Divan Hafez (The Persian English Dynamic Lexicon):::: Digital Humanities

[3] Kauf' mein zerschlagenes Herz, in tausend Stücke zerbrochen, Ist es so viel als sonst tausend der anderen werth. Schelte mich nicht der Trunkenheit, der Geleitsmann der Liebe Hat mich seit Anbeginn selber zum Rausche gebracht.

[4] Ausgeschmält hat die Ameis Aßafen, und wahrlich mit Rechte, Daß er verloren den Ring, daß er ihn nimmer gesucht,

[5] Nicht verwirf, o mein Herz die Hoffnung der Gnade des Freundes. Hast du mit Liebe geprahlt, thue Verzicht auf den Kopf.

[6] Sey gerad, dann ersteiget die Sonne hell dem Gemüthe, Während die Dämmerung trügt, zeigt sie sich finster und schwarz.

[7] Wahnsinn jagt mich um dich hinaus in Wüsten und Berge, Meiner Ketten Last, ach die erleichterst du nicht!

[8] Gräme dich nicht Hafis! und hoffe von Schönen auf Treue, Ist es des Ackers Schuld, wenn das Getreide nicht wächst?

361

urn:cts:farsiLit:hafez.divan.perseus-far1:28.53-28.53

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.53

German Translation

[1] آن که پامال جفا کرد چو خاک راهم
خاک می‌بوسم و عذر قدمش می‌خواهم

[2] من نه آنم که ز جور تو بنالم حاشا
بنده معتقد و چاکر دولتخواهم

[3] بسته‌ام در خم گیسوی تو امید دراز
آن مبادا که کند دست طلب کوتاهم

[4] ذره خاکم و در کوی توام جای خوش است
ترسم ای دوست که بادی ببرد ناگاهم

[5] پیر میخانه سحر جام جهان بینم داد
و اندر آن آینه از حسن تو کرد آگاهم

[6] صوفی صومعه عالم قدسم لیکن
حالیا دیر مغان است حوالتگاهم

[7] با من راه نشین خیز و سوی میکده آی
تا در آن حلقه ببینی که چه صاحب جاهم

[8] مست بگذشتی و از حافظت اندیشه نبود
آه اگر دامن حسن تو بگیرد آهم

[9] خوشم آمد که سحر خسرو خاور می‌گفت
با همه پادشهی بنده تورانشاهم

[1] That one the true Beloved ,or the murshid who ,like the trodden dust of the path ,made me trampled of tyranny ,
The dust of the path of His foot I kiss ; and for the trouble of His approach ,pardon beg .

[2] Not that one am I ,who bewail of violence from Thee .God forbid
The faithful servant ; and slave ,well - wishing ,I am .

[3] In the curl of Thy long tress ,my long hope ,have I bound
Be it not that my hand of search ,short it the tress should make cut

[4] An atom of dust ,I am and ,in Thy street ,pleasant ,is my time
Friend I fear that suddenly ,me ,a great wind of calamity may take .

[5] In the morning ,the Pir of the wine - house the perfect murshid me ,the cup world - viewing the heart pure of impurity of beholding other than God gave
And in that world - viewing cup like a mirror ,me ,informed of Thy beauty ,made .

[6] The Sufi of the lofty cloister of the holy world am I .But ,
Now ,the lowly cloister of the Magians is the charge of mine .

[7] With me ,the road .sitter ,arise and to the wine - house of love come
So that thou mayst see how in that circle of zikr va fikr master of rank ,am I .

[8] Intoxicated ,Thou passedest and of Hafiz ,no thought was Thine
Alas if the skirt of Thy beauty ,my morning sigh should catch consume

[9] Happy to me it came when ,in the morning ,the Khusrau of the east the resplendent sun spake
Notwithstanding all my sovereignty ,the slave of the Turan King am I .

[1] Ha! er zertrat mich, er hat mich zum Staube des Weges erniedrigt. Aber ich küsse den Staub, fleh' um Vergebung den Fuß.

[2] Ueber dich beklag' ich mich nicht, bewahre der Himmel! Denn ich bin dein Sklav, wünsche dir Segen als Knecht.

[3] Meine Hoffnung ist an die langen Haare geheftet, O verkürze du mir nimmer die Hände der Lust!

[4] Ich bin ein Stäubchen des Staubs, bei dir ist's mir so behaglich, Doch ich fürchte, mein Freund, daß mich der Wind nicht entführt.

[5] Morgens hat mir der Wirth das Glas der Welten gegeben, Und von deinem Reiz mir dazu Kunde gebracht.

[6] Freilich gehör' ich sonst zum Kloster der höheren Welten, Aber mein Unterpfand ist jetzt in dem Schenkengelag'.

[7] Auf! mit mir, der am Wege ich sitze, wir gehen zur Schenke, Daß du Zeuge seyst, was mir für Ehre gebührt.

[8] Trunken giengst du vorbei, und dachtest nicht deines Hafisens. Wehe! wenn mein Ach! etwa ergriffe dein Kleid.

[9] Angenehm war's, als am Morgen der Größte der Fürsten selbst sagte: Samt der Herrschaft bin ich Turanschahs Diener und Knecht.

468

urn:cts:farsiLit:hafez.divan.perseus-far1:32.40-32.40

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.40

German Translation

[1] که برد به نزد شاهان ز من گدا پیامی
که به کوی می فروشان دو هزار جم به جامی

[2] شده‌ام خراب و بدنام و هنوز امیدوارم
که به همت عزیزان برسم به نیک نامی

[3] تو که کیمیافروشی نظری به قلب ما کن
که بضاعتی نداریم و فکنده‌ایم دامی

[4] عجب از وفای جانان که عنایتی نفرمود
نه به نامه‌ای پیامی نه به خامه‌ای سلامی

[5] اگر این شراب خام است اگر آن حریف پخته
به هزار بار بهتر ز هزار پخته خامی

[6] ز رهم میفکن ای شیخ به دانه‌های تسبیح
که چو مرغ زیرک افتد نفتد به هیچ دامی

[7] سر خدمت تو دارم بخرم به لطف و مفروش
که چو بنده کمتر افتد به مبارکی غلامی

[8] به کجا برم شکایت به که گویم این حکایت
که لبت حیات ما بود و نداشتی دوامی

[9] بگشای تیر مژگان و بریز خون حافظ
که چنان کشنده‌ای را نکند کس انتقامی

[1] From me ,the beggar ,to kings ,who taketh a message ,
Saying : In the street of the wine - sellers ,they sell two thousand mighty Jamshids for a single cup of wine .

[2] Ruined and ill of fame ,I have become yet ,hope I have
That ,by the blessing of dear ones those of good name I may escape from ill - fame and reach to good - fame .

[3] Thou that sellest alchemy ,at our impure gold heart cast a glance of alchemy
For ,a great capital in trade we have not and a snare to captivate the true murshid we have cast .

[4] At the fidelity of the Beloved ,wonder that He made not an inquiry ,
Neither by the reed ,a salutation nor by letter ,a message .

[5] If this wine be immature ,and this companion matured ,
By a thousand times ,than a thousand matured ones better is an immature one .

[6] O Shaikh by the beads of the rosary ,I beseech thee cast me not from the Path ;
For ,when once the wise bird falleth ,he falleth not again into any snare .

[7] Desire for Thy service ,I have ; in kindness ,me ,purchase and sell not ;
For ,into good fortune ,seldom falleth ,like me the slave a slave .

[8] My plaint ,I take to where This tale ,I utter to whom
For thy lip was our life and ,Thou hadst not even a little permanency .

[9] O true Beloved the arrow of Thy eye - lash ,loose and the blood of Hafiz ,spill
For ,in respect of such a slayer ,none maketh even a little revenge .

[1] Wer bringt dem Schah von mir dem Bettler Kunde? Zweitausend Dscheme geh'n bei uns auf ein Glas Wein.

[2] Wiewohl ich Hab' und Ruf verlor nähr' ich noch Hoffnung, Durch meiner Freunde Hülf' zu gutem Ruf' zu kommen.

[3] Schau auf mein Herz, o du, der mit Chemie dich prahlest, Von Kapital entblöst hab' ich das Netz gespannt.

[4] Es wundert mich gar sehr von des Geliebten Treue, Daß er sich nicht erkundigte durch Brief' und Grüße.

[5] Bei ungegohrnem Wein, und ganz durchgohrnem Freunde Ist jener lieber mir um tausendmal als dieser.

[6] O lock' mich Scheich nicht mit Betkorallen, Ein schlauer Vogel wird nicht in das Netz gelocket. Ihr Tugendhaften geht, denn weg ist meine Tugend, Ich schlürfte lautern Wein, verlor den guten Namen.

[7] Ich sehne mich nach deinem Dienst; verkauf' mich nicht, Denn nimmer findest du so einen treuen Diener.

[8] Wem soll ich klagen, wem soll dieses ich erzählen? Mein Leben ist der Mund, doch ist es ohne Dauer.

[9] O mach' die Wimpern auf, vergieß das Blut Hafisens! An solchen Mördern hat noch Niemand sich gerächet.

325

urn:cts:farsiLit:hafez.divan.perseus-far1:28.17-28.17

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.17

German Translation

[1] گر دست دهد خاک کف پای نگارم
بر لوح بصر خط غباری بنگارم

[2] بر بوی کنار تو شدم غرق و امید است
از موج سرشکم که رساند به کنارم

[3] پروانه او گر رسدم در طلب جان
چون شمع همان دم به دمی جان بسپارم

[4] امروز مکش سر ز وفای من و اندیش
زان شب که من از غم به دعا دست برآرم

[5] زلفین سیاه تو به دلداری عشاق
دادند قراری و ببردند قرارم

[6] ای باد از آن باده نسیمی به من آور
کان بوی شفابخش بود دفع خمارم

[7] گر قلب دلم را ننهد دوست عیاری
من نقد روان در دمش از دیده شمارم

[8] دامن مفشان از من خاکی که پس از من
زین در نتواند که برد باد غبارم

[9] حافظ لب لعلش چو مرا جان عزیز است
عمری بود آن لحظه که جان را به لب آرم

[1] If the dust of the sole of my idol's foot give aid
With it on the tablet of vision ,a dusty line whereby my vision may be increased I will draw

[2] Overwhelmed in desire of Thy embrace I became and my hope is
That ,through the violence of the wave of my tear ,me to reach to the shore ,it the wave may cause .

[3] If in desire of my life ,His order reach me ,
That very moment ,like the candle ,in a moment ,my life a sacrifice for Him I surrender .

[4] To - day ,from fidelity to me ,turn not away Thy head and think
Of that night ,when ,through grief ,my hand in prayer ,I uplift .

[5] For the consolation of lovers ,Thy two tresses ,
A great covenant ,gave ; and my rest ,took .

[6] O breeze murshid me ,a fragrant waft from that cup of wine of divine love bring :
For ,from the grief of wine - sickness temptations of the world me convalescence ,that perfume giveth .

[7] If the Friend establish not the proof of the base - coin of my heart ,
From my eye ,in His path ,current coin tears I reckon .

[8] From me ,dusty ,shake not in pride thy skirt .For ,after death ,
From this door ,it is not possible that my dust even the whirling wind can take .

[9] Hafiz since His ruby lip is as the dear soul to me ,
That moment when to the lip of the true Beloved I bring my soul ,a lasting life mine will be .

[1] Meine Worte haben gelobt die Locken,Deßhalb hauchen sie nun Gerüche süß wieDüfte des Moschus.

[2] Wenn der Staub der Sohlen der Freundinn zu mir kommt,Will ich auf der Tafel des Aug's mit StaubeLinien zeichnen.

[3] Ich versank in deiner Umarmung Wünschen,Doch ich hoffe an das Gestade aus derFluth mich zu retten.

[4] Fodert mir ihr Schmetterling ab die Seele,Will ich wie die Kerze im AugenblickeOpfern die Seele.

[5] Ziehe nicht zurück vom Gemüth die Treue,Denk der Nacht, wo ich zum Gebet die Hand ausSchmerzen erhoben.

[6] Deine schwarzen Locken versprachen alleHerzen zu bewahren, und meines habenSie mir geraubet.

[7] Ostwind bring' mir einen Geruch vom Weine,Denn mich heilen diese Gerüche von demHefen des Schmerzens.

[8] Wenn sie keinen Werth für das Herz bestimmet,Will ich auf dem Weg statt der baaren MünzeStreuen die Augen.

[9] Wisch' nicht ab den Staub von dem Saum des KleidesBin ich einstens Staub, so vermag von dir keinWind mich zu wehren.

321

urn:cts:farsiLit:hafez.divan.perseus-far1:28.13-28.13

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.13

German Translation

[1] هر چند پیر و خسته دل و ناتوان شدم
هر گه که یاد روی تو کردم جوان شدم

[2] شکر خدا که هر چه طلب کردم از خدا
بر منتهای همت خود کامران شدم

[3] ای گلبن جوان بر دولت بخور که من
در سایه تو بلبل باغ جهان شدم

[4] اول ز تحت و فوق وجودم خبر نبود
در مکتب غم تو چنین نکته دان شدم

[5] قسمت حوالتم به خرابات می‌کند
هر چند کاین چنین شدم و آن چنان شدم

[6] آن روز بر دلم در معنی گشوده شد
کز ساکنان درگه پیر مغان شدم

[7] در شاهراه دولت سرمد به تخت بخت
با جام می به کام دل دوستان شدم

[8] از آن زمان که فتنه چشمت به من رسید
ایمن ز شر فتنه آخرزمان شدم

[9] من پیر سال و ماه نیم یار بی‌وفاست
بر من چو عمر می‌گذرد پیر از آن شدم

[10] دوشم نوید داد عنایت که حافظا
بازآ که من به عفو گناهت ضمان شدم

[1] Although old ,shattered of heart ,powerless ,I have become ,
Whenever I recollected Thy face ,made ,young I became .

[2] Thanks to God that whatever ,from God ,I sought ,
To the limit of my spirit ,prosperous I became .

[3] O young rose - bush the fruit of fortune enjoy for ,
Beneath Thy shade ,the bulbul of the world's garden I became .

[4] At first in eternity without beginning of the word and the cry of the world no news was mine
In the school of grief for thee O murshid a subtlety - knower like this I became .

[5] To the tavern the stage of divine knowledge me ,fate consigneth so that ,thence ,profit and advantage I may reap
As much as like this a sage I go and like that a zahid I became .

[6] To my heart ,the door of reality became opened that day
When ,of the dwellers of Thy court ,the Pir of the Magians ,I became .

[7] In eternal fortune's highway to fortune's throne ,
With the cup of wine ,to the desire of the heart of friends I went .

[8] From that time when the calamity wound of Thy eye reached me ,
From the terrible calamity of the end of Time the last age of this world safe I became .

[9] Not old in years and months ,am I the faithless friend ,it was ,
Who ,swiftly ,like swift life ,passeth by me from grief of that ,old ,I became .

[10] Last night ,me ,glad tidings ,he the Pir of the Magians ,the perfect murshid gave ,saying Hafiz
Come back ; for the pardon of thy sins ,surety I became .

[1] Zum Greise ward ich nichtDurch Monde und durch Jahre,Die Falsche gieng vorbei,Da bin ich alt geworden.

[2] Ich bin zwar alt und krankUnd kräftelos geworden,Allein ich dachte dein,Und bin dann jung geworden.

[3] Es sey gelobt der Herr!Und was ich bat den Herren,Ist mir nach meinem WunschDurch mein Bemüh'n geworden.

[4] O junger Dornenstrauch!Genieße deines Glückes,In deinem Schatten binIch zum Bülbül geworden.

[5] Ich wußte lange NichtsVom Ton und Laut der Welten,Durch deinen Gram bin ichBekannt damit geworden.

[7] Das ew'ge Loos hat michZum Schenkendienst bestimmet,Was ich auch anders that,Ich bin nun so geworden.

[8] Ich bin am Weg des GlücksAuf einem SchicksalsthroneMit einem Glas voll WeinZu Wunsch dem Freund geworden.

[10] Mit jener Stunde, daDein böses Aug' mir zukam,Bin ich nicht mehr besorgtUm's Künftige geworden.

133

urn:cts:farsiLit:hafez.divan.perseus-far1:10.34-10.34

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.34

German Translation

[1] صوفی نهاد دام و سر حقه باز کرد
بنیاد مکر با فلک حقه باز کرد

[2] بازی چرخ بشکندش بیضه در کلاه
زیرا که عرض شعبده با اهل راز کرد

[3] ساقی بیا که شاهد رعنای صوفیان
دیگر به جلوه آمد و آغاز ناز کرد

[4] این مطرب از کجاست که ساز عراق ساخت
و آهنگ بازگشت به راه حجاز کرد

[5] ای دل بیا که ما به پناه خدا رویم
زان چه آستین کوته و دست دراز کرد

[6] صنعت مکن که هر که محبت نه راست باخت
عشقش به روی دل در معنی فراز کرد

[7] فردا که پیشگاه حقیقت شود پدید
شرمنده ره روی که عمل بر مجاز کرد

[8] ای کبک خوش خرام کجا می‌روی بایست
غره مشو که گربه زاهد نماز کرد

[9] حافظ مکن ملامت رندان که در ازل
ما را خدا ز زهد ریا بی‌نیاز کرد

[1] The Sufi outward worshipper and hypocrite laid the snare of deceit and open ,the cover of his box of sorcery made .
With against the sky sorcery - playing ,the structure of deceit ,he made .

[2] The sport of the sphere shattereth the egg in his cap and dishonoureth him
Because ,with against one of mystery ,the presentments of sorcery ,he made .

[3] Saki come .For the handsome friend of the Sufis
Again ,gracefully ,came and the beginning of blandishment made .

[4] Whence is this minstrel who made the melody of Irak
And the resolution of turning back from the path of Hijaz made

[5] O heart come let us go to the shelter of God ,
From whatever ,the one Sufi short of sleeve ,long of hand ,made .

[6] Do no trick of deceit For ,whoever ,truly played not love ,
Open ,on the face of his heart ,the door of reality trouble love made .

[7] Tomorrow when the vestibule of truth the judgment day becometh revealed ,
Ashamed will be the way - farer of this world who ,illusory work in desire and lust made .

[8] O partridge ,pleasant strutter where goest thou Stand
Be not proud ,that prayer purification for evilness the Abid's cat imperious lust made .

[9] Hafiz reproach not profligates .For ,in eternity without beginning ,
Me ,independent of austerity and of hypocrisy ,God made .

[1] Der Frömmling hat gespannt sein Netz, Und seinen Becher aufgemacht, Er hat mit dem Gebäu des Trugs Dem Himmel Gaukelei gemacht,

[2] Der Himmel aber schlägt sofort Ihm Eier auf dem Kopf entzwei, Weil er aus seiner Gaukelei Uns hat Geheimniße gemacht.

[3] Komm Schenke, komm, und gieb mir Wein, Das schöne Kind des frommen Manns Hat sich in seinem Glanz gezeigt, Und mir Liebkosungen gemacht.

[4] Was für ein Spieler ist denn dies, Der aus dem Ton Irak sein Lied Begonnen hat, und dann zum Ton Hedschas den Uebergang gemacht.

[5] O komm mein Herz, wir flüchten uns Zum Zufluchtsort, zu unsrem Gott, Vor jenem, der die Aermel kurz, Die Hände aber lang gemacht.

[6] Verleg dich nicht auf Künstelei, Denn Jedem, der in seinem Thun Nicht frey und offen handelt, wird Die Thür der Liebe zugemacht.

[7] Am Tage des Gerichts, an dem Die Wahrheit aufgedecket liegt. Wird Jeder, der verborgene Bedeutung glaubt, beschämt gemacht.

[8] Wohin so lieblich schwankest du? Du schönes Reh: wohin? bleib' stehn! Verlaß dich nicht auf das Gebet, Das der Scheinheilige gemacht.

[9] O schmäh' die Trunknen nicht, Hafis! du bist von Ewigkeit Durch Gott zu einem Menschen, der Die Gleißnerei entbehrt, gemacht.

145

urn:cts:farsiLit:hafez.divan.perseus-far1:10.46-10.46

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.46

German Translation

[1] چه مستیست ندانم که رو به ما آورد
که بود ساقی و این باده از کجا آورد

[2] تو نیز باده به چنگ آر و راه صحرا گیر
که مرغ نغمه سرا ساز خوش نوا آورد

[3] دلا چو غنچه شکایت ز کار بسته مکن
که باد صبح نسیم گره گشا آورد

[4] رسیدن گل و نسرین به خیر و خوبی باد
بنفشه شاد و کش آمد سمن صفا آورد

[5] صبا به خوش خبری هدهد سلیمان است
که مژده طرب از گلشن سبا آورد

[6] علاج ضعف دل ما کرشمه ساقیست
برآر سر که طبیب آمد و دوا آورد

[7] مرید پیر مغانم ز من مرنج ای شیخ
چرا که وعده تو کردی و او به جا آورد

[8] به تنگ چشمی آن ترک لشکری نازم
که حمله بر من درویش یک قبا آورد

[9] فلک غلامی حافظ کنون به طوع کند
که التجا به در دولت شما آورد

[1] I know not what is the intoxication that to us its face hath brought
Who is the cup - bearer This wine ,whence hath he brought

[2] To thy hand ,bring thou alsojthe cup ; take the path to the desert and strive in pleasure
For ,the sweet melody of song ,the melody - warbling bird hath brought .

[3] O heart complain not of thy work fortune enfolded like the rose - bud
For the knot - loosening breeze the Murshid the morning wind hath brought .

[4] With welcome and happiness ,be the arriving of the rose and of the wild rose
The violet ,glad and beautiful ,hath come and purity ,the pure lily hath brought .

[5] With glad tidings ,the breeze is the lapwing of Sulaiman
That ,from the rose - bed of Saba the street of the true Beloved tidings of joy brought .

[6] The Sakl's smile is our feeble heart's remedy
Bring forth thy hand .For the physician hath come and the remedy ,hath brought .

[7] O Shaikh Of me ,grieve not that I am the disciple of the Pir of the Magians the Murshid
For ,wine thou promisedest on the day of resurrection and thy promise he the Murshid to place hath brought .

[8] I boast of the narrow - eyedness of that warrior bold one ,
Who ,on me the poor darvish of only one coat ,assault brought .

[9] Now with submission ,the sky doeth Hafiz's service ;
Because his refuge to the door of your fortune ,he hath brought .

[1] Ich weiß nicht, was der Rausch sey, Und wer ihn zu mir gebracht, Ich weiß nicht, wer der Schenke, Woher er den Wein gebracht. Welch' eine Wunderweise Ertönet von seinem Griff, Daß mitten in die Lieder Er traulichen Ton gebracht.

[2] Nimm Wein in deine Hände, Und wandre auf das Feld, Der Vogel süßer Töne Hat neuen Gesang gebracht.

[3] Beklage nicht, wie Knospen, O Herz! das Verschloßenseyn, Der Morgenwind hat einen Auflösenden Hauch gebracht.

[4] Der Hyacinth, die Rose Sind glücklich angelangt, Das Veilchen hat Vergnügen, Die Freude Jasminen gebracht.

[5] Der Ostwind ist der Bothe Der Liebe von Salomon, Er hat ihm Freudenkunde Von Saba's Gefild gebracht.

[6] Des Schenkes Schmeichelei ist Des Kränkelnden Herzarzney. Erheb' den Kopf, der Arzt hat Die Mittel der Heilung gebracht.

[7] Ich bin des Wirthes Jünger, Erzürne dich nicht. O Scheih, Warum hast du's versprochen, Und er es zu Stand gebracht.

[8] Ich will dem engen Auge Des Türken ein Opfer seyn, Der mich halbnackten Derwisch Auf's Schlachtfeld hinausgeführt.

[9] Der Himmel ist mit Willen Hafisens getreuer Knecht, Seit unter deinen Fittig Sein Schicksal er hat gebracht.

157

urn:cts:farsiLit:hafez.divan.perseus-far1:10.58-10.58

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.58

German Translation

[1] هر که را با خط سبزت سر سودا باشد
پای از این دایره بیرون ننهد تا باشد

[2] من چو از خاک لحد لاله صفت برخیزم
داغ سودای توام سر سویدا باشد

[3] تو خود ای گوهر یک دانه کجایی آخر
کز غمت دیده مردم همه دریا باشد

[4] از بن هر مژه‌ام آب روان است بیا
اگرت میل لب جوی و تماشا باشد

[5] چون گل و می دمی از پرده برون آی و درآ
که دگرباره ملاقات نه پیدا باشد

[6] ظل ممدود خم زلف توام بر سر باد
کاندر این سایه قرار دل شیدا باشد

[7] چشمت از ناز به حافظ نکند میل آری
سرگرانی صفت نرگس رعنا باشد

[1] Desire of passion for Thy fresh down to whomsoever ,shall be
Forth from the circle of passion he planteth not his foot ,so long as he shall be .

[2] When ,tulip - like ,I arise from the dust of the tomb ,
The stain of passion for Thee ,the secret of the black spot of my heart shall be .

[3] O priceless jewel the tru - e Beloved At last ,where art Thou
For ,from Thy image ,my eye like a river shall be .

[4] O true Beloved from the root of every eye - lash of mine ,water of tears is flowing .Come
If ,for the bank of the stream and for the view ,Thy inclination shall be .

[5] Like my heart ,forth from the screen a moment come and come to meet me
For ,my time being ended again my meeting with Thee not manifest ,shall be .

[6] On my head ,be the prolonged shadow of Thy tress .
For ,in that shadow ,rest to the distraught heart shall be .

[7] Through disdain ,Thy eye inclineth not to Hafiz .Yes
The quality of the variegated narcissus the Beloved's eye haughtiness shall be .

[1] Wer einmal nur die Lust Nach deinem grünen Flaum empfindet, Wird nie, so lang er lebt, Den Fuß aus deinem Kreise ziehen.

[2] Ich bin aus Gräberstaub, Verbrannten Tulpen gleich, entstanden, Und nähre nun die Lust Nach deinem Maal in meinem Innern.

[3] Du einz'ge Perle sag: Wie lang wirst du's für billig halten, Daß Augen deinethalb An jedem Ort in Fluth zerfließen.

[4] Von jeder Wimper fließt Der Thränen Wasser fort in Strömen, O komme Rose, dir gefällts, An Stromesufern zu verweilen;

[5] Verlaße, wie mein Herz, Nie einen Augenblick den Schleier; Denn es ist nicht gewiß, Daß ich dich wieder sehen werde.

[6] Der Schatten deines Haars Sey über meinen Kopf gelehnet, Denn in dem Schatten nur Vermag mein armes Herz zu ruhen.

[7] Dein Auge blickt aus Stolz Nicht auf Hafis, den Armen nieder, Und die Narziße läßt Den Kopf doch sonsten gerne sinken.

472

urn:cts:farsiLit:hafez.divan.perseus-far1:32.44-32.44

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.44-32.244

German Translation

[1] احمد الله علی معدله السلطان
احمد شیخ اویس حسن ایلخانی

[2] خان بن خان و شهنشاه شهنشاه نژاد
آن که می‌زیبد اگر جان جهانش خوانی

[3] دیده نادیده به اقبال تو ایمان آورد
مرحبا ای به چنین لطف خدا ارزانی

[4] ماه اگر بی تو برآید به دو نیمش بزنند
دولت احمدی و معجزه سبحانی

[5] جلوه بخت تو دل می‌برد از شاه و گدا
چشم بد دور که هم جانی و هم جانانی

[6] برشکن کاکل ترکانه که در طالع توست
بخشش و کوشش خاقانی و چنگزخانی

[7] گر چه دوریم به یاد تو قدح می‌گیریم
بعد منزل نبود در سفر روحانی

[8] از گل پارسیم غنچه عیشی نشکفت
حبذا دجله بغداد و می ریحانی

[9] سر عاشق که نه خاک در معشوق بود
کی خلاصش بود از محنت سرگردانی

[10] ای نسیم سحری خاک در یار بیار
که کند حافظ از او دیده دل نورانی

[1] God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2] Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3] Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4] If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5] Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6] Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7] Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8] Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9] The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10] O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11] Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12] The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13] The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14] Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15] Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16] The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17] Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18] O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19] Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20] O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21] The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22] One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23] With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24] O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25] O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26] In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27] Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28] From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[30] The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31] Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32] To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33] Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34] The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35] Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36] People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37] Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38] To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39] If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40] A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41] Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42] Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43] O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44] Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45] In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46] Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47] The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48] Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49] O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50] On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51] With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52] Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53] Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54] For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55] Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56] Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57] On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58] Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59] In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .

[60] In the mirror of the Picture - establisher God the hidden form ,behold
If ,for thee out of the country of contentment ,desire maketh a native land .

[61] O heart strive thou for patience .For God delivereth not
A seal - ring so precious as patience to the hand of an evil one .

[62] From the fierce wind of vicissitude ,one cannot see ,
That ,in this sward ,hath been even a red rose ,or a wild white rose .

[63] From this simum blast of lust that ,by the garden - borders ,passed ,
Wonder that from the heart of love's lust the colour of a rose remaineth ,or the perfume of a jessamine .

[64] I have heard that ,for dogs ,thou appointest a collar
On Hafiz's neck ,why placest thou not a rope

[65] Hafiz in this calamity ,ruined became time's temper
Where is the thought of a physician or the judgment of a Barhaman

[66] Drink the cup of the wine of unity of a man
So that ,by it grief's root ,up from the heart ,thou mayst pluck .

[67] Expanded ,keep the heart ,like the cup of wine
Head closed how long like a large jar

[68] When ,from the jar of selflessness ,a ritl thou drinkest ,
Less of thyself voluntarily thou boastest of self .

[69] Like the humble and worthless stone at thy foot be ,not like the water of the cloud glorying in sublimity
All colour of deceit ,thou mixest and wet of skirt lust - stained thou art .

[70] To wine ,bind the heart ,so that ,like a man ,
The neck of hypocrisy and of piety thou mayst shatter .

[71] Arise ,and ,like Hafiz ,an effort in the service of the Pir of tarikat make so that ,perchance ,
Thyself ,at the true Beloved's foot ,thou mayest cast .

[72] Tis morning ; and ,droppeth hail from the cloud of the winter - month Bahman
The requisites of the morning cup ,prepare and give a cup of one ' man .'

[73] The blood red wine of the cup ,drink for lawful is its blood
In the work of the cup ,engaged be ; for 'tis a work fit to be done .

[74] If ,at dawn ,thee ,wine - sickness give headache ,
Verily ,best ,that the forehead of the vintner ,thou shatter .

[75] Saki at hand to give the cup be for ,in ambush for us ,is grief
Minstrel so that grief may not reach us keep this very path of song that thou singest .

[76] Give wine for ,the secret to my ear ,the harp hath brought and said
Happily pass life and ,hear this bowed Pir the harp

[77] Hafiz by the independence of profligates ,I conjure thee drink wine ,
So that ,thou mayst hear the song of the Singer ,God the Independent One .

[78] Into the sea of self and self - praise ,I am fallen .Bring
Wine ,so that freedom from self and self - praise me ,it may give .

[79] Hafiz in the rivulet of the eye ,the plant of thy stature
Drank blood ,and established fruit .It thou wishest to up - pluck .

[80] O thou who ,in our slaughter ,mercy exercisest not
Profit and capital ,thou consumest manliness ,thou showest not .

[82] Since ,with a corner of thy eye ,our grief it is possible to take ,
The part of justice it is not ,that our remedy for freedom from grief thou makest not .

[83] Since ,in hope of thee ,our eye is the ocean through weeping why is it that
On the ocean - shore ,in recreation ,passing thou makest not

[84] The tale of every violence that ,of thy gentle nature ,they made ,
Is the word of the interested and is therefore discredited Those deeds of violence thou doest not .

[85] O Zahid if our beloved display splendour to thee by visiting thee
From God ,save wine and the beloved ,a wish thou makest not .

[86] O Hafiz adoration of his eye - brow curved like the prayer - arch ,make
For save here ,a prayer from sincerity's source thou makest not .

[87] This my subtlety ,hear that ,free from grief ,thyself thou mayst make ;
Blood of grief thou drinkest ,if search for victuals ,not placed intended for thee thou makest .

[88] In the end ,the clay of the goglet - maker potters thou wilt become ;
Now ,think of the pitcher of thy heart that ,it ,full of wine of ma'rifat and of love thou mayst make .

[89] If ,of those men thou be ,whose desire is paradise ,
O Pari - born ease with man ,how long is it that thou makest

[90] On the sitting - place of the great ,boastingly it is impossible to lean ,
Unless ,the chattels of greatness ,all prepared ,thou makest .

[91] The writing of God's bounty ,how taketh away thy heart stuffed with sensual claims and ideas of impurity
Unless pure of the stuffed picture ,the leaf of thy heart thou makest

[92] O Khusrau of those sweet of mouth Hafiz rewards are thine ,
If ,to Farhad ,heart - fallen ,a glance thou makest .

[93] Hafiz if back to the Merciful ,thy own work thou pass ,
O great the pleasure that with fortune God - given ,thou makest .

[94] O breeze the service of Khwaja Jallalu - d - Din do ,
Till ,full of the lily of the valley and of the noble lily ,the world thou makest .

[95] O heart in the Beloved's street ,passing thou makest not
The chattels of conjunction ,thou hast and a work thou doest not .

[96] In the hand ,the chaugan of desire yet the ball thou strikest not
In the hand ,a game like this and a prey thou makest not .

[97] This red blood that ,into thy liver ,waveth ,
For the work use of thy face - colour ,a point why is it that thou makest not

[98] Musky fragrant becometh not creation's breath ; because swiftly like the wind ,
On the dust of the Beloved's street ,passing ,thou makest not .

[99] If ,with the soul of grief ,others have purchased the Beloved ,
O heart this deed ,once ,thou doest not .

[100] From this sward the world I fear that thou takest not the sleeve of the rose ma'rifat
For ,the endurance of a thorn from its rose - bed ,thou sufferest not .

[101] To the dust thou castest ,the cup joyous and full of wine and wine
And of the calamity of wine - sickness ,thought thou makest not .

[102] Enclosed in the sleeve of thy soul ,are a hundred musk - pods
Them ,a sacrifice for the Beloved's tress ,thou makest not .

[103] Hafiz go .For the service of the Friend's court ,
If all do ,once thou doest not .

[104] In the morning time ,a way - farer ,on the confines of a land ,
Kept saying this enigma to a companion

[105] O Sufi pure ,becometh wine at that time ,
When ,in bottle ,itbringeth forth accomplisheth a forty days' space .

[106] If the finger of a Sulaiman be not to wear it
What special excellence giveth the engraving of a seal stone

[107] A hundred times ,vexed is God with that khirka ,
Whereof ,a hundred idols of hypocrisy are in a sleeve .

[108] Dark became the inward parts .It may be that ,from the hidden ,
A lamp ,may uplift a khilvat - sitter .

[109] Though only a name ,without trace of reality is generosity ,
Yet thy need present to a noble one

[110] O Lord of the harvest recompense shall be thine ,
If ,a little pity ,thou show to a poor corn - gleaner .

[111] In none ,I see pleasure and ease
Neither ,the remedy for a heart nor ,the pain of working for a faith .

[112] Neither hope of loftiness to the lofty spirit
Nor love's picture on the tablet of a fore - head .

[113] Neither for Hafiz ,present reading the Kuran and khilvat ;
Nor for the sage ,a knowledge of certainty .

[114] The wine - house - door the threshold of the perfect murshid show so that I may inquire ,
My own end from a fore - see - er .

[115] Although the way of lovely ones is cruel haughty of nature ,
What will it be if thou be content with a sad humble one

[116] Perchance ,with desire of khilvat by the marge of a pool ,thou sittest not ,
If not ,every calamity ,that thou experiencest ,all thou experiences from self - seeingness .

[117] I conjure thee by God ,Whose chosen slave ,thou art ,
That ,to this ancient slave ,none thou choose prefer

[118] After this together are we and beggary .For ,at the head of love's stage ,
To wretched way - farers lovers is no remedy save wretchedness .

[119] Thee ,the Khusrau of those moon of face ,respect and shame did
Afarin on thee for ,worthy of a hundred such thou art .

[120] If ,in safety ,love's deposit I take ,there is no fear
Easy is the state of being void of heart heart - bereft if be not the state of being void of faith infidelity

[121] If ,as to the watcher's tyranny patience I exercise not ,what may I do
To wretched lovers ,is no remedy save wretchedness .

[122] From thy sincere slave ,a disinterested word ,hear ,
O thou that ,the cynosure of great ones ,truth beholding ,art

[123] A dainty one like thee ,pure of heart ,pure of nature ,
That is best that ,with evil men ,thou sit not .

[124] Pity cometh mine that ,to the spectacle of the sward ,thou movest
For ,more pleasant than the red rose and more fresh than the wild white rose ,thou art .

[125] O rose beloved wonderful ,with all thy grace thou sittest with the thorn the watcher
Apparently ,in it ,the good counsel of thy welfare thou seest .

[126] From the rose - garden ,arose a morning breeze in desire of thee
For ,like the beautiful ,red ,beperfumed rose ; and ,like the wild white rose ,fragrant thou art .

[127] From left and right ,the bottle - play of my bloody tears thou seest :
If a moment ,on this spectacle - place of my vision ,thou sittest .

[128] O candle of Chigil with this delicacy ,and heart - alluringness thou art
Worthy of the banquet - place of Khwaja Jalalu - d - Din ,thou art .

[129] Taketh the patience of the heart of Hafiz ,the torrent of these streaming tears ,
O pupil of my eye come to my aid .

[130] O Saki 'tis the shade of the cloud ,and spring ,and the stream - bank
I say not ,do what .Of the men of heart Sufis thou art .Dothou thyself say .

[131] From this picture of outward Sufis cometh not the perfume of one colouredness constancy Arise ,
With pure wine ,the deceit - stained and tattered garment of the Sufi ,wash .

[132] Mean of nature ,is the world on its generosity ,rely not
O world - experienced one from the mean ,stability of foot do not thou - seek .

[133] Thy ear open .For ,this lament ,the bulbul saith
Khwaja deficiency commit not ; the rose of the grace of God smell .

[134] Thee ,two counsels I make ,Hear ; and a hundred treasures bear away :
By the door of pleasure ,enter in the path of defect ,do not strive .

[135] The true Beloved's face ,th'ou seekest Fit ,the mirror of the heart make ;
If not ,ever blossometh not the red rose and the wild white rose from hard iron and from base brass .

[136] Before that ,dust in the wine - house thou becomest
In the pavilion of the wine - house ,a space of one or two days ,strive .

[137] For thanks for that ,that again to spring thou hast reached ,
The root of goodness ,plant ; the rose of the grace of God smell .

[138] Thou saidest From our Hafiz ,cometh the perfume of hypocrisy
Afarin be on the breath for well thou broughtest a great perfume .

[139] From the cypress - hough ,in Pahlavi shout ,the bulbul ,
Last night ,the lesson of the stages of spirituality the Masnavl of Jalalu - d - Din Rumi kept saying

[140] Come ,for the rose hath displayed the fire of Musa ,
So that ,from the fiery bush ,the subtlety of the unity of God thou mayst hear .

[141] Melody - measuring and jest - uttering ,are the birds of the garden ,
So that ,to Pahlavi ghazals and Persian subtleties wine the khwaja may drink .

[142] Happy the time the quiet mat of beggary ; and the sleep thereon of tranquillity ,
For ,not befitting the khusravl crown is this ease .

[143] Naught from the world took Jamshld ,save the world - viewing cup ;
Ho on worldly chattels ,bind not thy heart .

[144] Darvish and beggar ,I am yet ,equal ,I make not
The ragged felt darvish cap to a hundred splendid khusravl crowns .

[145] To his son ,the years endured old villager spake how well ,
Saying : O light of my eye save that sown ,thou reapest naught .

[146] Man's house with the glance ,thy eye hath darkened
Thine ,be no wine - sickness For ,intoxicated ,happy thou goest .

[147] This tale of wonder of inverted fortune ,hear
Us ,the beloved ,with the revivifying breath of ' sa ,slew .

[148] To the slave's verse ,wine drink .Thine ,be no heart - straitedness
On the head of worldly chattels ,be dust after thee .

[149] Perchance ,more than his due Hafiz's allowance of wine the Saki gave ,
That disarranged became the Maulavi's turban - tassel .

[150] O thou void of news of love strive that the master of news ,thou mayst be
So long as way - farer thou art not ,road - guide how is it that thou mayst be

[151] In the school of truths and of ma'rifat before love's master the murshid ,perfect and excellent
Ho O son strive that ,one day worthy to be father old thou mayst be .

[152] Far from love's degree ,thee ,sleeping and eating put
To love ,thou attainest at that time when sleepless and foodless thou shalt be .

[153] When ,on thy heart and soul ,the light of God's love falleth ,
By God I swear that fairer than the sky's resplendent sun thou shalt be .

[154] From the copper of thy existence ,like men of the Path tarikat thy hand wash ,
So that love's alchemy ,thou mayst obtain and gold thou mayst be .

[155] From head to foot ,thine all God's light shall be ,
When footless and headless the world's chattels and ease abandoned in the Path of Him possessed of majesty ,thou shalt be .

[156] A moment ,immersed in God's sea ,be think not ,
That ,to the extent of a single hair ,with the water of seven all the seas of the world wet ,thou shalt be .

[157] If the face of God be the spectacle - place of thy vision
After this ,not a doubt remaineth that the possessor of vision ,thou shalt be .

[158] It ,below and above ruined the foundation of thy existence be ,
Think not in thy heart that ,below and above ,thou mayst be .

[159] Hafiz if in thy head be desire of union with the true Beloved
It is necessary that the dust of the court of Him possessed of vision ,thou shouldest be .

[160] In the morning ,the invisible speaker of the wine - house with fortune - wishing ,
Said O Hafiz come back for an old friend of this court thou art .

[161] Like Jamshld ,a draught of wine ,drink ,so that ,of the mystery of the angels ,
Thee ,the ray of the cup ,world - viewing ,may give news .

[162] At the wine - house door ,are Kalandar - profligates ,
Who take away and give the imperial diadem .

[163] Beneath the head ,the brick and the foot on the summit of the seven stars Pleiades
Behold the hand of power and the dignity of one possessed of dignity

[164] Together are our head and the door of the wine - house ,the side of the vault whereof
Is uplifted to the sky ,though the wall be of this lowliness .

[165] O traveller of the Path to the beggars of the wine - house door ,
Courteous be if ,acquainted with the mysteries of God ,thou be .

[166] O heart if thee ,the kingdom of poverty ,they give ,
Thy least territory will be from the moon above to the fish beneath supporting the earth

[167] Without the road - fellowship of Khizr ,this path travel not
'Tis the zulmat fear the danger of road - losing .

[168] The door of poverty ,thou knowest not how to beat .From the hand ,let not go ,
The seat of Lordship ,and the royal assembly of TQran .

[169] O Sikandar patiently sit useless grief ,suffer not
For ,thee ,the water of life ,they give not even on account of sovereignty .

[170] Hafiz ,crude of greed of this tale ,have shame
What is thy work ,reward for which two worlds thou desirest

[171] O them ,in whose face are revealed the splendours of sovereignty ;
And ,in whose thought ,are concealed divine philosophies

[172] In the country of faith ,thy reed it ,may God bless
A hundred fountains of the limpid water of life from a small ink - drop opened .

[173] On Ahriman ,shine not the splendours of the ism - i - a'zam ,
Thine ,is the country and the seal - ring .What thou wishest ,order .

[174] Doubt in Sulaiman's pomp ,whoever displayeth ,
On his wisdom and knowledge ,even the bird and the fish will in mockery laugh .

[175] Though ,sometimes ,on his head ,the cap of sovereignty ,the hawk putteth ,
The usage of sovereignty ,the birds of the mountain of Kaf well know .

[176] That sword ,to which ,out of its own bounty ,the sky giveth lustre ,
Alone ,without the aid of an army ,will sever the world .

[177] In respect of the friend and of the enemy ,pleasantly writeth in the magic figure thy reed
The amulet ,life - increasing for the friend sorcery ,life - decreasing for the enemy

[178] O them ,whose elements are created of the alchemy of honour
And thou ,whose fortune is safe from the disaster of ruin

[179] If ,on quarry and mine ,a flash of thy sword fall ,
To the ruby ,red of face ,it giveth the hue of withered yellow grass .

[180] O King tis a life time since void of wine was my cup
Behold thereof from the slave ,a claim ; and ,from the muhtasib ,testimony

[181] The weakness of the night - sitters ,I know ,thy heart will pity
If ,of the breeze of the morning - time ,my state thou ask .

[182] Saki Murshid from the fountain of the tavern of ma'rifat a little water bring ,
So that ,from the wonder of the monastery pride of our own devotion the khirkas ,we may wash and ,in supplication and in submission to God ,engage

[183] In Adam's household ,as long as the way of sovereignty was ,
Like thee ,none hath known this science of sovereignty as it is .

[184] Cometh not violence from the cruel sky so long as angel of quality thou art
Oppression on me departed from the world ,sinee world - shelter thou art .

[185] When ,on the sin of pure Adam ,lightning flashed ,
Us ,the claim to sinlessness how adorneth befitteth

[186] O asylum of created beings O bestower of gifts
On poor me whom calamities have visited mercy show

[187] Hafiz since ,sometimes ,thy name the King taketh mentioneth
To him ,grief on account of fortune display not in pardon - seeking ,come back .

[188] Not ,in all the cloisters of the magians ,is like me a distraught one
In one place ,the khirka my existence is the pledge for wine the book the heart in another place .

[189] The heart ,which is a royal mirror ,hath by worldly affairs and by the dross of sin a great dust ,the prohibitor of divine bounty
From God ,I seek the society of one ,luminous of opinion .

[190] From my eye to the skirt ,I have established streams of tears so that ,per .chance ,
In my bosom ,they may place one ,straight of stature .

[191] The bark shaped cup ,bring for ,without the Beloved's face ,
From the heart's grief ,every corner of the eye hath become a great ocean of tears

[192] By the hand of an idol ,wine - selling ,repentance I have made
That again ,wine I drink not without the face of a banquet - adorner .

[193] The mystery of this subtlety ,perchance ,the candle will bring to its tongue
If not ,for speech ,the moth hath not even a little solicitude .

[194] To me ,mistress - worshipping ,speak not of aught beside
For ,beyond her and the cup of wine ,for none is mine ,even a little solicitude .

[195] If of the way of its beauteous eye ,the narcissus boasted ,grieve not for ,vision ,it hath not
The man of vision goeth not in pursuit of a non - see - er .

[196] How pleasantly to me came this tale when in the morning time ,said ,
At the door of the wine - house ,with drum and reed ,a Christian

[197] If the being a musulman be of this sort that Hafiz is ,
Alas ,if ,after to - day ,be a to - morrow .

[198] In my eye ,the eye - brow of one moon of form ,I have made
The fancy of one fresh of down ,I have pictured a place .

[199] The hope is that the order of my love - play
May reach from that bow - eyebrow to the rank of a beautiful Tughra .

[200] From the hand ,went my head from expectation ,my eye consumed
In desire of the head and of the eye of an assembly - adorner .

[201] In that place where ,with a glance ,the lovely ones strike the sword ,
Wonder not ,at a head which ,hath fallen severed at a foot .

[202] From separation perturbed is my heart ; fire to the khirka ,I will set and ,from this ,escape
Come ,come for ,glorious ,it will make a spectacle .

[203] Since ,from His the true Beloved's face the effulgent moon in the bedchamber is mine ,
For the twinkling of the star the illusory beloved where is even a little solicitude

[204] My heart's rein I ,the darvlsh ,have given to that one God
To whom ,for any one's crown ,or throne ,is not even a little solicitude .

[205] Separation or union what martereth it The Friend's will ,seek
For ,from Him ,aught beside union with Him ,vain is a wish .

[206] In the day of events of death make ye our coffin of the lofty cypress ,
For ,we go with the mark of a lofty one .

[207] For scattering on Hafiz through exceeding desire the fishers bring forth pearls ,
If Hafiz's bark should reach a sea .

[208] A salutation ,like the pleasant perfume of friendship ,
To that man of the eye of light

[209] A salutation ,like the light of the heart of the pious
To that candle of the khilvat - place of piety .

[210] None of my fellow - companions in his place ,I see
With grief ,my heart is become blood .Saki the murshid where art thou

[211] The wine ,sufl - overthrowing ,they sell where
For ,in torment ,I am from the hand of austerity of hypocrisy .

[212] The covenant of society ,the companions have so shattered ,
That thou mayst say Verily ,hath not been friendship .

[213] Thy face ,away from the street of the magians ,turn not .For ,there ,
They sell the key of the opening of difficulty .

[214] Although within limit ,the bride of the world hath beauty ,
Beyond limit ,she taketh the way of unfaithfulness .

[215] My shattered heart if it's be a desire ,
Desireth not ,from those stone of heart ,a mumiya .i .

[216] Thee ,the chemistry of happiness ,I will teach
From bad fellowship ,separation ,separation

[217] O lust of greed if thou leave me ,
Great sovereignty contentment I will make in beggary .

[218] Hafiz of time's violence ,complain not
O slave what knowest thou divine work

[219] O king of the lovely the beloved ones of the world for grief of being alone ,justice
Without Thee ,to the soul ,my heart hath come .Tis the time when thou shouldst come back ; and me safety ,give

[220] Me ,so far from Thee desirousness and farness made ,
That ,from the hand ,will depart the power of patience .

[221] O Beloved the pain of love for Thee is my remedy on the couch of unfulfilled desire
And O Beloved Thy memory ,my consoler in the corner of solitude .

[222] In the compass of our fate ,the point of the compass ,are we
The favour is whatever Thou thinkest the order ,whatever Thou orderest .

[223] In the world of profligacy of being a lover of God is neither thought of self ,nor opinion of self :
In this religious order ,Kufr is self - seeing and self - opinioning .

[224] O Lord to whom is it fit to utter this subtlety that ,in the world ,
That lovely one of every place the true Beloved His face displayed not .

[225] Last night ,to the morning breeze ,complaint of His tress ,I uttered
The breeze said A mistake This thy distraught thought ,abandon of Him complain not ; whatever He wisheth ,He doeth

[226] Here with the chain of His tress a hundred morning breezes keep dancing
O heart so long as thou measurest not the wind a thing impossible to do this is thy companion .

[227] Saki not a colour of decoration hath the sward of the rose without thy face ;
Moving make thy box - tree stature so that the garden thou mayst adorn .

[228] O Beloved ever joyous ,remaineth not the rose of this garden of the world .
At the time of powerfulness perfection of beauty the feeble ones aid and their state ,pity

[229] On account of this blue circle the sky bloody of liver I am give wine
So that ,in the enamel - cup ,this difficulty I may solve .

[230] Hafiz departed hath the night of separation come hath the sweet fragrance of morn
O lover of distraughtness auspicious be thy gladness .

[231] O heart if ,from that pit of the chin of the true Beloved thou comest forth ,
Everywhere that thou goest ,quickly regretful ,thou comest forth .

[232] It is possible that even with a little water thee ,the sky may not aid
If ,thirsty of lip ,and hopeless from the fountain of life thou comest forth .

[233] Sense keep for if lust's temptation thou heed ,
From the garden of Rizvan ,like Adam ,thou comest forth .

[234] In desire of seeing thee ,like the radiant morning ,my soul I surrender ;
Possibly ,like the gleaming sun ,thou mayest come forth .

[235] Like the breeze ,on thee ,the breath of blessing I send to such a degree
That ,from the rose - bud ,like the rose ,joyous and laughing thou comest forth .

[236] In the dark night of separation from thee ,to the lip ready to depart came my soul
'Tis the time when like the shining moon ,thou comest forth .

[237] From my two eyes ,on the dust of thy door ,I have established a hundred streams
It may be that ,like the moving cypress thou mayest come forth .

[238] In the house of grief and of reproach ,how long sittest thou
'Tis time that ,by the Sultan's fortune ,thou shouldst come forth .

[239] Hafiz think not that that Yusuf ,moon of face the Beloved
Again cometh to thee and that ,from the hut of sorrow ,thou comest forth .

[240] Wine ,demand rose - scattering ,make from time ,what seekest thou
Thus ,at morn ,to the bulbul spake the rose .What sayest thou

[241] To the rose - garden ,the cushion take so that of the lovely one and of the Saki ,
The lip ,thou mayst take ,and the cheek ,kiss so that wine thou mayst drink and the rose ,smell .

[242] Let us see ,in whose fortune will be thy laughing rose - bud
O bough of the rose ra'na for whose sake ,growest thou

[243] O beloved the box - tree of thy stature proudly move ; and ,the resolution of sauntering in the garden ,make
So that ,from thy stature ,the lofty ,straight cypress may learn heart - seeking .

[244] To - day ,when full of tumult of the purchaser is thy market ,
Get ,and establish a little road - provision out of the capital of goodness .

[245] As ,in the thoroughfare of the breeze ,is the flaming candle ,so is thy good going 'tis profitless
A little profit of skill ,derive out of the capital of goodness .

[246] That tress ,every ringlet whereof is worth a hundred musk - pods of Chin ,
Happy had it been if had been its perfume from happy disposition

[247] In the king's rose - bed ,cometh every bird singing
The bulbul to melody - making ; Hafiz to prayer - uttering .

[1] Es sey gedanket Gott dem Herrn, Daß billig ist der Fürst; Sultan Ahmed, der Sohn Oweisens, Hasans, des Ilchaniden.

[2] Ein Chan der Chane, und ein Fürst Der Fürsten von Geburt, Der es verdienet, daß du ihn Die Weltenseele nennst.

[3] Das Auge hat zwar nichts geseh'n, Blind glaubt es deinem Glück. Sey mir willkommen, sey willkomm, Du, Gottes Gnaden werth!

[4] Und gehet ohne dein Gebet, Der Mond am Himmel auf, Du schneidest ihn entzwei, wie einst Ahmed durch's Wunderwerk.

[6] Du kräusle deine Locken auf, Wie sie der Thürke kräus't, Denn du vereinst den hohen Muth, Das Glück von Dschengischan.

[7] Ich trinke weit von dir entfernt, Dir zur Gesundheit Wein, Denn auf dem Weg der Geister giebt's Sonst keine Station.

[8] Die Rose Farsistans entblüht Für mein Vergnügen nicht. Wie schön ist nicht des Tigris Fluth, Und durchgewürzter Wein.

[9] Wie kann sich ein verliebtes Haupt, Dem's an des Liebchens Thür Als Staub zu bleiben nicht gefällt, Sich retten vor dem Gram!

[10] O Morgenwind! bring' mir den Staub Von meinem Freunde zu, Womit Hafis erleuchten wird Des Auges dunkle Nacht.

379

urn:cts:farsiLit:hafez.divan.perseus-far1:28.71-28.71

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.71

German Translation

[1] سرم خوش است و به بانگ بلند می‌گویم
که من نسیم حیات از پیاله می‌جویم

[2] عبوس زهد به وجه خمار ننشیند
مرید خرقه دردی کشان خوش خویم

[3] شدم فسانه به سرگشتگی و ابروی دوست
کشید در خم چوگان خویش چون گویم

[4] گرم نه پیر مغان در به روی بگشاید
کدام در بزنم چاره از کجا جویم

[5] مکن در این چمنم سرزنش به خودرویی
چنان که پرورشم می‌دهند می‌رویم

[6] تو خانقاه و خرابات در میانه مبین
خدا گواه که هر جا که هست با اویم

[7] غبار راه طلب کیمیای بهروزیست
غلام دولت آن خاک عنبرین بویم

[8] ز شوق نرگس مست بلندبالایی
چو لاله با قدح افتاده بر لب جویم

[9] بیار می که به فتوی حافظ از دل پاک
غبار زرق به فیض قدح فروشویم

[1] Happy is my head and with loud shout ,I speak
Saying Life's breeze from the cup of the wine of unity I seek .

[3] For head - bewilderedness ,notorious I became and the Friend's eye - brow
Me ,like a ball ,into the curve of its chaugan ,drew .

[4] If ,to us ,the Pir of the Magians the perfect murshid open not the door ,
What door ,shall I beat What remedy ,shall I make

[5] In this sward the world rebuke me not for self - growing
As me ,nurture they Fate and Destiny give ,so I grow .

[6] In the midst ,behold not thou the monastery and the tavern
God is witness ,wherever He is with Him ,am I .

[7] The dust of the path of search is the alchemy of well being
The slave of the fortune of that dust of ambergris - perfume am I .

[8] From desire for one of intoxicated narcissus and of lofty stature ,
With the goblet ,like the tulip fallen ,by the marge of the stream ,am I .

[9] Wine ,bring that ,by Hafiz's decision ,down from the pure heart ,
Hypocrisy's dust ,with the' goblet's grace ,I may wash .

[1] Hell ist mein Kopf, und ich sage es laut, Daß ich in Gläsern die Lebenslust suche.

[2] Trunknen geziemet nicht mönchischer Trotz, Ich bin der Schüler der Trinker der Hefen.

[3] Ihre Verweigerung macht mich berühmt, Denn statt des Balles bedient sie sich meiner.

[4] Macht man die Thüre der Schenke nicht auf, Wo soll ich klopfen, und was soll ich machen?

[5] Schmähe mich nicht auf die eigene Faust, Siehe ich wachse, so wie man mich pflegte.

[6] Sprich von Moscheen und Schenken nicht viel, Gott ist mein Zeuge, ich bin wo er wohnet.

[7] Oft wird der Staub philosophischer Stein, Ich bin der Sklave des Staubes von Ambra.

[8] Voll von Begier nach dem Reiz der Narziß' Stand ich wie Tulpen mit Kelchen am Fluße,

[9] Bring' mir Wein, wie Hafis es entschied, Lasset vom Staub der Verstellung uns waschen.

408

urn:cts:farsiLit:hafez.divan.perseus-far1:30.4-30.4

urn:cts:farsiLit:hafez.divan.perseus-eng1:30.4

German Translation

[1] ای آفتاب آینه دار جمال تو
مشک سیاه مجمره گردان خال تو

[2] صحن سرای دیده بشستم ولی چه سود
کاین گوشه نیست درخور خیل خیال تو

[3] در اوج ناز و نعمتی ای پادشاه حسن
یا رب مباد تا به قیامت زوال تو

[4] مطبوعتر ز نقش تو صورت نبست باز
طغرانویس ابروی مشکین مثال تو

[5] در چین زلفش ای دل مسکین چگونه‌ای
کشفته گفت باد صبا شرح حال تو

[6] برخاست بوی گل ز در آشتی درآی
ای نوبهار ما رخ فرخنده فال تو

[7] تا آسمان ز حلقه به گوشان ما شود
کو عشوه‌ای ز ابروی همچون هلال تو

[8] تا پیش بخت بازروم تهنیت کنان
کو مژده‌ای ز مقدم عید وصال تو

[9] این نقطه سیاه که آمد مدار نور
عکسیست در حدیقه بینش ز خال تو

[10] در پیش شاه عرض کدامین جفا کنم
شرح نیازمندی خود یا ملال تو

[11] حافظ در این کمند سر سرکشان بسیست
سودای کج مپز که نباشد مجال تو

[1] O Thou that hast the resplendent sun ,the mirror - holder of the beauty of Thine ;
And the musk dark fragrant tress ,the censer - circulator of the dark mole of Thine

[2] The court - yard of the palace of the eye ,I washed .But what profit
Not fit is this retired corner for the troop of the fancy of love of Thine .

[3] O sun of beauty in the height of grace and graciousness ,thou art
O Lord till the up - standing the resurrection be no decline of Thine

[4] More agreeable than Thy picture ,no picture ,delineated ,
The Tughra - scribe God ,great and glorious the musky dark beperfumed eye - brow like the eye - brow of Thine .

[5] O poor heart in the curl of His tress ,how art thou
For perturbed ,the morning breeze uttered the circumstances of thine

[6] O beloved hath risen the perfume ,of the rose by the door of friendship come and union choose
O fresh spring of ours the auspicious face is the omen of Thine .

[7] So that of the crowd of our beringed ones slaves the sky may be ,
Where ,the charm of an eye - brow like the new crescent moon of Thine

[8] So that offering congratulation ,I may go back to fortune ,
Where ,the glad tidings of the approach of the 'idd of the union - of Thine

[9] This dark spot ,that became the centre of luminosity ,
Is in the fold of vision ,only a reflection of the dark mole of Thine .

[10] Before the Khwaja ,which hardship shall I represent
The explanation of my own need was the displeasure of Thine .

[11] Hafiz in this noose the beloved's tress is the head of many a headstrong one ;
Crude passion ,indulge not ; for it is not the power of thine .

[1] Die Sonne ist der Spiegelhalter Von deiner Schönheit, Der Moschus ist das schwarze Rauchfaß Von deinem Maale.

[2] Ich habe meiner Augen Hofraum Zwar rein gewaschen, Allein, was nützt es, dieser Winkel Ist deiner unwerth.

[3] Es stehet im Zenith der Anmuth Die Schönheits-Sonne! O Herr! bis an das End' der Welten Geh' sie nicht unter!

[4] Es mahlte der Diplomenmahler Von Moschusbrauen, Bisher kein schöneres Gemählde, Als deine Formen.

[6] Es steigen auf des Friedens Düfte, O komm' zu mir her! Du bist für uns mit deinen Wangen Der junge Frühling.

[7] Wann werden deine Augenbrauen Mir wieder schmeicheln? Damit ich selbst den Himmel zähle Zu meinem Sklaven.

[8] O gieb beim Feste des Genusses Mir Freundenkunde, Damit ich zu dem Schicksal wieder Mit Menschen kehre.

[9] Der schwarze Punkt des Augenapfels, Des Lichtes Ausfluß, Ist nur des Licht, das wiederstrahlet Von deinem Maale.

[10] Wie soll ich wohl vor meinem Herren Mein Leiden klagen! Wo fang' ich an bei meinen Bitten? Bei deinen Härten?

[11] Hafis, der Närrischen sind Viele In diesen Banden, Laß dir nichts Wildes träumen, Das dir nicht ziemet.

urn:cts:farsiLit:hafez.divan.perseus-far1:4.80-4.80

urn:cts:farsiLit:hafez.divan.perseus-eng1:4.80

German Translation

[1] زان یار دلنوازم شکریست با شکایت
گر نکته دان عشقی بشنو تو این حکایت

[2] بی مزد بود و منت هر خدمتی که کردم
یا رب مباد کس را مخدوم بی عنایت

[3] رندان تشنه لب را آبی نمی‌دهد کس
گویی ولی شناسان رفتند از این ولایت

[4] در زلف چون کمندش ای دل مپیچ کان جا
سرها بریده بینی بی جرم و بی جنایت

[5] چشمت به غمزه ما را خون خورد و می‌پسندی
جانا روا نباشد خون ریز را حمایت

[6] در این شب سیاهم گم گشت راه مقصود
از گوشه‌ای برون آی ای کوکب هدایت

[7] از هر طرف که رفتم جز وحشتم نیفزود
زنهار از این بیابان وین راه بی‌نهایت

[8] ای آفتاب خوبان می‌جوشد اندرونم
یک ساعتم بگنجان در سایه عنایت

[9] این راه را نهایت صورت کجا توان بست
کش صد هزار منزل بیش است در بدایت

[10] هر چند بردی آبم روی از درت نتابم
جور از حبیب خوشتر کز مدعی رعایت

[11] عشقت رسد به فریاد ار خود به سان حافظ
قرآن ز بر بخوانی در چارده روایت

[1] On account of that heart - cherishing beloved ,thanks mixed with complaint are mine and ,verily ,this is wonderful
If thou be a subtlety - understander of love list well to this tale .

[2] Rewardless was and thankless every service that I rendered
O Lord void of kindness let none be the served one master

[3] To profligates ,thirsty of lip ,none giveth even a little water
Thou mayest say : Those recognising holy men have departed from this land .

[4] O heart In His tress - like noose ,twist not ,and from its fancy come out For ,there ,
Thou seest severed heads ,crimeless ,guiltless .

[5] With a glance ,Thy eye drank our blood and Thou approvest
Soul of mine lawful is not protection to the blood - shedder .

[6] In this dark night the world lost to me became the path of my purpose knowledge of the true Beloved
O Star of guidance the Murshid ,perfect and excellent come forth from the corner and help

[7] From every direction ,where I went naught increased to me save terror .
Beware of this desert ,and of this endless Path .

[8] O sun of lovely ones my heart consumeth
Contain me ,a moment ,in the shade of thy protection .

[9] Of this Path of love the end openeth no form
For ,in its beginning ,are a hundred thousand stages and more .

[10] Although ,thou snatchedest my honour and madest me despicable I turn not my face from Thy door
More pleasant is violence from the Beloved ,than from the enemy ,courtesy .

[11] To thy complaint ,love reacheth ,if like Hafiz
Thou recite by heart the Kuran with the fourteen traditions .

[1] Klagen und Danken zugleich muß ich herzschmeichelnden Freunden, Höre die Sage, wenn du kundig der Liebe dich dünkst,

[2] Ohne Lohn und Dank hab' ich Ihm Dienste geleistet, Nimmer sey er bedient, ohne Gewährung o Herr!

[3] Wasser verweigert man uns Betrunknen mit trockenen Lippen, Sind denn aus diesem Land Kenner der Weisheit entflohn!

[6] In der finsteren Nacht verlor ich die Straße des Zieles, Du, mein leitend Gestirn, komm aus dem Winkel hervor!

[7] Jeder Schritt, den ich gieng, vermehrte mein Schrecken und Grauen, Nimm dich vor Wüsten in acht, vor dem unendlichen Weg.

[9] Niemand vermag dem Weg' ein gewißes Ende zu stecken; Hunderttausend giebts Posten im Anfang allein.

[10] Wie du mich immer auch schmähst, ich wende mich doch von der Thür nicht. Ueber die Ehren des Feinds geht mir der Schimpf von dem Freund'.

[11] Du erflehst die Liebe zuletzt, wenn du, wie Hafis, einst Zweimal sieben getheilt, liest und behältst den Koran.

420

urn:cts:farsiLit:hafez.divan.perseus-far1:31.5-31.5

urn:cts:farsiLit:hafez.divan.perseus-eng1:31.5

German Translation

[1] ناگهان پرده برانداخته‌ای یعنی چه
مست از خانه برون تاخته‌ای یعنی چه

[2] زلف در دست صبا گوش به فرمان رقیب
این چنین با همه درساخته‌ای یعنی چه

[3] شاه خوبانی و منظور گدایان شده‌ای
قدر این مرتبه نشناخته‌ای یعنی چه

[4] نه سر زلف خود اول تو به دستم دادی
بازم از پای درانداخته‌ای یعنی چه

[5] سخنت رمز دهان گفت و کمر سر میان
و از میان تیغ به ما آخته‌ای یعنی چه

[6] هر کس از مهره مهر تو به نقشی مشغول
عاقبت با همه کج باخته‌ای یعنی چه

[7] حافظا در دل تنگت چو فرود آمد یار
خانه از غیر نپرداخته‌ای یعنی چه

[1] O beloved suddenly ,thy veil thou up - castedest .This is what
Intoxicated ,forth from the house ,thou hastenedest .This is what

[2] In the power of the breeze ,thy tress thou hast given to the order of the watcher ,thy ear thou hast placed
Thus ,with all thou hast contented thyself .This is what

[3] The king of the lovely ones ,thou art and the accepted of beggars ,thou hast become
The degree of this rank ,thou hast not recognised .This is what

[4] Fresh ,to my hand ,thy tress - tip ,gavest thou not
Then ,down from my foot powerless me thou castedest .This is what

[5] The mystery of thy mouth ,thy speech told the mystery of thy waist ,thy girdle
Yet ,from the girdle ,against me ,the sword thou hast drawn .This is what

[6] Intently engaged with the die of love ,every one
In the end ,with all ,crookedly ,thou hast played .This is what

[7] Hafiz when ,in thy straitened heart ,the beloved alighted ,
The house void of the stranger ,why madest thou not This is what

[1] Du warfst den Schleier schnell von dir, Und dies warum? Betrunken giengst du aus dem Haus, Und dieß warum?

[2] Der Nebenbuhler hat dein Ohr, Dein Haar der Ost, So hast du alles durchgewirrt, Und dieß warum?

[3] Die Bettler lieben dich, du bist Der Schönen Schah, Du kennest nicht den eignen Werth, Und dieß warum?

[4] Du gabst die Spitze deines Haars Mir in die Hand, Dann warfst du zu den Füssen mich, Und dieß warum?

[5] Des Herzens Wort verräth dein Mund, Dein Gurt den Wuchs, Mit beiden drohte mir dein Schwert, Und dieß warum?

[6] Ein jeder träumet sich von dir Was anderes, Doch übel spielst du Andern mit, Und dieß warum?

[7] Hafis! es setzte sich der Freund Ins enge Herz, Doch triebst du nicht die Fremden aus, Und dieß warum?

urn:cts:farsiLit:hafez.divan.perseus-far1:4.9-4.9

urn:cts:farsiLit:hafez.divan.perseus-eng1:4.9

German Translation

[1] خیال روی تو در هر طریق همره ماست
نسیم موی تو پیوند جان آگه ماست

[2] به رغم مدعیانی که منع عشق کنند
جمال چهره تو حجت موجه ماست

[3] ببین که سیب زنخدان تو چه می‌گوید
هزار یوسف مصری فتاده در چه ماست

[4] اگر به زلف دراز تو دست ما نرسد
گناه بخت پریشان و دست کوته ماست

[5] به حاجب در خلوت سرای خاص بگو
فلان ز گوشه نشینان خاک درگه ماست

[6] به صورت از نظر ما اگر چه محجوب است
همیشه در نظر خاطر مرفه ماست

[7] اگر به سالی حافظ دری زند بگشای
که سال‌هاست که مشتاق روی چون مه ماست

[1] In every path of Islam ,the image of Thy face fellow - traveller of ours is .
Ever ,the perfume of Thy hair ,the soul - informer of ours is .

[2] In grief of those claimants ,who forbid love ,
The beauty of Thy face ,the approved argument of ours is .

[3] Behold ,what saith the apple of Thy chin
Many a Yusuf of Egypt fallen into the pit ,of our is .

[4] If to our hand reach not Thy long tress ,
The sin of the perturbed fortune ,and of the short hand of ours is .

[5] To the chamberlain Iblis full of fraud of the door of the private chamber ,say :
Of those corner - sitting ,a certain one though through grief yellow of face like straw the dust of the court of Ours is .

[6] Although ,apparently ,He is veiled from our sight ,
He ,ever ,in the sight of the tranquil heart ,of ours is .

[7] O Iblis If ,as a beggar ,Hafiz knock at that door whereof thou art chamberlain open
For ,it is years since he ,desirous of the moon - like face of Ours was .

[1] Der Schatten deines Bilds Mir überall Geleitsmann ist, Und deiner Locken Hauch Der Seele angehauchet ist,

[2] Daß jedem Läugner, der Aus Blindheit Hohn der Liebe spricht, Der Reiz des Angesichts, Die klarste Widerlegung ist.

[3] O siehe! was zu uns Des Kinnes Apfel lächelnd spricht, Mehr als ein Jusuf schon In diesen Brunn gefallen ist.

[4] Wenn des Verliebten Hand Zu deinen Locken nicht gelang't, So ist es, weil die Hand, Zu kurz, sein Loos zerstöret ist.

[5] Dem Hüter sag' am Thor, Des innern heimlichen Gemach's: "Vernimm, daß dieser ein "Bewohner meines Staubes ist.

[6] "Es weilt auf ihm der Blick "Des unbefangenen Gemüth's, "Wiewohl dem Scheine nach "Er weit davon entfernet ist.

[7] "Und klopfet an dem Thor' "Hafis der Bettler, öffne selbes, "Weil er seit manchem Jahr "Nach meinem Mond begierig ist.

403

urn:cts:farsiLit:hafez.divan.perseus-far1:29.22-29.22

urn:cts:farsiLit:hafez.divan.perseus-eng1:29.22

German Translation

[1] شراب لعل کش و روی مه جبینان بین
خلاف مذهب آنان جمال اینان بین

[2] به زیر دلق ملمع کمندها دارند
درازدستی این کوته آستینان بین

[3] به خرمن دو جهان سر فرو نمی‌آرند
دماغ و کبر گدایان و خوشه چینان بین

[4] بهای نیم کرشمه هزار جان طلبند
نیاز اهل دل و ناز نازنینان بین

[5] حقوق صحبت ما را به باد داد و برفت
وفای صحبت یاران و همنشینان بین

[6] اسیر عشق شدن چاره خلاص من است
ضمیر عاقبت اندیش پیش بینان بین

[7] کدورت از دل حافظ ببرد صحبت دوست
صفای همت پاکان و پاکدینان بین

[1] Ruby wine love for the true Beloved drink ; and the face of those moon of forehead Arifs of God behold
Contrary to the religious order of those Abids ,and Zahids ,outward worship .pers the beauty of these the Arifs of God behold .

[3] For the harvest of both worlds ,their head ,they lower not
The brain and pride of beggars ,corn - gleaners ,behold .

[4] The frown from the eye - brow full of frown ,the Friend looseneth not
The need of people of heart ,and the grace of the dainty beloved ones ,behold

[5] From none ,the tale of the covenant of love ,I hear :
The non - fidelity of the society of friends and of fellow - sitters behold .

[6] The means of release from imperious lust is to become captive to love
The fore - seeing mind of the fore - seers behold .

[7] Love's polish ,the dust of Hafiz's heart taketh .
The purity of the pure mirror of those pure of faith behold .

[1] Sieh röthlichen Wein, Sieh Mondengesichter, Sieh jenen zum Trotz Die Schönheit von diesen.

[2] Sie tragen ein Band, Versteckt in der Kutte, Die Aermel sind kurz, Doch lang sind die Hände.

[3] Sie beugen den Kopf Um Himmel und Erd' nicht, Ey siehe den Stolz Der kleinlichten Bettler. Es öffnet der Freund Die trotzigen Brau'n nicht O sieh wie darum Ihn Liebende bitten.

[5] Noch hörte ich Nichts Vom Bunde der Liebe, O schaue die Treu' Der Freunde und Trauten.

[6] Durch Liebe geknüpft Erhalt ich die Freiheit, So sorget der Sinn Vorsichtiger Liebe.

[7] Es reinigt den Staub Hafisen die Liebe, O schaue, wie rein Der Spiegel des Sinns ist.

urn:cts:farsiLit:hafez.divan.perseus-far1:4.24-4.24

urn:cts:farsiLit:hafez.divan.perseus-eng1:4.24

German Translation

[1] بی مهر رخت روز مرا نور نماندست
وز عمر مرا جز شب دیجور نماندست

[2] هنگام وداع تو ز بس گریه که کردم
دور از رخ تو چشم مرا نور نماندست

[3] می‌رفت خیال تو ز چشم من و می‌گفت
هیهات از این گوشه که معمور نماندست

[4] وصل تو اجل را ز سرم دور همی‌داشت
از دولت هجر تو کنون دور نماندست

[5] نزدیک شد آن دم که رقیب تو بگوید
دور از رخت این خسته رنجور نماندست

[6] صبر است مرا چاره هجران تو لیکن
چون صبر توان کرد که مقدور نماندست

[7] در هجر تو گر چشم مرا آب روان است
گو خون جگر ریز که معذور نماندست

[8] حافظ ز غم از گریه نپرداخت به خنده
ماتم زده را داعیه سور نماندست

[1] Without the sun of Thy cheek ,light for my day ,hath remained not
And of my life ,save the blackest night ,aught hath remained not .

[2] At the time of farewell to Thee ,from much weeping that I made ,
Far be it from Thy face to my eye ,light hath remained not .

[3] From my eye ,Thy image departed and said
Alas ,inhabited by My image this corner of thy eye hath remained not .

[4] In non - existence ,in the world of spirits union with Thee kept thought of death from my head
Now in this world from the ill - fortune of separation from Thee ,far ,it death hath remained not .

[5] Near is that moment when the watcher Shaitan shall say :
Far be he from thy door ^ That abandoned shattered one hath remained not .

[6] For me ,patience is the remedy for separation from Thee .But ,
How can one exercise patience when power hath remained not

[7] In separation from Thee ,if to my eye no water tear remained ,
Say Spill the blood of the liver for excuse hath remained not .

[8] Through grief and weeping ,Hafiz engaged not in laughter ,
To the grief - stricken one ,desire for the feast ,hath remained not .

[1] Ohne deinen Wangenglanz Ist kein Tag für mich geblieben, Nichts als eine finstre Nacht Ist für mich zurückgeblieben.

[2] Von dem vielen Thränennaß, So bei unsrer Trennung strömte, Ist mein Auge ohne Licht (Gott behüte dich!) geblieben.

[3] Als dein Bild aus meinem Aug' Scheidend wanderte, da sprach es: Mir ist leid um diesen Ort Daß er leer und wüst geblieben.

[4] Dein Genuß hielt meinen Tod Fern bis jetzt von meinem Haupte, Jetzt da wir getrennet sind, Ist er nicht mehr fern geblieben.

[5] Sieh! es nahet sich die Zeit, Wo einst sagt mein Nebenbuhler: Nah' an deiner Thür ist krank Der Verwiesene geblieben. Was kann's nützen, daß der Freund Herzukommen sich bemühet, Wenn in meinem Körper einst Ist kein Odemzug geblieben.

[6] Ach! ich weiß wohl, daß Geduld Deiner Trennung Schmerzen lindert, Aber zur Geduld ist mir Keine Kraft zurückgeblieben.

[8] Ob des Weinens und des Klagens Kann Hafis nun nicht mehr lachen, Dem, der Trauerkleider traget, Ist kein Freudenkleid geblieben.

465

urn:cts:farsiLit:hafez.divan.perseus-far1:32.37-32.37

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.37

German Translation

[1] رفتم به باغ صبحدمی تا چنم گلی
آمد به گوش ناگهم آواز بلبلی

[2] مسکین چو من به عشق گلی گشته مبتلا
و اندر چمن فکنده ز فریاد غلغلی

[3] می‌گشتم اندر آن چمن و باغ دم به دم
می‌کردم اندر آن گل و بلبل تاملی

[4] گل یار حسن گشته و بلبل قرین عشق
آن را تفضلی نه و این را تبدلی

[5] چون کرد در دلم اثر آواز عندلیب
گشتم چنان که هیچ نماندم تحملی

[6] بس گل شکفته می‌شود این باغ را ولی
کس بی بلای خار نچیده‌ست از او گلی

[7] حافظ مدار امید فرج از مدار چرخ
دارد هزار عیب و ندارد تفضلی

[1] One morning to the garden I went a rose to pluck ,
Suddenly ,came to my ear the clamour of a bulbul .

[2] Like me ,wretched ,in love for a rose ,entangled he was
And into the sward ,by hi* plaint ,cast a clamour .

[3] Momently ,in that garden - sward ,I sauntered
On that rose and bulbul ,I kept a - musing .

[4] The rose became the lover of the thorn and the bulbul ,the associate of love and its pain
Not a change to this the rose nor to that the bulbul a change .

[5] When ,in my heart ,the bulbul's voice impression made ,
I so became that mine remained not a particle of patience .

[6] Of this garden ,many a rose keepeth blossoming .But ,
From it ,without the calamity of the thorn ,none plucked a rose .

[7] Hafiz of this centre - place of existence ,have no hope
A thousand defects ,it hath it hath not a single excellence .

[1] Frühe gieng ich in Garten hinaus, um Rosen zu pflücken, Und der Nachtigall Laut tönte mir gählings in's Ohr.

[2] Ach! die Arme, sie ist wie ich in Rosen verliebet, Und mit klagendem Lied, weint sie im Hain, auf der Flur.

[3] Eine Weile gieng ich herum auf der Flur, in dem Garten, Dachte der Rose viel, dachte der Nachtigall nach.

[4] Rosen lieben die Dornen, und Nachtigallen die Liebe, Jene wechseln nicht, und diese verändern sich nicht.

[5] Als der Nachtigall Laut begann auf die Seele zu wirken, Blieb mir weder Kraft, Muth, noch Vermögen zurück.

[6] Freilich blühen der Rosen gar viel im Garten der Erde, Aber wer sie pflückt, fühlet die Schmerzen des Dorns.

[7] Hoffe, Hafis, nicht Bestand von diesem wechselnden Himmel, Weil er keinen Werth, tausend Gebrechen nur hat.

331

urn:cts:farsiLit:hafez.divan.perseus-far1:28.23-28.23

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.23

German Translation

[1] به تیغم گر کشد دستش نگیرم
وگر تیرم زند منت پذیرم

[2] کمان ابرویت را گو بزن تیر
که پیش دست و بازویت بمیرم

[3] غم گیتی گر از پایم درآرد
بجز ساغر که باشد دستگیرم

[4] برآی ای آفتاب صبح امید
که در دست شب هجران اسیرم

[5] به فریادم رس ای پیر خرابات
به یک جرعه جوانم کن که پیرم

[6] به گیسوی تو خوردم دوش سوگند
که من از پای تو سر بر نگیرم

[7] بسوز این خرقه تقوا تو حافظ
که گر آتش شوم در وی نگیرم

[1] If ,with the sword of tyranny He the true Beloved slay me ,His hand ,I seize not
If ,upon me ,this arrow He strike ,obliged I am .

[2] To the true Beloved say At that our eyebrow ,Thy arrow strike ,
That ,before Thy hand and arm ,I may die .

[3] If ,me from off my feet ,the world's grief bring ,
Save the cup ,my hand - seizer helper is who

[4] O Sun of the morning of hope the true Beloved come forth
For ,in the hand of the dark night of separation ,captive am I .

[5] O Pir of the tavern the murshid excellent and perfect come to my cry for justice
By a draught ,me young make for old am I .

[6] Last night ,by thy tress ,I ate an oath ,
That ,my head ,from off thy foot ,I will not take .

[7] Hafiz this ,thy khirka of piety ,hard as iron ,void of tenderness consume with fire
For even if a consuming fire I became ,I should kindle it not .

[8] For fearful contemplation and manifestation ,I soar Every evening and morning ,that glorious bird ,am I ,
The sound of whose mighty cry in remembrance of God to the lofty Sidra tree reacheth .

[1] Wenn sie mich mit dem Schwerdte mordet, So halt' ich sie nicht zurück, Und wenn sie Pfeile auf mich schießet, So halt' ich es für ein Glück.

[2] O saget unsrer Bogenschützinn, Sie brauche mich statt des Pfeils. Von ihrer Hand, vor ihren Füßen Ereilet mich dann der Tod.

[3] Wenn ob dem Gram und Schmerz des Glückes Die Haltung verlohren geht, Wer kann wohl anders, als der Schenke Die Hand ergreifen alsdann.

[4] O komm' herauf du lang ersehnter, O Morgen der Hoffnung komm. Denn es ist in der Nacht der Trennung, Mir leider verstricket die Hand.

[5] O komm' du Alter aus der Schenke, O komm, daß du helfest mir, Vergnüge mich mit einem Hefen, Schon lange bin ich ein Greis,

[6] Ich hab' bei deinen Haaren gestern, Ich habe gethan den Schwur. Ich zieh' den Kopf aus deinen Haaren, In's Künftige nicht zurück.

[7] Verbrenne du Hafis vor allen, Verbrenne die Bescheidenheit, Eh' eine andre böse Flamme Dieselbe vielleicht ergreift.

278

urn:cts:farsiLit:hafez.divan.perseus-far1:16.7-16.7

urn:cts:farsiLit:hafez.divan.perseus-eng1:16.7

German Translation

[1] شراب تلخ می‌خواهم که مردافکن بود زورش
که تا یک دم بیاسایم ز دنیا و شر و شورش

[2] سماط دهر دون پرور ندارد شهد آسایش
مذاق حرص و آز ای دل بشو از تلخ و از شورش

[3] بیاور می که نتوان شد ز مکر آسمان ایمن
به لعب زهره چنگی و مریخ سلحشورش

[4] کمند صید بهرامی بیفکن جام جم بردار
که من پیمودم این صحرا نه بهرام است و نه گورش

[5] بیا تا در می صافیت راز دهر بنمایم
به شرط آن که ننمایی به کج طبعان دل کورش

[6] نظر کردن به درویشان منافی بزرگی نیست
سلیمان با چنان حشمت نظرها بود با مورش

[7] کمان ابروی جانان نمی‌پیچد سر از حافظ
ولیکن خنده می‌آید بدین بازوی بی زورش

[1] Bitter strong wine ,whose power is man - overthrowing ,I desire
Perchance ,a moment ,from the world and its iniquity and clamour ,I may rest .

[2] No time of ease ,hath time's table cherishing the mean
O heart from its bitter and salted victuals ,wash the palate of greed and of avarice .

[3] O heart wine of love bring .For safe without it from the deceit of the sky the traitor one cannot go :
Deceit caused by the sport of Venus ,its harper ; and of Mars ,its blood - thirsty one .

[4] The Bahram hunting noose lust's desires let go the cup of love of Jamshid ,uptake
For ,this desert the world we have traversed .Visible is neither Bahram sensual desire nor his wild ass .

[5] Come so that ,in pure wine ,time's mystery ,we may show
On the condition that ,to those crooked of disposition and blind of heart ,thou show it not .

[6] To glance at darvishes is not against greatness
With all his pomp ,Sulaiman ,his mercy - glance was with the feeble ant .

[7] From Hafiz ,turneth not its head the bow of the eye - brow of the true Beloved
But ,at this His arm full of force ,to Hafiz laughter cometh .

[1] Meine flüßigen RubinenWill ich aus Smaragden trinken,Denn die Mönche sind wie Schlangen,Ich will sie damit verblenden.

[2] Bittern Wein verlang' ich, dessenStärke selbst die Männer umwirft,Daß ich von den ErdenplagenDoch ein wenig ruhen möge.

[3] Auf der Tafel dieser ErdeGiebt es keinen Ruhehonig,Herz, gieb auf die lockern Wünsche,Bitters sey dir gleich und Süßes.

[4] Bringe Wein! wer könnte sicherBleiben vor des Himmels Raubsucht,Wenn dort Sohre Lauten schlaget,Und Merih die Waffen traget.

[5] Zieh' das Jägernetz Behram's ein,Heb' empor das Glas Dschemschidens.Ich durchlief das Feld, entdeckteNicht Behram und nicht sein Grabmal.

[6] Komm' daß ich in reinem WeineDir der Welt Geheimniß zeige,Doch mit der Bedingniß, daß duNicht dein Herz den Schiefen zeigest.

[7] Auf Derwische niederblicken,Ist der Größe nicht zuwider;Salomon mit seiner GrößeBlickte auf die Ameis nieder.

urn:cts:farsiLit:hafez.divan.perseus-far1:4.60-4.60

urn:cts:farsiLit:hafez.divan.perseus-eng1:4.60

German Translation

[1] حاصل کارگه کون و مکان این همه نیست
باده پیش آر که اسباب جهان این همه نیست

[2] از دل و جان شرف صحبت جانان غرض است
غرض این است وگرنه دل و جان این همه نیست

[3] منت سدره و طوبی ز پی سایه مکش
که چو خوش بنگری ای سرو روان این همه نیست

[4] دولت آن است که بی خون دل آید به کنار
ور نه با سعی و عمل باغ جنان این همه نیست

[5] پنج روزی که در این مرحله مهلت داری
خوش بیاسای زمانی که زمان این همه نیست

[6] بر لب بحر فنا منتظریم ای ساقی
فرصتی دان که ز لب تا به دهان این همه نیست

[7] زاهد ایمن مشو از بازی غیرت زنهار
که ره از صومعه تا دیر مغان این همه نیست

[8] دردمندی من سوخته زار و نزار
ظاهرا حاجت تقریر و بیان این همه نیست

[9] نام حافظ رقم نیک پذیرفت ولی
پیش رندان رقم سود و زیان این همه نیست

[1] The produce of the workshop of existence and dwelling the whole world all this is naught
Bring wine of the love of God For the goods of the world all this is naught .

[2] The desire of the heart and of the exalted soul is the society of the Beloved
All that is my desire and ,if not gained heart and soul ,all this is naught .

[3] For the sake of shade ,endure not the favour even of the great Sidra and the great Tuba tree
For ,O moving cypress ,when well thou lookest ,all this is naught .

[4] Fortune is that which ,without the heart's blood ,cometh to the bosom
And ,if not ,the garden of the Beloved gained with effort and toil all this is naught .

[5] A space of five days it is that thou hast in this stage of favour
Rest pleasantly awhile .For Time all this is naught .

[6] O Saki We are waiting on the shore of the ocean of death ,
Regard it again .For from lip to mouth all this is naught .

[7] Zahid beware be not secure of the sport of pride
For the path from the cloister to the temple of the Magians ,all this is naught .

[8] Wailing and weeping have consumed me sorrowful
The need of narrating and of explaining apparently all this is naught .

[9] The name of Hafiz accepted the writing of honour in the whole world
But ,in the opinion of profligates ,the writing of profit and of loss all this is naught .

[1] Aller Ertrag der Werkstatt des Seyns ist Nichts. Bringe mir Wein, die Güter der Welt sind Nichts.

[2] Seele, wie Leib, begehren Genuß und Lust, Thäten sie's nicht, so wären sie beide Nichts.

[3] Forsche nicht nach dem Tuba des Schattens, halb Schauest du recht, o Ceder! er sinkt in Nichts.

[4] Glück ist nur das, was blutigen Schweiß nicht braucht, Denn mit Bemüh'n sind himmlische Fluren Nichts.

[5] Wenn du verweilst fünf Tage, nur auf der Post, Ruhe dich aus, denn dieser Termin ist Nichts.

[6] Schenke ich harr' am Rand des Verderbens, komm' Nütze die Zeit, von Lippen zum Mund ist Nichts. Denk' nicht an Schimpf und sey wie die Rose, froh, Kräfte der Welt, sie gehen vorbei, sind Nichts.

[7] Klausner! o fürcht' den heiligen Eifergeist, Zwischen dem Weg der Schenk' und der Zell' ist Nichts.

[8] Daß ich verbrannt mit Klagen und Wehgeschrey Allen die Noth bekenne, ist freilich Nichts.

[9] Löblichen Ruf zwar hat sich Hafis verdient, Aber es nützet ihn bei Betrunk'nen Nichts.