was ist das, mit Liebe prahlen, Und zugleich auf Freunde schmählen, Solche Liebende verdienen, Mit der Flucht gestraft zu werden.

[8] Jeder kann von deinen schwarzen Augen lernen einen Kunstgriff, Denn nicht Jeder kann im Rausche Die Enthaltsamkeit bewahren.

[9] Wenn zum Sammelplatz der Geister, Deinen Hauch der Ostwind brauchet, Streuen sie Verstand und Seele, Als ob es nur Locken wären.

[10] Freilich kann den Rausch Hafisens, Nicht der Eremit verstehen, Denn der Teufel flieht vor jenen Leuten, die den Koran beten.

[11] Wenn von meinen Herzensplanen Schenkenjungen Nachricht hätten, Würden sie der Frommen Kutten Nimmermehr zum Pfande nehmen.

urn:cts:farsiLit:hafez.divan.perseus-far1:4.24-4.24

urn:cts:farsiLit:hafez.divan.perseus-eng1:4.24

German Translation

[1] بی مهر رخت روز مرا نور نماندست
وز عمر مرا جز شب دیجور نماندست

[2] هنگام وداع تو ز بس گریه که کردم
دور از رخ تو چشم مرا نور نماندست

[3] می‌رفت خیال تو ز چشم من و می‌گفت
هیهات از این گوشه که معمور نماندست

[4] وصل تو اجل را ز سرم دور همی‌داشت
از دولت هجر تو کنون دور نماندست

[5] نزدیک شد آن دم که رقیب تو بگوید
دور از رخت این خسته رنجور نماندست

[6] صبر است مرا چاره هجران تو لیکن
چون صبر توان کرد که مقدور نماندست

[7] در هجر تو گر چشم مرا آب روان است
گو خون جگر ریز که معذور نماندست

[8] حافظ ز غم از گریه نپرداخت به خنده
ماتم زده را داعیه سور نماندست

[1] Without the sun of Thy cheek ,light for my day ,hath remained not
And of my life ,save the blackest night ,aught hath remained not .

[2] At the time of farewell to Thee ,from much weeping that I made ,
Far be it from Thy face to my eye ,light hath remained not .

[3] From my eye ,Thy image departed and said
Alas ,inhabited by My image this corner of thy eye hath remained not .

[4] In non - existence ,in the world of spirits union with Thee kept thought of death from my head
Now in this world from the ill - fortune of separation from Thee ,far ,it death hath remained not .

[5] Near is that moment when the watcher Shaitan shall say :
Far be he from thy door ^ That abandoned shattered one hath remained not .

[6] For me ,patience is the remedy for separation from Thee .But ,
How can one exercise patience when power hath remained not

[7] In separation from Thee ,if to my eye no water tear remained ,
Say Spill the blood of the liver for excuse hath remained not .

[8] Through grief and weeping ,Hafiz engaged not in laughter ,
To the grief - stricken one ,desire for the feast ,hath remained not .

[1] Ohne deinen Wangenglanz Ist kein Tag für mich geblieben, Nichts als eine finstre Nacht Ist für mich zurückgeblieben.

[2] Von dem vielen Thränennaß, So bei unsrer Trennung strömte, Ist mein Auge ohne Licht (Gott behüte dich!) geblieben.

[3] Als dein Bild aus meinem Aug' Scheidend wanderte, da sprach es: Mir ist leid um diesen Ort Daß er leer und wüst geblieben.

[4] Dein Genuß hielt meinen Tod Fern bis jetzt von meinem Haupte, Jetzt da wir getrennet sind, Ist er nicht mehr fern geblieben.

[5] Sieh! es nahet sich die Zeit, Wo einst sagt mein Nebenbuhler: Nah' an deiner Thür ist krank Der Verwiesene geblieben. Was kann's nützen, daß der Freund Herzukommen sich bemühet, Wenn in meinem Körper einst Ist kein Odemzug geblieben.

[6] Ach! ich weiß wohl, daß Geduld Deiner Trennung Schmerzen lindert, Aber zur Geduld ist mir Keine Kraft zurückgeblieben.

[8] Ob des Weinens und des Klagens Kann Hafis nun nicht mehr lachen, Dem, der Trauerkleider traget, Ist kein Freudenkleid geblieben.

123

urn:cts:farsiLit:hafez.divan.perseus-far1:10.24-10.24

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.24

German Translation

[1] مطرب عشق عجب ساز و نوایی دارد
نقش هر نغمه که زد راه به جایی دارد

[2] عالم از ناله عشاق مبادا خالی
که خوش آهنگ و فرح بخش هوایی دارد

[3] پیر دردی کش ما گر چه ندارد زر و زور
خوش عطابخش و خطاپوش خدایی دارد

[4] محترم دار دلم کاین مگس قندپرست
تا هواخواه تو شد فر همایی دارد

[5] از عدالت نبود دور گرش پرسد حال
پادشاهی که به همسایه گدایی دارد

[6] اشک خونین بنمودم به طبیبان گفتند
درد عشق است و جگرسوز دوایی دارد

[7] ستم از غمزه میاموز که در مذهب عشق
هر عمل اجری و هر کرده جزایی دارد

[8] نغز گفت آن بت ترسابچه باده پرست
شادی روی کسی خور که صفایی دارد

[9] خسروا حافظ درگاه نشین فاتحه خواند
و از زبان تو تمنای دعایی دارد

[1] Wonderful harmony and great melody ,my minstrel of love hath
Every picture of the hidden divine knowledge that he striketh ,path to place hath .

[2] Void of the wailing of lovers ,be not the world
For a note ,pleasant of melody and joy - giving ,it hath .

[3] Although neither gold ,nor force ,hath our Plr ,dreg - drinking ,
Happily ,a God sin - forgiving ,error - covering ,he hath .

[4] O true Beloved keep my heart great .For this sugar - worshipping fly the heart
Since Thy desirer it became ,the pomp of the auspicious Huma hath .

[5] Far from justice it is not ,if of his state inquireth
That King the true Beloved who ,in his neighbourhood ,a beggar me hath .

[6] To the physicians ,I showed my bloody tears .They said
'Tis love's pain and the remedy for it the burning of the liver hath .

[7] The tyranny of the glance ,learn not .For ,in love's order ,
Every work ,a reward and every deed ,a requital hath .

[8] That idol of the young Christian ,the wine - seller ,well said
Enjoy the joy of that person's face ,that purity ,hath .

[9] O King Hafiz ,a sitter of thy court ,reciteth the fatiha
And ,from thy tongue ,the desire of a prayer hath .

[1] Ey Wunder! was der Liebe Sänger Für Melodieen hat, Indem ein jedes der Gesänge Verschiedne Weisen hat.

[2] Es sey der Weise wohl erfahren; Im Liebesjammerton, Indem derselbe eigne Reize, Und eignen Zauber hat.

[3] Es thut zwar nichts der Weinverkaufer Mit Gold, und mit Gewalt, Doch gut ist's, daß er einen Herren Voll Huld und Milde hat.

[4] O halte du mein Herz in Ehren, Weil diese Zuckerameis, Seit daß sie dein verlanget, Flügel Von Edens Vogel hat.

[5] Es ist wahrhaftig nicht zuwider Dem Recht, der Billigkeit, Wenn seines Nachbars, sey's ein Bettler, Ein Kaiser Sorge hat.

[6] Ich habe meine blut'gen Thränen Den Aerzten vorgezeigt, Sie sagten: dies ist Liebesfieber, Das Brandkur nöthig hat.

[7] O lerne nicht von Augenwimpern Die Ungerechtigkeit, Denn jedes Ding wird in der Liebe Belohnet und bestraft.

[8] Mein Christenabgott aus der Schenke Sprach dieses Wort zu mir, Trink die Gesundheit jenes Mannes, Der frohe Mienen hat.

[9] O Fürst, Hafis sitzt in der Erde, Und betet Fatiha Er weiß, daß er von deiner Zunge Den Lohn zu hoffen hat.

196

urn:cts:farsiLit:hafez.divan.perseus-far1:10.97-10.97

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.97

German Translation

[1] آنان که خاک را به نظر کیمیا کنند
آیا بود که گوشه چشمی به ما کنند

[2] دردم نهفته به ز طبیبان مدعی
باشد که از خزانه غیبم دوا کنند

[3] معشوق چون نقاب ز رخ در نمی‌کشد
هر کس حکایتی به تصور چرا کنند

[4] چون حسن عاقبت نه به رندی و زاهدیست
آن به که کار خود به عنایت رها کنند

[5] بی معرفت مباش که در من یزید عشق
اهل نظر معامله با آشنا کنند

[6] حالی درون پرده بسی فتنه می‌رود
تا آن زمان که پرده برافتد چه‌ها کنند

[7] گر سنگ از این حدیث بنالد عجب مدار
صاحب دلان حکایت دل خوش ادا کنند

[8] می خور که صد گناه ز اغیار در حجاب
بهتر ز طاعتی که به روی و ریا کنند

[9] پیراهنی که آید از او بوی یوسفم
ترسم برادران غیورش قبا کنند

[10] بگذر به کوی میکده تا زمره حضور
اوقات خود ز بهر تو صرف دعا کنند

[11] پنهان ز حاسدان به خودم خوان که منعمان
خیر نهان برای رضای خدا کنند

[12] حافظ دوام وصل میسر نمی‌شود
شاهان کم التفات به حال گدا کنند

[1] Those Murshids ,who from exceeding firmness with their glance alchemy of the dust of the traveller's existence make ,
At us ,eye - cornering oblique glancing do they make

[2] My pain concealed from the claimant's physician ,best
It may be that ,its remedy from the treasury of the hidden ,they Fate and Destiny make .

[3] Since the true Beloved uplifteth not the veil from His face ,
Why doth every one ,in imagination ,a tale make

[4] Since they carried not away the beauty of ease and austerity is ,
That best that ,as a favour ,release of their own work ,they make .

[5] Be not without divine knowledge for in excess of love
Bargains with the friend ,people of vision make .

[6] Now ,within the screen ,many a calamity goeth
At that time when the screen falleth down ,let us see what they make .

[7] If of this tale the stone bewail ,hold it not wonderful
Utterance of the tale of the happy heart ,those of heart make .

[8] Drink wine .For ,within the screen ,a hundred crimes on the part of strangers
Are better than a devotion which ,with dissimulation and hypocrisy ,they make .

[9] The garment of faith and of divine knowledge wherefrom cometh the perfume of Yusuf God ,great and glorious
It ,I fear ,the proud brothers Shaitans rent make .

[10] Pass to the street of the tavern since the present crowd ,
For the sake of thee only ,at their own times ,prayer make .

[11] Secretly from the envious ones ,call me to thyself .For ,the affluent ones
For God's sake ,much secret good make .

[12] Hafiz union with the true Beloved is ever unattainable
God forbid to the beggar's state ,less attention they should make .

[1] Jene, die mit einem Blick Goldstaub aus dem Staube machen, Kann es wohl geschehn, daß sie Einen Blick auf mich her machen?

[2] Beßer zugedeckt den Schmerz, Als um einen Arzt zu schicken, Denn man kann mir noch vielleicht Ein geheimes Mittel machen.

[3] Sieh mein Liebchen, lüftet nicht Von dem Angesicht den Schleier, Daher kommts, daß sie von ihr Allerhand Beschreibung machen.

[4] Da das Heil nicht in dem Rausch Nicht in Klausnerzellen lieget, Ist das Beste, seinen Grund Auf des Herrn Wort zu machen.

[5] Sey nicht ohne Wissenschaft, Weil im Besestan der Liebe Weise nur mit ihres Gleichen Freundschaft und Bekanntschaft machen.

[6] Jeder thut nun, was er will, Heimlich unter seiner Decke; Hebt man einst die Decke auf, Sag', was werden sie dann machen?

[7] Wenn bei dem, was ich erzähl', Steine selber Thränen weinen, Wiß', ein Mann, der Herz hat, muß Rührend die Erzählung machen.

[8] Trinke Wein, denn beßer ists, Heimlich hundertmal zu singen, Als einmal vor aller Welt Eine Gleißnerey zu machen.

[9] Ach! ich fürchte, daß in's Hemd, Das mein Jusuf durchgewürzt, Seine Brüder aufgebracht, Einen Riß aus Neid mir machen.

[10] Geh' der Schenke Thür vorüber, Daß diejenigen, die trinken, Ihre Zeit mit dem Gebet Dir zum Heil und Nutzen machen.

[11] Ob den Neidern rufe mich Heimlich zu dir auf das Zimmer, Weil die, welche Gutes thun, Vieles ganz im Stillen machen.

[12] Immerwährenden Genuß Giebt es nicht, Hafis, auf Erden Könige sind nicht gewohnt, Bettlern Schmeichele'n zu machen.

249

urn:cts:farsiLit:hafez.divan.perseus-far1:12.5-12.5

urn:cts:farsiLit:hafez.divan.perseus-eng1:12.4

German Translation

[1] ای صبا نکهتی از خاک ره یار بیار
ببر اندوه دل و مژده دلدار بیار

[2] نکته‌ای روح فزا از دهن دوست بگو
نامه‌ای خوش خبر از عالم اسرار بیار

[3] تا معطر کنم از لطف نسیم تو مشام
شمه‌ای از نفحات نفس یار بیار

[4] به وفای تو که خاک ره آن یار عزیز
بی غباری که پدید آید از اغیار بیار

[5] گردی از رهگذر دوست به کوری رقیب
بهر آسایش این دیده خونبار بیار

[6] خامی و ساده دلی شیوه جانبازان نیست
خبری از بر آن دلبر عیار بیار

[7] شکر آن را که تو در عشرتی ای مرغ چمن
به اسیران قفس مژده گلزار بیار

[8] کام جان تلخ شد از صبر که کردم بی دوست
عشوه‌ای زان لب شیرین شکربار بیار

[9] روزگاریست که دل چهره مقصود ندید
ساقیا آن قدح آینه کردار بیار

[10] دلق حافظ به چه ارزد به می‌اش رنگین کن
وان گهش مست و خراب از سر بازار بیار

[1] O breeze from the dust of the true Beloved's path ,a perfume bring :
My heart's grief ,take ; glad tidings of the heart - possessor bring .

[2] O breeze from the true Beloved's mouth ,a soul - expanding subtlety utter
From the world of mysteries ,a letter of pleasant news bring .

[3] So that by the favour of Thy gentle breeze ,my perfume - place ,I may perfume ,
A little of the odours of the Beloved's breath bring .

[4] O breeze ,I conjure thee by thy fidelity ,the dust of the path of that dearly Beloved ,
Without a particle of dust that from stranger appeareth ,bring .

[5] From the Friend's thoroughfare ,a little dust ,for the blindness of the watcher ,
For the assuaging of this my blood - raining eye ,bring .

[6] Immatureness and simple - heartedness is not the way of those life - sporting who ,for the heart - ravisher ,play the cash of the heart
From that heart - ravisher ,sorcerer ,a little news bring .

[7] O bird of the sward thanks for that that thou art in ease ,
To the cage - captives ,glad tidings of the rose - bed bring .

[8] Bitter became the soul's desire through the patience that I exercised without the Friend
The way of that sweet lip of the Friend's sugar - raining bring .

[9] A long time it is since that my heart the face of its purpose ,beheld
O Saki that goblet ,the mirror of conduct bring .

[10] Hafiz's ragged garment ,what is it worth Be - colour it with wine
Then ,to the head of the market ,him Hafiz intoxicated and ruined bring .

[1] Einen Geruch, o Wind, vom Weg der Freundinn bring' her.Meinen Gram trag' fort, frohe Nachricht bring' her!

[2] Sag' mir ein Wort von ihr, das Geist und Seele neu macht,Einen Brief von ihr, stille Kunde bring' her.

[3] Daß ich mit deinem Hauch erfrisch' den Sinn des Wohldufts,Bringe Düfte mir der Geliebten, mir her!

[4] Bringe bei deiner Treu' vom fernen Weg des Freund's Staub,So doch, daß solches nicht Fremde merken, mir her!

[5] Bringe mir einen Staub, der Nebenbuhler sey blind!Einen Staub zum Trost blut'ger Augen bring' her!

[6] Wonnegenuß ist nicht im Herzen roher Sinnart,Bring' mir deßhalb stets die Kund' vom Schelmenaug' her.

[7] Dankbar für's Wohlseyn, für die Freyheit, Sänger der Flur,Bring' zum Käficht mir Kund' vom Rosenbeet her.

[8] Ferne von ihr war ich, und bitter mir Geduld ward,Bringe einen Kuß von den Lippen mir her.

[9] Lange schon hat mein Herz geseh'n des Wunsches Ziel nicht.Schenk'! o bringe reine Becher mir her!

[10] Färbe Hafisens Kleid mit purpurfarbnem Weine,Bringet ihn dann selbst trunken von dem Markt her.

107

urn:cts:farsiLit:hafez.divan.perseus-far1:10.8-10.8

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.8

German Translation

[1] حسن تو همیشه در فزون باد
رویت همه ساله لاله گون باد

[2] اندر سر ما خیال عشقت
هر روز که باد در فزون باد

[3] هر سرو که در چمن درآید
در خدمت قامتت نگون باد

[4] چشمی که نه فتنه تو باشد
چون گوهر اشک غرق خون باد

[5] چشم تو ز بهر دلربایی
در کردن سحر ذوفنون باد

[6] هر جا که دلیست در غم تو
بی صبر و قرار و بی سکون باد

[7] قد همه دلبران عالم
پیش الف قدت چو نون باد

[8] هر دل که ز عشق توست خالی
از حلقه وصل تو برون باد

[9] لعل تو که هست جان حافظ
دور از لب مردمان دون باد

[1] Ever increasing ,Thy beauty be
All years ,tulip - hued ,Thy face be .

[2] In my head ,the image of Thy love ,
Every day that is ,increasing be .

[3] Every cypress that ,in the sward ,cometh up lofty and separate
Before the straight and erect alif of Thy stature ,bowed be

[4] That eye that is not bewitched by Thee ,
Out of from the jewel of tears ,go and in a sea of blood be

[5] For heart - ravishing ,Thy eye
In practising sorcery ,sorcery - possessed be

[6] Wherever in grief of love for Thee ,is a heart ,
Without patience ,or rest and without quietude ,let it be .

[7] The stature of all the heart - ravishers of the world ,
In service of Thy form ,like the curved nun be

[8] He who in separation from Thee is not content ,t
Out of the circle of union with Thee ,be .

[9] Thy ruby lip that is the soul of Hafiz ,
From the lip of every mean and base one ,far be .

[1] Deine Schönheit stets vermehret sey! Deine Wange zu tulpenfärbig sey!

[2] Deiner Liebe Bild in meinem Kopf Täglich mehr und größer sey!

[3] Aller Schönen Wuchs zu deinem Dienst Wie ein C gekrümmet sey!

[4] Jedes Auge, daß du nicht verwirrest, Thränenquell ein Blutmeer sey!

[5] Zu dem Herzensraub dein schelmisch Auge Zaubereienkundig sey!

[6] Jedes Herz, worauf dein Gram gewirkt, Ohne Rast und Ruhe sey!

[8] Jedes Herz, das Trennungsschmerz nicht kennt, Vom Genußring ferne sey!

[9] Meine Seele, nämlich dein Rubin, Fern von niedren Lippen sey!

125

urn:cts:farsiLit:hafez.divan.perseus-far1:10.26-10.26

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.26

German Translation

[1] شاهد آن نیست که مویی و میانی دارد
بنده طلعت آن باش که آنی دارد

[2] شیوه حور و پری گر چه لطیف است ولی
خوبی آن است و لطافت که فلانی دارد

[3] چشمه چشم مرا ای گل خندان دریاب
که به امید تو خوش آب روانی دارد

[4] گوی خوبی که برد از تو که خورشید آن جا
نه سواریست که در دست عنانی دارد

[5] دل نشان شد سخنم تا تو قبولش کردی
آری آری سخن عشق نشانی دارد

[6] خم ابروی تو در صنعت تیراندازی
برده از دست هر آن کس که کمانی دارد

[7] در ره عشق نشد کس به یقین محرم راز
هر کسی بر حسب فکر گمانی دارد

[8] با خرابات نشینان ز کرامات ملاف
هر سخن وقتی و هر نکته مکانی دارد

[9] مرغ زیرک نزند در چمنش پرده سرای
هر بهاری که به دنباله خزانی دارد

[10] مدعی گو لغز و نکته به حافظ مفروش
کلک ما نیز زبانی و بیانی دارد

[1] That one is not the beloved ,who hath only a hair and a waist
Be the slave of the form of that one Muhammad who ,ravishingness to the highest degree ,hath .

[2] Although the way of the Hur and of the Pari is pleasant ,yet
That is loveliness and gracefulness that a certain one my beloved hath .

[3] O laughing rose the beloved discover the fountain of my eye ,
That ,in hope of thee ,a torrent of sweet water hath .

[4] From thee ,who taketh the ball of beauty ,when even the refulgent sun here
Is'not a horseman ,that in his hand ,a rein of choice hath

[5] Heart - sitting quieting became my speech since thou acceptedest it
Yes ,yes an impression ,love's speech hath .

[6] In the craft of arrow - casting archery the curve of thy eye - brow is so impetuous that
It taketh a bow from every one who ,a bow hath .

[7] In love's path ,none with certainty became the confidant of the mystery
According to his understanding ,every one an idea hath .

[8] With the tavern - haunters ,boast not of generosity
Every word ,a time every subtlety ,a place hath .

[9] The wise bird the lover ,sincere in love's claim goeth not ,song - singing ,in its sward of beauty
Every spring beloved in whose rear ,an autumn of effacement hath .

[10] To the claimant ,say To Hafiz ,boast not thy jest and subtlety
A tongue and an explanation our reed also hath .

[1] Derjenige ist noch nicht schön, Der seinen Wuchs, der Haarschmuck hat. Du sey ein Sklav desjenigen, Der dies und jenes hat.

[2] Die Schmeicheleien der Huris Und der Peris sind liebevoll, Doch wahre Anmuth hat nur der, Der das Gewiße hat.

[3] O Rose, lache du dem Groll Von meinem Auge freundlich zu, Indem dasselbe aus Begier Nach dir viel Wassers hat.

[4] Wer unterstände sich, den Ball Der Schönheit zu entwenden dir, Die Sonne selber ist kein Held, Der festen Zügel hat.

[5] Mein Wort dringt in die Herzen ein, Seitdem du's angenommen hast; Ja! Ja! gewiß, das Liebeswort Auch seine Wirkung hat.

[6] Der Bogen deiner Augenbrau'n Hat übertroffen in der Kunst Zu schießen, jeden Bogenschütz, Der einen Bogen hat.

[7] Es ward noch Keiner auf dem Pfad Der Liebe wahren Sinns gewiß, Wiewohl nach seiner Faßungskraft, Ein Jeder etwas hat.

[8] Verschwend' mit Ausgelaß'nen nicht, Die Worte der Freygebigkeit, Weil jedes Wort und jeder Spruch Auch seine Zeit und Stelle hat.

[9] Ein schlauer Vogel singet nicht Die Liebeslieder auf der Flur Im Frühling, welcher einen Herbst Noch hinter sich her hat.

[10] Den andern Dichtern sey Hafis: O prahlet nicht mit Eurer Kunst, Vergeßt nicht, daß Hafisens Lied Die Kunst der Rede hat.

472

urn:cts:farsiLit:hafez.divan.perseus-far1:32.44-32.44

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.44-32.244

German Translation

[1] احمد الله علی معدله السلطان
احمد شیخ اویس حسن ایلخانی

[2] خان بن خان و شهنشاه شهنشاه نژاد
آن که می‌زیبد اگر جان جهانش خوانی

[3] دیده نادیده به اقبال تو ایمان آورد
مرحبا ای به چنین لطف خدا ارزانی

[4] ماه اگر بی تو برآید به دو نیمش بزنند
دولت احمدی و معجزه سبحانی

[5] جلوه بخت تو دل می‌برد از شاه و گدا
چشم بد دور که هم جانی و هم جانانی

[6] برشکن کاکل ترکانه که در طالع توست
بخشش و کوشش خاقانی و چنگزخانی

[7] گر چه دوریم به یاد تو قدح می‌گیریم
بعد منزل نبود در سفر روحانی

[8] از گل پارسیم غنچه عیشی نشکفت
حبذا دجله بغداد و می ریحانی

[9] سر عاشق که نه خاک در معشوق بود
کی خلاصش بود از محنت سرگردانی

[10] ای نسیم سحری خاک در یار بیار
که کند حافظ از او دیده دل نورانی

[1] God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2] Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3] Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4] If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5] Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6] Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7] Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8] Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9] The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10] O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11] Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12] The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13] The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14] Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15] Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16] The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17] Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18] O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19] Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20] O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21] The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22] One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23] With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24] O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25] O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26] In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27] Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28] From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[30] The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31] Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32] To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33] Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34] The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35] Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36] People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37] Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38] To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39] If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40] A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41] Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42] Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43] O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44] Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45] In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46] Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47] The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48] Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49] O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50] On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51] With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52] Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53] Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54] For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55] Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56] Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57] On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58] Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59] In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .

[60] In the mirror of the Picture - establisher God the hidden form ,behold
If ,for thee out of the country of contentment ,desire maketh a native land .

[61] O heart strive thou for patience .For God delivereth not
A seal - ring so precious as patience to the hand of an evil one .

[62] From the fierce wind of vicissitude ,one cannot see ,
That ,in this sward ,hath been even a red rose ,or a wild white rose .

[63] From this simum blast of lust that ,by the garden - borders ,passed ,
Wonder that from the heart of love's lust the colour of a rose remaineth ,or the perfume of a jessamine .

[64] I have heard that ,for dogs ,thou appointest a collar
On Hafiz's neck ,why placest thou not a rope

[65] Hafiz in this calamity ,ruined became time's temper
Where is the thought of a physician or the judgment of a Barhaman

[66] Drink the cup of the wine of unity of a man
So that ,by it grief's root ,up from the heart ,thou mayst pluck .

[67] Expanded ,keep the heart ,like the cup of wine
Head closed how long like a large jar

[68] When ,from the jar of selflessness ,a ritl thou drinkest ,
Less of thyself voluntarily thou boastest of self .

[69] Like the humble and worthless stone at thy foot be ,not like the water of the cloud glorying in sublimity
All colour of deceit ,thou mixest and wet of skirt lust - stained thou art .

[70] To wine ,bind the heart ,so that ,like a man ,
The neck of hypocrisy and of piety thou mayst shatter .

[71] Arise ,and ,like Hafiz ,an effort in the service of the Pir of tarikat make so that ,perchance ,
Thyself ,at the true Beloved's foot ,thou mayest cast .

[72] Tis morning ; and ,droppeth hail from the cloud of the winter - month Bahman
The requisites of the morning cup ,prepare and give a cup of one ' man .'

[73] The blood red wine of the cup ,drink for lawful is its blood
In the work of the cup ,engaged be ; for 'tis a work fit to be done .

[74] If ,at dawn ,thee ,wine - sickness give headache ,
Verily ,best ,that the forehead of the vintner ,thou shatter .

[75] Saki at hand to give the cup be for ,in ambush for us ,is grief
Minstrel so that grief may not reach us keep this very path of song that thou singest .

[76] Give wine for ,the secret to my ear ,the harp hath brought and said
Happily pass life and ,hear this bowed Pir the harp

[77] Hafiz by the independence of profligates ,I conjure thee drink wine ,
So that ,thou mayst hear the song of the Singer ,God the Independent One .

[78] Into the sea of self and self - praise ,I am fallen .Bring
Wine ,so that freedom from self and self - praise me ,it may give .

[79] Hafiz in the rivulet of the eye ,the plant of thy stature
Drank blood ,and established fruit .It thou wishest to up - pluck .

[80] O thou who ,in our slaughter ,mercy exercisest not
Profit and capital ,thou consumest manliness ,thou showest not .

[82] Since ,with a corner of thy eye ,our grief it is possible to take ,
The part of justice it is not ,that our remedy for freedom from grief thou makest not .

[83] Since ,in hope of thee ,our eye is the ocean through weeping why is it that
On the ocean - shore ,in recreation ,passing thou makest not

[84] The tale of every violence that ,of thy gentle nature ,they made ,
Is the word of the interested and is therefore discredited Those deeds of violence thou doest not .

[85] O Zahid if our beloved display splendour to thee by visiting thee
From God ,save wine and the beloved ,a wish thou makest not .

[86] O Hafiz adoration of his eye - brow curved like the prayer - arch ,make
For save here ,a prayer from sincerity's source thou makest not .

[87] This my subtlety ,hear that ,free from grief ,thyself thou mayst make ;
Blood of grief thou drinkest ,if search for victuals ,not placed intended for thee thou makest .

[88] In the end ,the clay of the goglet - maker potters thou wilt become ;
Now ,think of the pitcher of thy heart that ,it ,full of wine of ma'rifat and of love thou mayst make .

[89] If ,of those men thou be ,whose desire is paradise ,
O Pari - born ease with man ,how long is it that thou makest

[90] On the sitting - place of the great ,boastingly it is impossible to lean ,
Unless ,the chattels of greatness ,all prepared ,thou makest .

[91] The writing of God's bounty ,how taketh away thy heart stuffed with sensual claims and ideas of impurity
Unless pure of the stuffed picture ,the leaf of thy heart thou makest

[92] O Khusrau of those sweet of mouth Hafiz rewards are thine ,
If ,to Farhad ,heart - fallen ,a glance thou makest .

[93] Hafiz if back to the Merciful ,thy own work thou pass ,
O great the pleasure that with fortune God - given ,thou makest .

[94] O breeze the service of Khwaja Jallalu - d - Din do ,
Till ,full of the lily of the valley and of the noble lily ,the world thou makest .

[95] O heart in the Beloved's street ,passing thou makest not
The chattels of conjunction ,thou hast and a work thou doest not .

[96] In the hand ,the chaugan of desire yet the ball thou strikest not
In the hand ,a game like this and a prey thou makest not .

[97] This red blood that ,into thy liver ,waveth ,
For the work use of thy face - colour ,a point why is it that thou makest not

[98] Musky fragrant becometh not creation's breath ; because swiftly like the wind ,
On the dust of the Beloved's street ,passing ,thou makest not .

[99] If ,with the soul of grief ,others have purchased the Beloved ,
O heart this deed ,once ,thou doest not .

[100] From this sward the world I fear that thou takest not the sleeve of the rose ma'rifat
For ,the endurance of a thorn from its rose - bed ,thou sufferest not .

[101] To the dust thou castest ,the cup joyous and full of wine and wine
And of the calamity of wine - sickness ,thought thou makest not .

[102] Enclosed in the sleeve of thy soul ,are a hundred musk - pods
Them ,a sacrifice for the Beloved's tress ,thou makest not .

[103] Hafiz go .For the service of the Friend's court ,
If all do ,once thou doest not .

[104] In the morning time ,a way - farer ,on the confines of a land ,
Kept saying this enigma to a companion

[105] O Sufi pure ,becometh wine at that time ,
When ,in bottle ,itbringeth forth accomplisheth a forty days' space .

[106] If the finger of a Sulaiman be not to wear it
What special excellence giveth the engraving of a seal stone

[107] A hundred times ,vexed is God with that khirka ,
Whereof ,a hundred idols of hypocrisy are in a sleeve .

[108] Dark became the inward parts .It may be that ,from the hidden ,
A lamp ,may uplift a khilvat - sitter .

[109] Though only a name ,without trace of reality is generosity ,
Yet thy need present to a noble one

[110] O Lord of the harvest recompense shall be thine ,
If ,a little pity ,thou show to a poor corn - gleaner .

[111] In none ,I see pleasure and ease
Neither ,the remedy for a heart nor ,the pain of working for a faith .

[112] Neither hope of loftiness to the lofty spirit
Nor love's picture on the tablet of a fore - head .

[113] Neither for Hafiz ,present reading the Kuran and khilvat ;
Nor for the sage ,a knowledge of certainty .

[114] The wine - house - door the threshold of the perfect murshid show so that I may inquire ,
My own end from a fore - see - er .

[115] Although the way of lovely ones is cruel haughty of nature ,
What will it be if thou be content with a sad humble one

[116] Perchance ,with desire of khilvat by the marge of a pool ,thou sittest not ,
If not ,every calamity ,that thou experiencest ,all thou experiences from self - seeingness .

[117] I conjure thee by God ,Whose chosen slave ,thou art ,
That ,to this ancient slave ,none thou choose prefer

[118] After this together are we and beggary .For ,at the head of love's stage ,
To wretched way - farers lovers is no remedy save wretchedness .

[119] Thee ,the Khusrau of those moon of face ,respect and shame did
Afarin on thee for ,worthy of a hundred such thou art .

[120] If ,in safety ,love's deposit I take ,there is no fear
Easy is the state of being void of heart heart - bereft if be not the state of being void of faith infidelity

[121] If ,as to the watcher's tyranny patience I exercise not ,what may I do
To wretched lovers ,is no remedy save wretchedness .

[122] From thy sincere slave ,a disinterested word ,hear ,
O thou that ,the cynosure of great ones ,truth beholding ,art

[123] A dainty one like thee ,pure of heart ,pure of nature ,
That is best that ,with evil men ,thou sit not .

[124] Pity cometh mine that ,to the spectacle of the sward ,thou movest
For ,more pleasant than the red rose and more fresh than the wild white rose ,thou art .

[125] O rose beloved wonderful ,with all thy grace thou sittest with the thorn the watcher
Apparently ,in it ,the good counsel of thy welfare thou seest .

[126] From the rose - garden ,arose a morning breeze in desire of thee
For ,like the beautiful ,red ,beperfumed rose ; and ,like the wild white rose ,fragrant thou art .

[127] From left and right ,the bottle - play of my bloody tears thou seest :
If a moment ,on this spectacle - place of my vision ,thou sittest .

[128] O candle of Chigil with this delicacy ,and heart - alluringness thou art
Worthy of the banquet - place of Khwaja Jalalu - d - Din ,thou art .

[129] Taketh the patience of the heart of Hafiz ,the torrent of these streaming tears ,
O pupil of my eye come to my aid .

[130] O Saki 'tis the shade of the cloud ,and spring ,and the stream - bank
I say not ,do what .Of the men of heart Sufis thou art .Dothou thyself say .

[131] From this picture of outward Sufis cometh not the perfume of one colouredness constancy Arise ,
With pure wine ,the deceit - stained and tattered garment of the Sufi ,wash .

[132] Mean of nature ,is the world on its generosity ,rely not
O world - experienced one from the mean ,stability of foot do not thou - seek .

[133] Thy ear open .For ,this lament ,the bulbul saith
Khwaja deficiency commit not ; the rose of the grace of God smell .

[134] Thee ,two counsels I make ,Hear ; and a hundred treasures bear away :
By the door of pleasure ,enter in the path of defect ,do not strive .

[135] The true Beloved's face ,th'ou seekest Fit ,the mirror of the heart make ;
If not ,ever blossometh not the red rose and the wild white rose from hard iron and from base brass .

[136] Before that ,dust in the wine - house thou becomest
In the pavilion of the wine - house ,a space of one or two days ,strive .

[137] For thanks for that ,that again to spring thou hast reached ,
The root of goodness ,plant ; the rose of the grace of God smell .

[138] Thou saidest From our Hafiz ,cometh the perfume of hypocrisy
Afarin be on the breath for well thou broughtest a great perfume .

[139] From the cypress - hough ,in Pahlavi shout ,the bulbul ,
Last night ,the lesson of the stages of spirituality the Masnavl of Jalalu - d - Din Rumi kept saying

[140] Come ,for the rose hath displayed the fire of Musa ,
So that ,from the fiery bush ,the subtlety of the unity of God thou mayst hear .

[141] Melody - measuring and jest - uttering ,are the birds of the garden ,
So that ,to Pahlavi ghazals and Persian subtleties wine the khwaja may drink .

[142] Happy the time the quiet mat of beggary ; and the sleep thereon of tranquillity ,
For ,not befitting the khusravl crown is this ease .

[143] Naught from the world took Jamshld ,save the world - viewing cup ;
Ho on worldly chattels ,bind not thy heart .

[144] Darvish and beggar ,I am yet ,equal ,I make not
The ragged felt darvish cap to a hundred splendid khusravl crowns .

[145] To his son ,the years endured old villager spake how well ,
Saying : O light of my eye save that sown ,thou reapest naught .

[146] Man's house with the glance ,thy eye hath darkened
Thine ,be no wine - sickness For ,intoxicated ,happy thou goest .

[147] This tale of wonder of inverted fortune ,hear
Us ,the beloved ,with the revivifying breath of ' sa ,slew .

[148] To the slave's verse ,wine drink .Thine ,be no heart - straitedness
On the head of worldly chattels ,be dust after thee .

[149] Perchance ,more than his due Hafiz's allowance of wine the Saki gave ,
That disarranged became the Maulavi's turban - tassel .

[150] O thou void of news of love strive that the master of news ,thou mayst be
So long as way - farer thou art not ,road - guide how is it that thou mayst be

[151] In the school of truths and of ma'rifat before love's master the murshid ,perfect and excellent
Ho O son strive that ,one day worthy to be father old thou mayst be .

[152] Far from love's degree ,thee ,sleeping and eating put
To love ,thou attainest at that time when sleepless and foodless thou shalt be .

[153] When ,on thy heart and soul ,the light of God's love falleth ,
By God I swear that fairer than the sky's resplendent sun thou shalt be .

[154] From the copper of thy existence ,like men of the Path tarikat thy hand wash ,
So that love's alchemy ,thou mayst obtain and gold thou mayst be .

[155] From head to foot ,thine all God's light shall be ,
When footless and headless the world's chattels and ease abandoned in the Path of Him possessed of majesty ,thou shalt be .

[156] A moment ,immersed in God's sea ,be think not ,
That ,to the extent of a single hair ,with the water of seven all the seas of the world wet ,thou shalt be .

[157] If the face of God be the spectacle - place of thy vision
After this ,not a doubt remaineth that the possessor of vision ,thou shalt be .

[158] It ,below and above ruined the foundation of thy existence be ,
Think not in thy heart that ,below and above ,thou mayst be .

[159] Hafiz if in thy head be desire of union with the true Beloved
It is necessary that the dust of the court of Him possessed of vision ,thou shouldest be .

[160] In the morning ,the invisible speaker of the wine - house with fortune - wishing ,
Said O Hafiz come back for an old friend of this court thou art .

[161] Like Jamshld ,a draught of wine ,drink ,so that ,of the mystery of the angels ,
Thee ,the ray of the cup ,world - viewing ,may give news .

[162] At the wine - house door ,are Kalandar - profligates ,
Who take away and give the imperial diadem .

[163] Beneath the head ,the brick and the foot on the summit of the seven stars Pleiades
Behold the hand of power and the dignity of one possessed of dignity

[164] Together are our head and the door of the wine - house ,the side of the vault whereof
Is uplifted to the sky ,though the wall be of this lowliness .

[165] O traveller of the Path to the beggars of the wine - house door ,
Courteous be if ,acquainted with the mysteries of God ,thou be .

[166] O heart if thee ,the kingdom of poverty ,they give ,
Thy least territory will be from the moon above to the fish beneath supporting the earth

[167] Without the road - fellowship of Khizr ,this path travel not
'Tis the zulmat fear the danger of road - losing .

[168] The door of poverty ,thou knowest not how to beat .From the hand ,let not go ,
The seat of Lordship ,and the royal assembly of TQran .

[169] O Sikandar patiently sit useless grief ,suffer not
For ,thee ,the water of life ,they give not even on account of sovereignty .

[170] Hafiz ,crude of greed of this tale ,have shame
What is thy work ,reward for which two worlds thou desirest

[171] O them ,in whose face are revealed the splendours of sovereignty ;
And ,in whose thought ,are concealed divine philosophies

[172] In the country of faith ,thy reed it ,may God bless
A hundred fountains of the limpid water of life from a small ink - drop opened .

[173] On Ahriman ,shine not the splendours of the ism - i - a'zam ,
Thine ,is the country and the seal - ring .What thou wishest ,order .

[174] Doubt in Sulaiman's pomp ,whoever displayeth ,
On his wisdom and knowledge ,even the bird and the fish will in mockery laugh .

[175] Though ,sometimes ,on his head ,the cap of sovereignty ,the hawk putteth ,
The usage of sovereignty ,the birds of the mountain of Kaf well know .

[176] That sword ,to which ,out of its own bounty ,the sky giveth lustre ,
Alone ,without the aid of an army ,will sever the world .

[177] In respect of the friend and of the enemy ,pleasantly writeth in the magic figure thy reed
The amulet ,life - increasing for the friend sorcery ,life - decreasing for the enemy

[178] O them ,whose elements are created of the alchemy of honour
And thou ,whose fortune is safe from the disaster of ruin

[179] If ,on quarry and mine ,a flash of thy sword fall ,
To the ruby ,red of face ,it giveth the hue of withered yellow grass .

[180] O King tis a life time since void of wine was my cup
Behold thereof from the slave ,a claim ; and ,from the muhtasib ,testimony

[181] The weakness of the night - sitters ,I know ,thy heart will pity
If ,of the breeze of the morning - time ,my state thou ask .

[182] Saki Murshid from the fountain of the tavern of ma'rifat a little water bring ,
So that ,from the wonder of the monastery pride of our own devotion the khirkas ,we may wash and ,in supplication and in submission to God ,engage

[183] In Adam's household ,as long as the way of sovereignty was ,
Like thee ,none hath known this science of sovereignty as it is .

[184] Cometh not violence from the cruel sky so long as angel of quality thou art
Oppression on me departed from the world ,sinee world - shelter thou art .

[185] When ,on the sin of pure Adam ,lightning flashed ,
Us ,the claim to sinlessness how adorneth befitteth

[186] O asylum of created beings O bestower of gifts
On poor me whom calamities have visited mercy show

[187] Hafiz since ,sometimes ,thy name the King taketh mentioneth
To him ,grief on account of fortune display not in pardon - seeking ,come back .

[188] Not ,in all the cloisters of the magians ,is like me a distraught one
In one place ,the khirka my existence is the pledge for wine the book the heart in another place .

[189] The heart ,which is a royal mirror ,hath by worldly affairs and by the dross of sin a great dust ,the prohibitor of divine bounty
From God ,I seek the society of one ,luminous of opinion .

[190] From my eye to the skirt ,I have established streams of tears so that ,per .chance ,
In my bosom ,they may place one ,straight of stature .

[191] The bark shaped cup ,bring for ,without the Beloved's face ,
From the heart's grief ,every corner of the eye hath become a great ocean of tears

[192] By the hand of an idol ,wine - selling ,repentance I have made
That again ,wine I drink not without the face of a banquet - adorner .

[193] The mystery of this subtlety ,perchance ,the candle will bring to its tongue
If not ,for speech ,the moth hath not even a little solicitude .

[194] To me ,mistress - worshipping ,speak not of aught beside
For ,beyond her and the cup of wine ,for none is mine ,even a little solicitude .

[195] If of the way of its beauteous eye ,the narcissus boasted ,grieve not for ,vision ,it hath not
The man of vision goeth not in pursuit of a non - see - er .

[196] How pleasantly to me came this tale when in the morning time ,said ,
At the door of the wine - house ,with drum and reed ,a Christian

[197] If the being a musulman be of this sort that Hafiz is ,
Alas ,if ,after to - day ,be a to - morrow .

[198] In my eye ,the eye - brow of one moon of form ,I have made
The fancy of one fresh of down ,I have pictured a place .

[199] The hope is that the order of my love - play
May reach from that bow - eyebrow to the rank of a beautiful Tughra .

[200] From the hand ,went my head from expectation ,my eye consumed
In desire of the head and of the eye of an assembly - adorner .

[201] In that place where ,with a glance ,the lovely ones strike the sword ,
Wonder not ,at a head which ,hath fallen severed at a foot .

[202] From separation perturbed is my heart ; fire to the khirka ,I will set and ,from this ,escape
Come ,come for ,glorious ,it will make a spectacle .

[203] Since ,from His the true Beloved's face the effulgent moon in the bedchamber is mine ,
For the twinkling of the star the illusory beloved where is even a little solicitude

[204] My heart's rein I ,the darvlsh ,have given to that one God
To whom ,for any one's crown ,or throne ,is not even a little solicitude .

[205] Separation or union what martereth it The Friend's will ,seek
For ,from Him ,aught beside union with Him ,vain is a wish .

[206] In the day of events of death make ye our coffin of the lofty cypress ,
For ,we go with the mark of a lofty one .

[207] For scattering on Hafiz through exceeding desire the fishers bring forth pearls ,
If Hafiz's bark should reach a sea .

[208] A salutation ,like the pleasant perfume of friendship ,
To that man of the eye of light

[209] A salutation ,like the light of the heart of the pious
To that candle of the khilvat - place of piety .

[210] None of my fellow - companions in his place ,I see
With grief ,my heart is become blood .Saki the murshid where art thou

[211] The wine ,sufl - overthrowing ,they sell where
For ,in torment ,I am from the hand of austerity of hypocrisy .

[212] The covenant of society ,the companions have so shattered ,
That thou mayst say Verily ,hath not been friendship .

[213] Thy face ,away from the street of the magians ,turn not .For ,there ,
They sell the key of the opening of difficulty .

[214] Although within limit ,the bride of the world hath beauty ,
Beyond limit ,she taketh the way of unfaithfulness .

[215] My shattered heart if it's be a desire ,
Desireth not ,from those stone of heart ,a mumiya .i .

[216] Thee ,the chemistry of happiness ,I will teach
From bad fellowship ,separation ,separation

[217] O lust of greed if thou leave me ,
Great sovereignty contentment I will make in beggary .

[218] Hafiz of time's violence ,complain not
O slave what knowest thou divine work

[219] O king of the lovely the beloved ones of the world for grief of being alone ,justice
Without Thee ,to the soul ,my heart hath come .Tis the time when thou shouldst come back ; and me safety ,give

[220] Me ,so far from Thee desirousness and farness made ,
That ,from the hand ,will depart the power of patience .

[221] O Beloved the pain of love for Thee is my remedy on the couch of unfulfilled desire
And O Beloved Thy memory ,my consoler in the corner of solitude .

[222] In the compass of our fate ,the point of the compass ,are we
The favour is whatever Thou thinkest the order ,whatever Thou orderest .

[223] In the world of profligacy of being a lover of God is neither thought of self ,nor opinion of self :
In this religious order ,Kufr is self - seeing and self - opinioning .

[224] O Lord to whom is it fit to utter this subtlety that ,in the world ,
That lovely one of every place the true Beloved His face displayed not .

[225] Last night ,to the morning breeze ,complaint of His tress ,I uttered
The breeze said A mistake This thy distraught thought ,abandon of Him complain not ; whatever He wisheth ,He doeth

[226] Here with the chain of His tress a hundred morning breezes keep dancing
O heart so long as thou measurest not the wind a thing impossible to do this is thy companion .

[227] Saki not a colour of decoration hath the sward of the rose without thy face ;
Moving make thy box - tree stature so that the garden thou mayst adorn .

[228] O Beloved ever joyous ,remaineth not the rose of this garden of the world .
At the time of powerfulness perfection of beauty the feeble ones aid and their state ,pity

[229] On account of this blue circle the sky bloody of liver I am give wine
So that ,in the enamel - cup ,this difficulty I may solve .

[230] Hafiz departed hath the night of separation come hath the sweet fragrance of morn
O lover of distraughtness auspicious be thy gladness .

[231] O heart if ,from that pit of the chin of the true Beloved thou comest forth ,
Everywhere that thou goest ,quickly regretful ,thou comest forth .

[232] It is possible that even with a little water thee ,the sky may not aid
If ,thirsty of lip ,and hopeless from the fountain of life thou comest forth .

[233] Sense keep for if lust's temptation thou heed ,
From the garden of Rizvan ,like Adam ,thou comest forth .

[234] In desire of seeing thee ,like the radiant morning ,my soul I surrender ;
Possibly ,like the gleaming sun ,thou mayest come forth .

[235] Like the breeze ,on thee ,the breath of blessing I send to such a degree
That ,from the rose - bud ,like the rose ,joyous and laughing thou comest forth .

[236] In the dark night of separation from thee ,to the lip ready to depart came my soul
'Tis the time when like the shining moon ,thou comest forth .

[237] From my two eyes ,on the dust of thy door ,I have established a hundred streams
It may be that ,like the moving cypress thou mayest come forth .

[238] In the house of grief and of reproach ,how long sittest thou
'Tis time that ,by the Sultan's fortune ,thou shouldst come forth .

[239] Hafiz think not that that Yusuf ,moon of face the Beloved
Again cometh to thee and that ,from the hut of sorrow ,thou comest forth .

[240] Wine ,demand rose - scattering ,make from time ,what seekest thou
Thus ,at morn ,to the bulbul spake the rose .What sayest thou

[241] To the rose - garden ,the cushion take so that of the lovely one and of the Saki ,
The lip ,thou mayst take ,and the cheek ,kiss so that wine thou mayst drink and the rose ,smell .

[242] Let us see ,in whose fortune will be thy laughing rose - bud
O bough of the rose ra'na for whose sake ,growest thou

[243] O beloved the box - tree of thy stature proudly move ; and ,the resolution of sauntering in the garden ,make
So that ,from thy stature ,the lofty ,straight cypress may learn heart - seeking .

[244] To - day ,when full of tumult of the purchaser is thy market ,
Get ,and establish a little road - provision out of the capital of goodness .

[245] As ,in the thoroughfare of the breeze ,is the flaming candle ,so is thy good going 'tis profitless
A little profit of skill ,derive out of the capital of goodness .

[246] That tress ,every ringlet whereof is worth a hundred musk - pods of Chin ,
Happy had it been if had been its perfume from happy disposition

[247] In the king's rose - bed ,cometh every bird singing
The bulbul to melody - making ; Hafiz to prayer - uttering .

[1] Es sey gedanket Gott dem Herrn, Daß billig ist der Fürst; Sultan Ahmed, der Sohn Oweisens, Hasans, des Ilchaniden.

[2] Ein Chan der Chane, und ein Fürst Der Fürsten von Geburt, Der es verdienet, daß du ihn Die Weltenseele nennst.

[3] Das Auge hat zwar nichts geseh'n, Blind glaubt es deinem Glück. Sey mir willkommen, sey willkomm, Du, Gottes Gnaden werth!

[4] Und gehet ohne dein Gebet, Der Mond am Himmel auf, Du schneidest ihn entzwei, wie einst Ahmed durch's Wunderwerk.

[6] Du kräusle deine Locken auf, Wie sie der Thürke kräus't, Denn du vereinst den hohen Muth, Das Glück von Dschengischan.

[7] Ich trinke weit von dir entfernt, Dir zur Gesundheit Wein, Denn auf dem Weg der Geister giebt's Sonst keine Station.

[8] Die Rose Farsistans entblüht Für mein Vergnügen nicht. Wie schön ist nicht des Tigris Fluth, Und durchgewürzter Wein.

[9] Wie kann sich ein verliebtes Haupt, Dem's an des Liebchens Thür Als Staub zu bleiben nicht gefällt, Sich retten vor dem Gram!

[10] O Morgenwind! bring' mir den Staub Von meinem Freunde zu, Womit Hafis erleuchten wird Des Auges dunkle Nacht.

285

urn:cts:farsiLit:hafez.divan.perseus-far1:16.14-16.14

urn:cts:farsiLit:hafez.divan.perseus-eng1:16.14

German Translation

[1] در عهد پادشاه خطابخش جرم پوش
حافظ قرابه کش شد و مفتی پیاله نوش

[2] صوفی ز کنج صومعه با پای خم نشست
تا دید محتسب که سبو می‌کشد به دوش

[3] احوال شیخ و قاضی و شرب الیهودشان
کردم سؤال صبحدم از پیر می فروش

[4] گفتا نه گفتنیست سخن گر چه محرمی
درکش زبان و پرده نگه دار و می بنوش

[5] ساقی بهار می‌رسد و وجه می‌نماند
فکری بکن که خون دل آمد ز غم به جوش

[6] عشق است و مفلسی و جوانی و نوبهار
عذرم پذیر و جرم به ذیل کرم بپوش

[7] تا چند همچو شمع زبان آوری کنی
پروانه مراد رسید ای محب خموش

[8] ای پادشاه صورت و معنی که مثل تو
نادیده هیچ دیده و نشنیده هیچ گوش

[9] چندان بمان که خرقه ازرق کند قبول
بخت جوانت از فلک پیر ژنده پوش

[1] In the age of the king ,fault - forgiving ,crime - covering ,
Flagon - drinker ,became Hafiz and cup - drinker ,the mufti .

[2] Forth from the cloister - corner ,the Sufi sate drinking at the wine - jar's foot ,
Since he beheld the muhtasib a wine - pitcher on his shoulder bear .

[3] The state of the shaikh ,and of the kazi and of their jew secret drinking ,
I asked ,in the morning ,of the Pir ,the wine - seller .

[4] He said Unfit to be uttered is the matter though thou art a confidant
From slander thy tongue indraw the screen of high and of low preserve and wine of love drink .

[5] Saki spring arriveth and means of wine drinking is none
On getting means a thought make .For ,from grief of want of means of wine - drinking into tumult hath come my heart's blood .

[6] Love and poverty ,and youth ,and the new spring ,all this is
My excuse .It ,accept and ,in mercy's trail ,the crime conceal .

[7] Like the burning candle ,tongue extending in clamour how long makest thou
O friend the moth of thy desire hath arrived .Silence

[8] O King ,in form and in truth like thee ,
No eye hath seen no ear hath heard .

[9] Remain ,until the khirk a of hypocrisy ,accepteth
Thy youthful fortune from the old ,tattered garment - wearing sky .

[10] Hafiz from this inconstant sphere ,I sought my purpose
It said To the wine - house ,go and the cup of wine ,drink .

[11] Last night ,from the hidden ,to the ear of my heart ,reached a voice
Hafiz less grief suffer thou tranquil sit wine ,drink .

[1] In der Zeit des milden SchahesTrinkt Hafis aus seinem Kruge,Dem Mufti aus seinem Becher.

[2] Von der Zelle in das WeinhausGeh'n Sofis, seit sie den VogtSah'n, die Kanne auf den Schultern.

[3] Um den Scheich, um den Richter,Um den Trunk der Juden fragt' ichIn der Früh' den Weinverkäufer.

[4] Bist du gleich ein Eingeweihter,Sprach er, kann ich's doch nicht sagen,Trinke schweigend und verstecket.

[5] Schenk', der Frühling ist gekommen,Aber hin ist's Geld, bedenkeWie mein Herzensblut nun wallet.

[6] Geldlos und verliebt im Frühling!Halte mich damit entschuldigt,Und verzeihe meine Fehler.

[7] Ey wie lange wirst du schwätzenWie die Kerze, sieh! des WunschesSchmetterling ist da, nun schweige.

[8] Herrscher nach dem Wort und Sinne,Den kein Auge noch gesehen,Den kein Ohr noch hat gehöret,

[9] Bleibe bis dein junges SchicksalVon dem alten Greis des HimmelsSeine blaue Kutte annimmt.

335

urn:cts:farsiLit:hafez.divan.perseus-far1:28.27-28.27

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.27

German Translation

[1] در خرابات مغان گر گذر افتد بازم
حاصل خرقه و سجاده روان دربازم

[2] حلقه توبه گر امروز چو زهاد زنم
خازن میکده فردا نکند در بازم

[3] ور چو پروانه دهد دست فراغ بالی
جز بدان عارض شمعی نبود پروازم

[4] صحبت حور نخواهم که بود عین قصور
با خیال تو اگر با دگری پردازم

[5] سر سودای تو در سینه بماندی پنهان
چشم تردامن اگر فاش نگردی رازم

[6] مرغ سان از قفس خاک هوایی گشتم
به هوایی که مگر صید کند شهبازم

[7] همچو چنگ ار به کناری ندهی کام دلم
از لب خویش چو نی یک نفسی بنوازم

[8] ماجرای دل خون گشته نگویم با کس
زان که جز تیغ غمت نیست کسی دمسازم

[9] گر به هر موی سری بر تن حافظ باشد
همچو زلفت همه را در قدمت اندازم

[1] If again befall me passing into the tavern of the Magians the perfect murshid
The produce of the khirka and of the prayer - mat ,running recklessly I will play away and lose

[2] If to - day ,like the zahids ,I beat the ring of penitence ,
To - morrow ,open to me the door ,the wine - house - guardian maketh not .

[3] If like the moth ,freedom from care aid me ,
Save to that candle - like luminous cheek ,no flight is mine .

[4] The society of the Hur ,I desire not .For ,the essence of defect it is
If ,despite the fancy for Thee ,with another ,I disport .

[5] Hidden in my chest would have remained passion's desire for Thee ,
If my eye ,wet of skirt ,the secret had not revealed .

[6] Like the bird from the cage of dust the dusty body I became of the air flying here and there ,and searching
In the desire that ,perchance ,me the falcon the perfect murshid or the Aril a prey may make .

[7] If like the cord - slackened harp ,me by reason of the slackness of its cords the heart's desire thou give not ,
At last ,with Thy lips ,with a breath ,me ,like the reed flute cherish .

[8] To none ,I utter the circumstances of my heart ,blood become
Since that ,save the sword of grief for Thee ,my fellow - consoler is none .

[9] If ,on Hafiz's body ,be a head for every hair .
Like Thy long trailing tress ,all at Thy feet ,I cast .

[1] Wenn es mir einmal noch gelingt, Die Schenke vorbeizugehen, So will ich mit dem Ordenskleid Den Teppich sogar verspielen.

[2] Wenn ich wie Büßer heut im Ring Der Reue herum mich drehe, So wird der Schenke Pförtner mir Denn morgen die Thür nicht öffnen.

[3] Doch wenn ich meine Herzensruh Dem Schmetterling gleich verspiele, So werde ich nur an dem Licht Der Wangen herum mich tummeln.

[4] Ich wünsche die Huris mir nicht, Es wäre der Fehler größter, Wenn du vor meinen Sinnen schwebst, Den andern mich hinzugeben.

[5] Es würde meine Leidenschaft Verborgen im Herzen liegen, Wenn meine Thränen nicht zuerst Verräther gewesen wären.

[6] Ich schwang mich einem Vogel gleich Empor in die Luft vom Staube, Beseelet von Begier, daß Sie Als Beute mich fangen möchte.

[7] Willst du mich, wie die Laute, nicht Mit offnem Busen umfangen, So hauche mir von deinen Lippen Wie Flöten nur einen Hauch zu.

[8] Mein Herz ist Blut, doch will ich dies Wohl Andern nicht vertrauen, Denn deiner Augen Wimpern sind Gewöhnet an meine Leiden.

[9] Und wenn Hafis an jedem Haar Ein eignes Haupt besäße, So würde er doch jedes Haupt Aufopfern auf deinem Wege.

229

urn:cts:farsiLit:hafez.divan.perseus-far1:10.130-10.130

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.130

German Translation

[1] بخت از دهان دوست نشانم نمی‌دهد
دولت خبر ز راز نهانم نمی‌دهد

[2] از بهر بوسه‌ای ز لبش جان همی‌دهم
اینم همی‌ستاند و آنم نمی‌دهد

[3] مردم در این فراق و در آن پرده راه نیست
یا هست و پرده دار نشانم نمی‌دهد

[4] زلفش کشید باد صبا چرخ سفله بین
کان جا مجال بادوزانم نمی‌دهد

[5] چندان که بر کنار چو پرگار می‌شدم
دوران چو نقطه ره به میانم نمی‌دهد

[6] شکر به صبر دست دهد عاقبت ولی
بدعهدی زمانه زمانم نمی‌دهد

[7] گفتم روم به خواب و ببینم جمال دوست
حافظ ز آه و ناله امانم نمی‌دهد

[1] Trace of the true Beloved's mouth ,fortune giveth me not .
News of the hidden mystery ,fortune giveth me not .

[2] For a kiss from His lip ,I surrender my life
This my life He taketh not ; and that the kiss He giveth me not .

[3] With desire ,I died and ,within this screen of divine knowledge is no path
Or path there is and its trace ,the screen - holder the murshid giveth me not .

[4] The morning - breeze drew His tress .Behold the mean sphere
In that ,there ,the power of the whirling wind to draw His tress it the sphere giveth me not .

[5] As much as on the border ,compass - like ,I go ,
The path to the centre ,Time like a point giveth me not .

[6] In the end ,by patience ,sugar of ease appeareth .But ,
Safety ,the bad - faithlessness of Time giveth me not .

[7] To myself I said To sleep ,I will go and behold in a dream the beauty of the true Beloved
But ,with sighing and wailing ,sleep ,Hafiz giveth me not .

[1] Das Glück giebt mir vom Wind Des Freund's das Zeichen nicht, Das Schicksal spendet mir, Des Haar's Geheimniß nicht.

[2] Ich gab für einen Kuß Des Munds die Seele hin, Die Seele nimmt er nicht, Den Kuß, den giebt er nicht.

[3] Ich bin aus Sehnsucht todt, Zum Schleier führt kein Weg, Und führt ein Weg, so giebt Man mir das Zeichen nicht.

[4] Der Wind durchwühlt sein Haar, O niederträcht'ges Loos! Es giebt mir nicht die Kraft, Dem Winde gleich zu weh'n.

[5] Wie sehr ich auch den Rand In Zirkelform umgeh', So giebt mir doch das Loos Den Punkt zum Durchgang nicht.

[6] Der Dank wird endlich doch Geärntet durch Geduld, Die Zeit, die noth ist, nicht.

[7] Ich sprach: ich geh' in's Bett, Den Freund im Schlaf zu seh'n, Allein Hafisens Ach! Und Weh! giebt Ruhe nicht.

295

urn:cts:farsiLit:hafez.divan.perseus-far1:22.1-22.1

urn:cts:farsiLit:hafez.divan.perseus-eng1:22.1

German Translation

[1] سحر به بوی گلستان دمی شدم در باغ
که تا چو بلبل بی‌دل کنم علاج دماغ

[2] به جلوه گل سوری نگاه می‌کردم
که بود در شب تیره به روشنی چو چراغ

[3] چنان به حسن و جوانی خویشتن مغرور
که داشت از دل بلبل هزار گونه فراغ

[4] گشاده نرگس رعنا ز حسرت آب از چشم
نهاده لاله ز سودا به جان و دل صد داغ

[5] زبان کشیده چو تیغی به سرزنش سوسن
دهان گشاده شقایق چو مردم ایغاغ

[6] یکی چو باده پرستان صراحی اندر دست
یکی چو ساقی مستان به کف گرفته ایاغ

[7] نشاط و عیش و جوانی چو گل غنیمت دان
که حافظا نبود بر رسول غیر بلاغ

[1] In the morning for the perfume of the rose ,I kept going into the rose - garden ;
So that ,like the bulbul heart - bereft ,remedy for my brain ,I might make .

[2] At the face of a rose ,red of hue ,I gazed ,
That ,in the night of darkness ,shone with a luminosity like the lamp :

[3] Of her beauty and youth ,so proud ,
That ,from the heart of the bulbul of a thousand notes ,repose she kept

[4] In envy ,the beautiful narcissus let loose water night - dew from her eye
In passion ,the tulip planted a hundred streaks stains in her soul and heart :

[5] In reproof ,the lily extended her tongue like a sword
Like the man of two women ,the anemone opened her mouth .

[6] Sometimes ,like the wine - worshipper ,in the hand ,a goblet :
Sometimes ,like the Saki of the intoxicated ,taken in the hand ,a glass .

[7] The joy of youthful pleasure ,plunder like the rose ,reckon
For ,O Hafiz to the envoy is naught save what is brought the message

[1] Vom Duft des Rosenbeets gelock'tGieng ich heut' früh in Gärten,Um Nachtigallen gleichMein trunknes Hirn zu heilen.

[2] Ich sah mit unverwandtem BlickDer Rose in die Augen,Die in der DämmerungWie eine Lampe flammte.

[3] Sie war auf ihre Schönheit stolzUnd stolz auf ihre Jugend,Weil sich das Herz Bülbül'sIhr ganz ergeben hatte.

[4] Die liebliche Narziße schloßMit Sehnsucht auf das Auge,Die Tulpen brannten sichAus Neid ein Maal in Busen.

[5] Die Lilien verlängertenDer Zunge Schwerdt zum Schnupfe,Die Anemone sprachLeis wie ein Ohrenbläser.

[6] Bald hielt ich Flaschen in der HandGleich wahren Weinverehrern,Bald nahm ich wie der Schenk'Der Trunkenen den Becher.

[7] Benütze die Gelegenheit,Die Zeit der Lust und Jugend,Hafis braucht ausser demPropheten keine Botschaft.

307

urn:cts:farsiLit:hafez.divan.perseus-far1:27.6-27.6

urn:cts:farsiLit:hafez.divan.perseus-eng1:27.6

German Translation

[1] هر نکته‌ای که گفتم در وصف آن شمایل
هر کو شنید گفتا لله در قائل

[2] تحصیل عشق و رندی آسان نمود اول
آخر بسوخت جانم در کسب این فضایل

[3] حلاج بر سر دار این نکته خوش سراید
از شافعی نپرسند امثال این مسائل

[4] گفتم که کی ببخشی بر جان ناتوانم
گفت آن زمان که نبود جان در میانه حائل

[5] دل داده‌ام به یاری شوخی کشی نگاری
مرضیه السجایا محموده الخصائل

[6] در عین گوشه گیری بودم چو چشم مستت
و اکنون شدم به مستان چون ابروی تو مایل

[7] از آب دیده صد ره طوفان نوح دیدم
و از لوح سینه نقشت هرگز نگشت زایل

[8] ای دوست دست حافظ تعویذ چشم زخم است
یا رب ببینم آن را در گردنت حمایل

[1] In praise of those good qualities of the Beloved or of the murshid every subtlety that I uttered ,
Every one who heard ,said The sayer of this ,what an excellent speaker is he

[2] At first on the day of Alast easy appeared the acquisition of love and of profligacy
In the end ,in attempting the acquisition of these excellences ,the soul consumed .

[3] On the head of the gibbet ,this subtlety ,sweetly singeth Hallaj Mansur
Questions of love like these ,of the Shafi'i order ask ye not .

[4] I spake saying : The powerless soul ,Thou pitiest when
He said : At that time when ,between the lover and the Beloved life is not the intervener .'

[5] I have given my heart to a Friend ,bold ,decorated ,arrayed ,
Agreeable of nature ,laudable of disposition .

[6] Like Thy intoxicated obliquely - looking eye ,I was at the time of corner - taking retiring to solitude
Now ,like Thy inclined eye - brow ,I became an incliner to the intoxicated .

[7] From my tears ,a hundred - fold Nuh's deluge ,I beheld
Yet ,from the heart's tablet ,Thy picture ever declined not .

[8] O Beloved Hafiz's hand is the amulet of against the evil eye - wound
O Lord grant that suspended to circled around thy neck ,it the hand I may see

[1] O weh! daß mir die Freundinn nichtZu ihr zu gehn erlaubte,So sehr von allen Seiten auchIch Stoff und Anlaß suchte.

[2] Es sprach ein jeder, der mein WortZu Ihrem Lobe hörte,Das hat er recht und gut gethan,Es möge Gott ihm's lohnen!

[3] Zwar schien es Anfangs mir so leichtZu trinken und zu lieben,Doch meine Seele ist zuletztIn dieser Kunst verbrennet.

[4] Gar schön sprach jüngst vom Dach herabDer Reiniger der Wolle:O fragt den Schafiiten nichtUm Ausschluß dieser Fragen.

[5] Ich sprach zur Freundinn: wann wirst DuDich meiner denn erbarmen?Sie sprach: am Tag wo Seelen einstSich ohne Schleier schauen.

[6] Ich hab' mein Herz an einen Schelm,An eine zarte Schönheit,An eine Freundinn frommer Art,Und guten Sinns gegeben.

[7] Ich zog' in Winkel mich zurück,Gleich deinem trunknen Auge,Und zu den Trunknen hab' ich michWie deine Braun geneiget.

[8] Es zeigten meine Thränen mirWohl tausendmal die Sündfluth,Und doch ward aus der Brust dein BildKein einz'gesmal verwischet.

221

urn:cts:farsiLit:hafez.divan.perseus-far1:10.122-10.122

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.122

German Translation

[1] چو دست بر سر زلفش زنم به تاب رود
ور آشتی طلبم با سر عتاب رود

[2] چو ماه نو ره بیچارگان نظاره
زند به گوشه ابرو و در نقاب رود

[3] شب شراب خرابم کند به بیداری
وگر به روز شکایت کنم به خواب رود

[4] طریق عشق پرآشوب و فتنه است ای دل
بیفتد آن که در این راه با شتاب رود

[5] گدایی در جانان به سلطنت مفروش
کسی ز سایه این در به آفتاب رود

[6] سواد نامه موی سیاه چون طی شد
بیاض کم نشود گر صد انتخاب رود

[7] حباب را چو فتد باد نخوت اندر سر
کلاه داریش اندر سر شراب رود

[8] حجاب راه تویی حافظ از میان برخیز
خوشا کسی که در این راه بی‌حجاب رود

[1] When I place my hand on the tip of His tress ,in wrath He goeth
If I seek concord ,with a head full of rebuke ,He goeth .

[2] Like the new moon ,helpless spectators ,
He attacketh with the corner of the eye - brow and ,into the veil ,goeth .

[3] On the night of wine state of effacement He maketh me ruined with His wakefulness effacing
If by day in sobriety I relate tales to friends of the Path to sleep ,He goeth .

[4] O heart love's path is full of tumult and of strife
Falleth that one ,who ,on this Path ,hastily goeth .

[5] For empire ,sell not beggary at the door of the true Beloved
To the paltry sun ,from the shadow of this great door ,is it that any one goeth

[6] When the black - book of black hair of youth is closed ,
The white hair becometh not less if many an extract of White hair goeth .

[7] When ,upon the bubble's head ,falleth the wind of pride ,
In the idea of the wine of pride its sovereignty of obstinacy goeth .

[8] Hafiz thou ,thyself ,art the veil of the Path .From the midst ,arise make negation of thyself so that the veil may be raised
O happy that one ,who ,on this Path ,veil - less goeth .

[9] Me ,covenant - breaker ,thou callest and I fear
That ,on the day of resurrection withthee ,this very title covenant - breaker goeth .

[1] Berühr' ich mit meinen Händen das Haar, So wird sie in Hitze aufgeh'n. Verlang' ich hingegen Freundschaft von Ihr, So wird gleich das Schmählen angeh'n.

[2] Dem Neumond vergleichbar leuchtet sie zwar Den Armen, die aufschau'n zu Ihr, Doch wird sie sogleich verziehen die Brau'n In Wolken sich bergen, und geh'n.

[3] Die Nächte verschwärm' ich, trink' und wach', Und dieses auf ihren Befehl, Und will ich des Tags erzählen von mir, So möcht' sie vor Schlafe vergeh'n.

[4] Die Straße der Liebe ist voll von Gefahr, Voll Unruh' und Truges mein Herz! Du poltere her, so schnell als du kannst, Denn schnell ist die Straße zu geh'n. Wenn meinem Geliebten etwa beliebt, Ein wenig hochmüthig zu seyn, So wird ihm der Stolz durch Lust nach dem Wein, Ich hoff' es, schon wieder vergeh'n. Du bist nun zum Greis geworden mein Herz, Drum prahl' nicht mit Anmuth und Reiz, Denn solcherlei Prahlen, das lasset man nur Den Jünglingen ungestraft geh'n.

[6] Ist einmal das Schwarz des dunkelen Haars Verbleichet durch Alter und Zeit, So gehen die weißen Haare nicht ab, So trefflich es möge sonst gehen. Des sträflichen Bruches unseres Bunds Beschuldigst du mich, ha! fürwahr! Ich fürchte, daß einst am Tag des Gerichts, An dich man deßhalben wird geh'n.

[8] Hafis, du verhüllst der Liebenden Pfad, Auf! trolle dich fort aus dem Weg, Ach! glücklich ein jeder, welcher vermag, Hier ohne den Schleier zu geh'n.

337

urn:cts:farsiLit:hafez.divan.perseus-far1:28.29-28.29

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.29

German Translation

[1] چرا نه در پی عزم دیار خود باشم
چرا نه خاک سر کوی یار خود باشم

[2] غم غریبی و غربت چو بر نمی‌تابم
به شهر خود روم و شهریار خود باشم

[3] ز محرمان سراپرده وصال شوم
ز بندگان خداوندگار خود باشم

[4] چو کار عمر نه پیداست باری آن اولی
که روز واقعه پیش نگار خود باشم

[5] ز دست بخت گران خواب و کار بی‌سامان
گرم بود گله‌ای رازدار خود باشم

[6] همیشه پیشه من عاشقی و رندی بود
دگر بکوشم و مشغول کار خود باشم

[7] بود که لطف ازل رهنمون شود حافظ
وگرنه تا به ابد شرمسار خود باشم

[1] In the pursuit of the desire of visiting my own native Land ,why should I not be
The dust of the head of my true Beloved's street ,why should I not be

[2] When the load of grief of being a stranger and the trouble ,I bear not ,
To my own city ,I go and ,my own monarch ,I shall be .

[3] Of the confidential ones of the veil of union I shall be
Of the slaves of my own Lord ,I shall be .

[4] Since life's work how it will pass how long it will show fidelity is unknown ,at least that is best
That ,on the day of events the day of death before God my idol engaged in zikr and fikr ; and ,from that exterior to God ,turned away I shall be .

[5] Of the hand of fortune ,heavy with sleep and of resourceless work ,
If complaint be mine ,my own secret - keeper ,I shall be .

[6] The being a lover and a profligate was ever my way
Again ,I will strive and engaged in my own work I shall be .

[7] Hafiz perchance ,the grace of eternity without beginning may be thy guide ,
If not ,to eternity without end ,ashamed of self ,I shall be .

[1] Warum soll nach dem Vaterland Ich nicht begierig seyn! Warum soll ich im Freundegau Der Staub der Thür nicht seyn!

[2] Da ich der Trennung Herzensleid Unmöglich tragen kann, Warum soll' ich in meiner Stadt Nicht selbst ein Kaiser seyn!

[3] Ich will dort ein geheimer Rath, Von Liebe und Genuß, Ich dort der ergebne Sklav Von meinem Herzen seyn.

[4] Des Todes Zeit ist ungewiß. Was kann ich Bessers thun, Als an dem Tage meines Tods Bei dem Geliebten seyn!

[5] Wenn mir das blinde Glück im Schlaf Nicht meinen Willen thut, So werde ich in's Künftige Selbst mein Vertrauter seyn.

[6] Verliebt seyn, und Betrunkenheit War immer mein Gebrauch, Nun will ich eifrig mich bemüh'n, Beschäftiget zu seyn.

[7] Es weiset die des Ew'gen Huld Vielleicht den Weg Hafis, Wenn nicht, so wirst du ewig fort Deßhalb verbannet seyn.

258

urn:cts:farsiLit:hafez.divan.perseus-far1:13.1-13.1

urn:cts:farsiLit:hafez.divan.perseus-eng1:13.1

German Translation

[1] هزار شکر که دیدم به کام خویشت باز
ز روی صدق و صفا گشته با دلم دمساز

[2] روندگان طریقت ره بلا سپرند
رفیق عشق چه غم دارد از نشیب و فراز

[3] غم حبیب نهان به ز گفت و گوی رقیب
که نیست سینه ارباب کینه محرم راز

[4] اگر چه حسن تو از عشق غیر مستغنیست
من آن نیم که از این عشقبازی آیم باز

[5] چه گویمت که ز سوز درون چه می‌بینم
ز اشک پرس حکایت که من نیم غماز

[6] چه فتنه بود که مشاطه قضا انگیخت
که کرد نرگس مستش سیه به سرمه ناز

[7] بدین سپاس که مجلس منور است به دوست
گرت چو شمع جفایی رسد بسوز و بساز

[8] غرض کرشمه حسن است ور نه حاجت نیست
جمال دولت محمود را به زلف ایاز

[9] غزل سرایی ناهید صرفه‌ای نبرد
در آن مقام که حافظ برآورد آواز

[1] Thanks a thousand ,that ,again ,to my desire ,I beheld thee ,
In truth and purity ,concordant with my heart ,become .

[2] The Path of calamity ,tread the travellers of hakikat
Of the descent and of the ascent ,reflecteth not the companion of the Path tarikat

[3] Better than search for the watcher ,is grief for the hidden Friend God
For ,not the confidant of mystery is the heart of the Lord of malice .

[7] For this thanks that ,by the Friend ,the assembly is illuminated
If an act of tyranny reach thee ,like the candle ,consume and be content .

[8] With a half kiss purchase a prayer from one of heart one of vision a lover of God
That ,from the enemy's malice ,thee ,soul and body may preserve .

[9] The sadness ,that ,on my face hath come from grief for thee ,
O Asaf 'tis possible that the long explanation ,I may give in a long year .

[10] Love's murmur ,into Hijaz and 'Irak ,casteth
The melody of the strain of the ghazals of Hafiz of Shiraz .

[1] Die Schwermuth die auf mein GesichtDein Gram ausgoß,Könnt ich erläutern mein Aßaf!Ein ganzes Jahr.

[2] Viel tausend Dank, daß ich dich sahNach meinem Wunsche,Daß mit AufrichtigkeitDu mein Vertrauter bist.

[3] Ins Unglück geh'n die Waller aufDem Weg des Heiles.Ein Reisender er denkt nicht anBerg auf, Berg ab.

[4] Den Gram des Liebchens forsche nichtder Neider aus,Wer Groll im Busen führt, bewahrtGeheimniß schlecht.

[5] Bedarf gleich deiner Schönheit ReizDer Liebe nicht,So kehr' doch ich nicht mehr zurückVom Liebesspiel.

[7] Wie soll ich dir beschreiben wohlDes Innern Brand,Frag' meine Thränen, denn ich binKein Schwätzermund.

[8] Aus Dank weil dich die GegenwartDes Freund's erhellt,Verbrenn' der Kerze gleich im WehUnd sey vergnügt.

[9] Das Glück Mahmuds bedarf des HaarsAjasen's nichtLiebkosung ist der einz'ge ZweckVon ihrem ein Bund.

141

urn:cts:farsiLit:hafez.divan.perseus-far1:10.42-10.42

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.42

German Translation

[1] دیدی ای دل که غم عشق دگربار چه کرد
چون بشد دلبر و با یار وفادار چه کرد

[2] آه از آن نرگس جادو که چه بازی انگیخت
آه از آن مست که با مردم هشیار چه کرد

[3] اشک من رنگ شفق یافت ز بی‌مهری یار
طالع بی‌شفقت بین که در این کار چه کرد

[4] برقی از منزل لیلی بدرخشید سحر
وه که با خرمن مجنون دل افگار چه کرد

[5] ساقیا جام می‌ام ده که نگارنده غیب
نیست معلوم که در پرده اسرار چه کرد

[6] آن که پرنقش زد این دایره مینایی
کس ندانست که در گردش پرگار چه کرد

[7] فکر عشق آتش غم در دل حافظ زد و سوخت
یار دیرینه ببینید که با یار چه کرد

[1] O heart the grief of love ,again ,thou sawest what it did ,
When the heart - ravisher went and with the beloved ,fidelity observing ,what it did .

[2] Alas what play and calamities that narcissus ,the sorcerer ,excited
Alas with men of sense in making them senseless that intoxicated eye what it did .

[3] From the mercilessness of the beloved ,my tears gained the colour of ruddy twilight
In this work of love behold my compassionless fortune what it did .

[4] In the morning ,from Laila's dwelling ,lightning flashed
Alas with the harvest of existence of Majnfln ,heart - rent what it did .

[5] That one God who expressed this azure vault the sky on the picture
In the screen of mysteries ,evident it is not what He did .

[7] Into Hafiz's heart ,the thought of love struck the fire of grief and consumed it
With the lover ,behold ye the ancient Friend God what He did .

[1] Hast du gesehen mein Herz, was der Gram der Liebe gethan hat, Wie die Huldinn entfloh, was Sie dem Treuen gethan,

[2] Schau das seltene Spiel, was die Zaubernarziße gespielt hat, Ach der Trunkene! schau, was er dem Weisen gethan.

[3] Liebe, gefärbt sind meine Thränen durch Härte des Freundes, Schau, was unfreundlich das Loos mir zum Verdruße gethan.

[4] Morgens strahlte ein Blitz herüber von Leila's Wohnung, Ach! im Hause Medschnun's hat er viel Unheil gethan!

[5] Schenke, gieb mir den Becher mit Wein, denn keiner ergründet, Was der Schöpfer der Welt Wunder in Zirkeln gethan,

[6] Keiner weiß, was Er, der Maler des sternichten Himmels, Vom Geheimniß bedeckt, hinter dem Schleier gethan.

[7] Liebesgedanken und Sinn hat das Herz Hafisens entflammet, Seht, was der alte Freund seinem Geliebten gethan.